III
Eldon Parr was huddled over his desk reading a typewritten document; but he rose, and held out his hand, which Hodder took.
"How are you, Mr. Hodder? I'm sorry to have kept you waiting, but matters of some legal importance have arisen on which I was obliged to make a decision. You're well, I hope." He shot a glance at the rector, and sat down again, still holding the sheets. "If you will excuse me a moment longer, I'll finish this."
"Certainly," Hodder replied.
"Take a chair," said Mr. Parr, "you'll find the evening paper beside you."
Hodder sat down, and the banker resumed his perusal of the document, his eye running rapidly over the pages, pausing once in a while to scratch out a word or to make a note on the margin. In the concentration of the man on the task before him the rector read a design, an implication that the affairs of the Church were of a minor importance: sensed, indeed, the new attitude of hostility, gazed upon the undiscovered side, the dangerous side before which other men had quailed. Alison's words recurred to him, "they are afraid of you, they will crush you if they can." Eldon Parr betrayed, at any rate, no sign of fear. If his mental posture were further analyzed, it might be made out to contain an intimation that the rector, by some act, had forfeited the right to the unique privilege of the old relationship.
Well, the fact that the banker had, in some apparently occult manner, been warned, would make Hodder's task easier—or rather less difficult. His feelings were even more complicated than he had anticipated. The moments of suspense were trying to his nerves, and he had a shrewd notion that this making men wait was a favourite manoeuvre of Eldon Parr's; nor had he underrated the benumbing force of that personality. It was evident that the financier intended him to open the battle, and he was —as he had expected—finding it difficult to marshal the regiments of his arguments. In vain he thought of the tragedy of Garvin . . . . The thing was more complicated. And behind this redoubtable and sinister Eldon Parr he saw, as it were, the wraith of that: other who had once confessed the misery of his loneliness. . . .
At last the banker rang, sharply, the bell on his desk. A secretary entered, to whom he dictated a telegram which contained these words: "Langmaid has discovered a way out." It was to be sent to an address in Texas. Then he turned in his chair and crossed his knees, his hand fondling an ivory paper-cutter. He smiled a little.
"Well, Mr. Hodder," he said.
The rector, intensely on his guard, merely inclined his head in recognition that his turn had come.
"I was sorry," the banker continued, after a perceptible pause,—that you could not see your way clear to have come with me on the cruise."
"I must thank you again," Hodder answered, "but I felt—as I wrote you —that certain matters made it impossible for me to go."
"I suppose you had your reasons, but I think you would have enjoyed the trip. I had a good, seaworthy boat—I chartered her from Mr. Lieber, the president of the Continental Zinc, you know. I went as far as Labrador. A wonderful coast, Mr. Hodder."
"It must be," agreed the rector. It was clear that Mr. Parr intended to throw upon him the onus of the first move. There was a silence, brief, indeed, but long enough for Hodder to feel more and more distinctly the granite hardness which the other had become, to experience a rising, reenforcing anger. He went forward, steadily but resolutely, on the crest of it. "I have remained in the city," he continued, "and I have had the opportunity to discover certain facts of which I have hitherto been ignorant, and which, in my opinion, profoundly affect the welfare of the church. It is of these I wished to speak to you."
Mr. Parr waited.
"It is not much of an exaggeration to say that ever since I came here I have been aware that St. John's, considering the long standing of the parish, the situation of the church in a thickly populated district, is not fulfilling its mission. But I have failed until now to perceive the causes of that inefficiency."
"Inefficiency?" The banker repeated the word.
"Inefficiency," said Hodder. "The reproach, the responsibility is largely mine, as the rector, the spiritual, head of the parish. I believe I am right when I say that the reason for the decision, some twenty years ago, to leave the church where it is, instead of selling the property and building in the West End, was that it might minister to the poor in the neighbourhood, to bring religion and hope into their lives, and to exert its influence towards eradicating the vice and misery which surround it."
"But I thought you had agreed," said Mr. Parr, coldly, "that we were to provide for that in the new chapel and settlement house."
"For reasons which I hope to make plain to you, Mr. Parr," Hodder replied, "those people can never be reached, as they ought to be reached, by building that settlement house. The principle is wrong, the day is past when such things can be done—in that way." He laid an emphasis on these words. "It is good, I grant you, to care for the babies and children of the poor, it is good to get young women and men out of the dance-halls, to provide innocent amusement, distraction, instruction. But it is not enough. It leaves the great, transforming thing in the lives of these people untouched, and it will forever remain untouched so long as a sense of wrong, a continually deepening impression of an unchristian civilization upheld by the Church herself, exists. Such an undertaking as that settlement house—I see clearly now—is a palliation, a poultice applied to one of many sores, a compromise unworthy of the high mission of the Church. She should go to the root of the disease. It is her first business to make Christians, who, by amending their own lives, by going out individually and collectively into the life of the nation, will gradually remove these conditions."
