1839

The fourteen “Sonnets upon the Punishment of Death” were originally published in the Quarterly Review (in December 1841), in an article on the “Sonnets of William Wordsworth” by the late Sir Henry Taylor, author of Philip van Artevelde, and other poems. Towards the close of this article (of 1841), after reviewing the volume of Sonnets published in 1838, Sir Henry adds, “There is a short series written two years ago, which we have been favoured with permission to present to the public for the first time. It was suggested by the recent discussions in Parliament, and elsewhere, on the subject of the ‘Punishment of Death.’”

When republishing this and other critical Essays on Poetry, in the collected edition of his works in 1878, Sir Henry omitted the paragraphs relating to these particular sonnets. Wordsworth published the sonnets in his volume of “Poems chiefly of Early and Late Years,” in 1842.—Ed.

SONNETS UPON THE PUNISHMENT OF DEATH
IN SERIES

Composed 1839.—Published 1841

“In the session of 1836, a report by the Commissioners on Criminal Law—of which the second part was on this subject (the Punishment of Death)—was laid before Parliament. In the ensuing session this was followed by papers presented to Parliament by her Majesty’s command, and consisting of a correspondence between the Commissioners, Lord John Russell, and Lord Denman. Upon the foundation afforded by these documents, the bills of the 17th July 1837—(7th Gul. IV. and 1st Vict. cap. 84 to 89 and 91)—were brought in and passed. These acts removed the punishment of death from about 200 offences, and left it applicable to high treason,—murder and attempts at murder—rape—arson with danger to life—and to piracies, burglaries, and robberies, when aggravated by cruelty and violence.” (Sir Henry Taylor, Quarterly Review, Dec. 1841, p. 39.) Some members of the House of Commons—Mr. Fitzroy Kelly, Mr. Ewart, and others—desired a further limitation of the punishment of death to the crimes of murder and treason only: and the question of the entire abolition of capital punishment being virtually before the country, Wordsworth dealt with it in the following series of sonnets.—Ed.

I
SUGGESTED BY THE VIEW OF LANCASTER CASTLE (ON THE ROAD FROM THE SOUTH)

This Spot—at once unfolding sight so fair

Of sea and land, with yon grey towers that still

Rise up as if to lord it over air—

Might soothe in human breasts the sense of ill,

Or charm it out of memory; yea, might fill 5

The heart with joy and gratitude to God

For all his bounties upon man bestowed:

Why bears it then the name of “Weeping Hill”?[197]

Thousands, as toward yon old Lancastrian Towers,

A prison’s crown, along this way they past 10

For lingering durance or quick death with shame,

From this bare eminence thereon have cast

Their first look—blinded as tears fell in showers

Shed on their chains; and hence that doleful name.

[197] The name given to the spot from which criminals on their way to the Castle of Lancaster first see it.—Ed.

II[198]
“TENDERLY DO WE FEEL BY NATURE’S LAW”

Tenderly do we feel by Nature’s law

For worst offenders: though the heart will heave

With indignation, deeply moved we grieve,

In after thought, for Him who stood in awe

Neither of God nor man, and only saw, 5

Lost wretch, a horrible device enthroned

On proud temptations, till the victim groaned

Under the steel his hand had dared to draw.

But O, restrain compassion, if its course,

As oft befalls, prevent or turn aside 10

Judgments and aims and acts whose higher source

Is sympathy with the unforewarned, who died[199]

Blameless—with them that shuddered o’er his grave,

And all who from the law firm safety crave.

[198] “The first sonnet prepares the reader to sympathise with the sufferings of the culprits. The next cautions him as to the limits within which his sympathies are to be restrained.” (Sir Henry Taylor.)—Ed.

[199] 1842.

… that died

1841.

III[200]
“THE ROMAN CONSUL DOOMED HIS SONS TO DIE”

The Roman Consul doomed his sons to die

Who had betrayed their country.[201] The stern word

Afforded (may it through all time afford)

A theme for praise and admiration high.

Upon the surface of humanity 5

He rested not; its depths his mind explored;

He felt; but his parental bosom’s lord

Was Duty,—Duty calmed his agony.

And some, we know, when they by wilful act

A single human life have wrongly taken, 10

Pass sentence on themselves, confess the fact,

And, to atone for it, with soul unshaken

Kneel at the feet of Justice, and, for faith

Broken with all mankind, solicit death.

