RELIGIOUS INTERESTS.
Our small society, in its upward struggle, received a distinctly great impetus for good by the accession in 1848 of the first Lord Bishop of the colony, Dr. Charles Perry. He exhibited a rare energy in the cause of his Divine Master, and he frankly and genially sought and recognized that Master's Church far beyond the pale of the Bishop's own section of it, so far at least as the rules of that section would permit. But the good Bishop, liberal as he was in one direction, yet failed to reach the full width of colonial sentiment in that respect, when he refused to reciprocate the courtesy visit of his Roman Catholic brother. He is credited with having given his reason, namely, that, in his view, the Roman Church belonged to "the synagogue of Satan"—surely a very venturesome assertion of so vast a part of Christianity and of the power and civilization of the world. We might say at times of bishops, as is so often said of judges, that when they have to make any unusual or unexpected decision they had best not give the reasons. I witnessed a very different sense of duty, and one to which I must confess a preference when we were at Lugano, an inland town of Teneriffe, situated a few miles from Santa Cruz, where our good "Coptic" halted for six hours to replenish her coal, thus permitting her passengers a shore excursion. A polite elderly gentleman, apparently the sole occupant of the Lugano hotel, whose decidedly clerical aspect, together with that simple white neckband which Catholics claim as solely their own, made us at once set him down as Roman, invited us to look through the inevitable cathedral, the only sight of the place. But we found our mistake when he took occasion to allude to "our dear Roman Catholic brethren." We then adjudged him to be a broad-minded Anglican, which was correct, for, as he afterwards told us, he was an ex-navy chaplain.