Mr. Parr sat drumming on the table. Hodder met his look.
"So you, too, have come to it," he said.
"Have come to what?"
"Socialism."
Hodder, in the state of clairvoyance in which he now surprisingly found himself, accurately summed up the value and meaning of the banker's sigh.
"Say, rather," he replied, "that I have come to Christianity. We shall never have what is called socialism until there is no longer any necessity for it, until men, of their owe free will, are ready to renounce selfish, personal ambition and power and work for humanity, for the state."
Mr. Parr's gesture implied that he cared not by what name the thing was called, but he still appeared strangely, astonishingly calm;—Hodder, with all his faculties acute, apprehended that he was dangerously calm. The man who had formerly been his friend was now completely obliterated, and he had the feeling almost of being about to grapple, in mortal combat, with some unknown monster whose tactics and resources were infinite, whose victims had never escaped. The monster was in Eldon Parr—that is how it came to him. The waxy, relentless demon was aroused. It behooved him, Hodder, to step carefully . . . .
"That is all very fine, Mr. Hodder, very altruistic, very Christian, I've no doubt-but the world doesn't work that way." (These were the words borne in on Hodder's consciousness.) "What drives the world is the motive furnished by the right of acquiring and holding property. If we had a division to-day, the able men would come out on top next year."
The rector shook his head. He remembered, at that moment, Horace
Bentley.
"What drives the world is a far higher motive, Mr. Parr, the motive with which have been fired the great lights of history, the motive of renunciation and service which is transforming governments, which is gradually making the world a better place in which to live. And we are seeing men and women imbued with it, rising in ever increasing numbers on every side to-day."
"Service!" Eldon Parr had seized upon the word as it passed and held it. "What do you think my life has been? I suppose," he said, with a touch of intense bitterness, "that you, too, who six months ago seemed as reasonable a man as I ever met, have joined in the chorus of denunciators. It has become the fashion to-day, thanks to your socialists, reformers, and agitators, to decry a man because he is rich, to take it for granted that he is a thief and a scoundrel, that he has no sense of responsibility for his country and his fellow-men. The glory, the true democracy of this nation, lies in its equal opportunity for all. They take no account of that, of the fact that each has had the same chance as his fellows. No, but they cry out that the man who, by the sweat of his brow, has earned wealth ought to divide it up with the lazy and the self-indulgent and the shiftless.
"Take my case, for instance,—it is typical of thousands. I came to this city as a boy in my teens, with eight dollars in my pocket which I had earned on a farm. I swept the floor, cleaned the steps, moved boxes and ran errands in Gabriel Parker's store on Third Street. I was industrious, sober, willing to do anything. I fought, I tell you every inch of my way. As soon as I saved a little money I learned to use every ounce of brain I possessed to hold on to it. I trusted a man once, and I had to begin all over again. And I discovered, once for all, if a man doesn't look out for himself, no one will.
"I don't pretend that I am any better than any one else, I have had to take life as I found it, and make the best of it. I conformed to the rules of the game; I soon had sense enough knocked into me to understand that the conditions were not of my making. But I'll say this for myself," Eldon Parr leaned forward over the blotter, "I had standards, and I stuck by them. I wanted to be a decent citizen, to bring up my children in the right way. I didn't squander my money, when I got it, on wine and women, I respected other men's wives, I supported the Church and the institutions of the city. I too even I had my ambitions, my ideals —and they were not entirely worldly ones. You would probably accuse me of wishing to acquire only the position of power which I hold. If you had accepted my invitation to go aboard the yacht this summer, it was my intention to unfold to you a scheme of charities which has long been forming in my mind, and which I think would be of no small benefit to the city where I have made my fortune. I merely mention this to prove to you that I am not unmindful, in spite of the circumstances of my own life, of the unfortunates whose mental equipment is not equal to my own."
By this "poor boy" argument which—if Hodder had known—Mr. Parr had used at banquets with telling effect, the banker seemed to regain perspective and equilibrium, to plant his feet once more on the rock of the justification of his life, and from which, by a somewhat extraordinary process he had not quite understood, he had been partially shaken off. As he had proceeded with his personal history, his manner had gradually become one of the finality of experience over theory, of the forbearance of the practical man with the visionary. Like most successful citizens of his type, he possessed in a high degree the faculty of creating sympathy, of compelling others to accept —temporarily, at least—his point of view. It was this faculty, Hodder perceived, which had heretofore laid an enchantment upon him, and it was not without a certain wonder that he now felt himself to be released from the spell.