[200] “In the third and fourth sonnets the reader is prepared to regard as low and effeminate the views which would estimate life and death as the most important of all sublunary conditions.” (Sir Henry Taylor.)—Ed.

[201] Lucius Junius Brutus, who condemned his sons to die for the part they took in the conspiracy to restore the Tarquins. (See Livy, book ii.)—Ed.

IV
“IS DEATH, WHEN EVIL AGAINST GOOD HAS FOUGHT”

Is Death, when evil against good has fought

With such fell mastery that a man may dare

By deeds the blackest purpose to lay bare?

Is Death, for one to that condition brought,

For him, or any one, the thing that ought 5

To be most dreaded? Lawgivers, beware,

Lest, capital pains remitting till ye spare

The murderer, ye, by sanction to that thought

Seemingly given, debase the general mind;

Tempt the vague will tried standards to disown, 10

Nor only palpable restraints unbind,

But upon Honour’s head disturb the crown,

Whose absolute rule permits not to withstand

In the weak love of life his least command.

V
“NOT TO THE OBJECT SPECIALLY DESIGNED”

Not to the object specially designed,

Howe’er momentous in itself it be,

Good to promote or curb depravity,

Is the wise Legislator’s view confined.

His Spirit, when most severe, is oft most kind; 5

As all Authority in earth depends

On Love and Fear, their several powers he blends,

Copying with awe the one Paternal mind.

Uncaught by processes in show humane,

He feels how far the act would derogate 10

From even the humblest functions of the State;

If she, self-shorn of Majesty, ordain

That never more shall hang upon her breath

The last alternative of Life or Death.

VI[202]
“YE BROOD OF CONSCIENCE—SPECTRES! THAT FREQUENT”

Ye brood of conscience—Spectres! that frequent

The bad man’s restless walk, and haunt his bed—

Fiends in your aspect, yet beneficent

In act, as hovering Angels when they spread

Their wings to guard the unconscious Innocent— 5

Slow be the Statutes of the land to share

A laxity that could not but impair

Your power to punish crime, and so prevent.

And ye, Beliefs! coiled serpent-like about

The adage on all tongues, “Murder will out,”[203] 10

How shall your ancient warnings work for good

In the full might they hitherto have shown,

If for deliberate shedder of man’s blood

Survive not Judgment that requires his own?

[202] “The sixth sonnet adverts to the effect of the law in preventing the crime of murder, not merely by fear, but by horror, by investing the crime itself with the colouring of dark and terrible imaginations.” (Sir Henry Taylor.)—Ed.

[203] See Chaucer, The Nonnes Priestes Tale, l. 232.—Ed.

VII
“BEFORE THE WORLD HAD PAST HER TIME OF YOUTH”

Before the world had past her time of youth

While polity and discipline were weak,

The precept eye for eye, and tooth for tooth,

Came forth—a light, though but as of day-break,

Strong as could then be borne. A Master meek 5

Proscribed the spirit fostered by that rule,

Patience his law, long-suffering his school,

And love the end, which all through peace must seek.

But lamentably do they err who strain

His mandates, given rash impulse to controul 10

And keep vindictive thirstings from the soul,

So far that, if consistent in their scheme,

They must forbid the State to inflict a pain,

Making of social order a mere dream.

VIII[204]
“FIT RETRIBUTION, BY THE MORAL CODE”

Fit retribution, by the moral code

Determined, lies beyond the State’s embrace,

Yet, as she may, for each peculiar case

She plants well-measured terrors in the road

Of wrongful acts. Downward it is and broad, 5

And, the main fear once doomed to banishment,

Far oftener then, bad ushering worse event,

Blood would be spilt that in his dark abode

Crime might lie better hid. And, should the change

Take from the horror due to a foul deed, 10

Pursuit and evidence so far must fail,

And, guilt escaping, passion then might plead

In angry spirits for her old free range,

And the “wild justice of revenge”[205] prevail.

[204] “In the eighth sonnet the doctrine, which would strive to measure out the punishments awarded by the law in proportion to the degrees of moral turpitude, is disavowed.” (Sir Henry Taylor.)—Ed.

[205] See Bacon’s Essay Of Revenge, beginning, “Revenge is a sort of wild justice.”—Ed.

IX
“THOUGH TO GIVE TIMELY WARNING AND DETER”

Though to give timely warning and deter

Is one great aim of penalty, extend

Thy mental vision further and ascend

Far higher, else full surely shalt thou err.[206]

What is a State? The wise behold in her 5

A creature born of time, that keeps one eye

Fixed on the statutes of Eternity,

To which her judgments reverently defer.

Speaking through Law’s dispassionate voice the State

Endues her conscience with external life 10

And being, to preclude or quell the strife

Of individual will, to elevate

The grovelling mind, the erring to recal,

And fortify the moral sense of all.

[206] 1845.

… thou shalt err.

1842.

X
“OUR BODILY LIFE, SOME PLEAD, THAT LIFE THE SHRINE”

Our bodily life, some plead, that life the shrine

Of an immortal spirit, is a gift

So sacred, so informed with light divine,

That no tribunal, though most wise to sift

Deed and intent, should turn the Being adrift 5

Into that world where penitential tear

May not avail, nor prayer have for God’s ear

A voice—that world whose veil no hand can lift

For earthly sight. “Eternity and Time”

They urge, “have interwoven claims and rights 10

Not to be jeopardised through foulest crime:

The sentence rule by mercy’s heaven-born lights.”

Even so; but measuring not by finite sense

Infinite Power, perfect Intelligence.

XI[207]
“AH, THINK HOW ONE COMPELLED FOR LIFE TO ABIDE”

Ah, think how one compelled for life to abide

Locked in a dungeon needs must eat the heart

Out of his own humanity, and part

With every hope that mutual cares provide;

And, should a less unnatural doom confide 5

In life-long exile on a savage coast,

Soon the relapsing penitent may boast

Of yet more heinous guilt, with fiercer pride.

Hence thoughtful Mercy, Mercy sage and pure,

Sanctions the forfeiture that Law demands, 10

Leaving the final issue in His hands

Whose goodness knows no change, whose love is sure,

Who sees, foresees; who cannot judge amiss,

And wafts at will the contrite soul to bliss.

[207] “In the eleventh and twelfth sonnets the alternatives of secondary punishment,—solitary imprisonment, and transportation,—are adverted to.” (Sir Henry Taylor.)—Ed.

XII
“SEE THE CONDEMNED ALONE WITHIN HIS CELL”

See the Condemned alone within his cell

And prostrate at some moment when remorse

Stings to the quick, and, with resistless force,

Assaults the pride she strove in vain to quell.

Then mark him, him who could so long rebel, 5

The crime confessed, a kneeling Penitent

Before the Altar, where the Sacrament

Softens his heart, till from his eyes outwell

Tears of salvation. Welcome death! while Heaven

Does in this change exceedingly rejoice; 10

While yet the solemn heed the State hath given

Helps him to meet the last Tribunal’s voice

In faith, which fresh offences, were he cast

On old temptations, might for ever blast.

XIII[208]
CONCLUSION

Yes, though He well may tremble at the sound

Of his own voice, who from the judgment-seat

Sends the pale Convict to his last retreat

In death; though Listeners shudder all around,

They know the dread requital’s source profound; 5

Nor is, they feel, its wisdom obsolete—

(Would that it were!) the sacrifice unmeet

For Christian Faith. But hopeful signs abound;

The social rights of man breathe purer air;

Religion deepens her preventive care; 10

Then, moved by needless fear of past abuse,

Strike not from Law’s firm hand that awful rod,

But leave it thence to drop for lack of use:

Oh, speed the blessed hour, Almighty God!

[208] “In the thirteenth sonnet he anticipates that a time may come when the punishment of death will be needed no longer; but he wishes that the disuse of it should grow out of the absence of the need, not be imposed by legislation.” (Sir Henry Taylor.)—Ed.

XIV
APOLOGY

The formal World relaxes her cold chain

For One who speaks in numbers; ampler scope

His utterance finds; and, conscious of the gain,

Imagination works with bolder hope

The cause of grateful reason to sustain; 5

And, serving Truth, the heart more strongly beats

Against all barriers which his labour meets

In lofty place, or humble Life’s domain.

Enough;—before us lay a painful road,

And guidance have I sought in duteous love 10

From Wisdom’s heavenly Father. Hence hath flowed

Patience, with trust that, whatsoe’er the way

Each takes in this high matter, all may move

Cheered with the prospect of a brighter day.

1840.[209]

[209] In the editions of 1842, 1845, and 1850 the date “1840” follows this poem. It may have been written in that year.—Ed.