The perceptions of the banker were as keen, and his sense of security was brief. Somehow, as he met the searching eye of the rector, he was unable to see the man as a visionary, but beheld—and, to do him justice—felt a twinge of respect for an adversary worthy of his steel.
He, who was accustomed to prepare for clouds when they were mere specks on his horizon, paused even now to marvel why he had not dealt with this. Here was a man—a fanatic, if he liked—but still a man who positively did not fear him, to whom his wrath and power were as nothing! A new and startling and complicated sensation—but Eldon Parr was no coward. If he had, consciously or unconsciously, formerly looked upon the clergyman as a dependent, Hodder appeared to be one no more. The very ruggedness of the man had enhanced, expanded—as it were—until it filled the room. And Hodder had, with an audacity unparalleled in the banker's experience arraigned by implication his whole life, managed to put him on the defensive.
"But if that be your experience," the rector said, "and it has become your philosophy, what is it in you that impels you to give these large sums for the public good?"
"I should suppose that you, as a clergyman, might understand that my motive is a Christian one."
Hodder sat very still, but a higher light came into his eyes.
"Mr. Parr," he replied, "I have been a friend of yours, and I am a friend still. And what I am going to tell you is not only in the hope that others may benefit, but that your own soul may be saved. I mean that literally—your own soul. You are under the impression that you are a Christian, but you are not and never have been one. And you will not be one until your whole life is transformed, until you become a different man. If you do not change, it is my duty to warn you that the sorrow and suffering, the uneasiness which you now know, and which drive you on, in search of distraction, to adding useless sums of money to your fortune —this suffering, I say, will become intensified. You will die in the knowledge of it, and live on after, in the knowledge of it."
In spite of himself, the financier drew back before this unexpected blast, the very intensity of which had struck a chill of terror in his inmost being. He had been taken off his guard,—for he had supposed the day long past—if it had ever existed—when a spiritual rebuke would upset him; the day long past when a minister could pronounce one with any force. That the Church should ever again presume to take herself seriously had never occurred to him. And yet—the man had denounced him in a moment of depression, of nervous irritation and exasperation against a government which had begun to interfere with the sacred liberty of its citizens, against political agitators who had spurred that government on. The world was mad. No element, it seemed, was now content to remain in its proper place. His voice, as he answered, shook with rage,—all the greater because the undaunted sternness by which it was confronted seemed to reduce it to futility.
"Take care!" he cried, "take care! You, nor any other man, clergyman or no clergyman, have any right to be the judge of my conduct."
"On the contrary," said Holder, "if your conduct affects the welfare, the progress, the reputation of the church of which I am rector, I have the right. And I intend to exercise it. It becomes my duty, however painful, to tell you, as a member of the Church, wherein you have wronged the Church and wronged yourself."
He didn't raise his tone, and there was in it more of sorrow than of indignation. The banker turned an ashen gray . . A moment elapsed before he spoke, a transforming moment. He suddenly became ice.
"Very well," he said. "I can't pretend to account for these astounding views you have acquired—and I am using a mild term. Let me say this: (he leaned forward a little, across the desk) I demand that you be specific. I am a busy man, I have little time to waste, I have certain matters—before me which must be attended to to-night. I warn you that I will not listen any longer to vague accusations."
It was Holder's turn to marvel. Did Eldon Purr, after all; have no sense of guilt? Instantaneously, automatically, his own anger rose.
"You may be sure, Mr. Parr, that I should not be here unless I were prepared to be specific. And what I am going to say to you I have reserved for your ear alone, in the hope that you will take it to heart, while it is not yet too late, said amend your life accordingly."
Eldon Parr shifted slightly. His look became inscrutable, was riveted on the rector.
"I shall call your attention first to a man of whom you have probably never heard. He is dead now—he threw himself into the river this summer, with a curse on his lips—I am afraid—a curse against you. A few years ago he lived happily with his wife and child in a little house on the Grade Suburban, and he had several thousand dollars as a result of careful saving and systematic self-denial.
"Perhaps you have never thought of the responsibilities of a great name. This man, like thousands of others in the city, idealized you. He looked up to you as the soul of honour, as a self-made man who by his own unaided efforts—as you yourself have just pointed out—rose from a poor boy to a position of power and trust in the community. He saw you a prominent layman in the Church of God. He was dazzled by the brilliancy of your success, inspired by a civilization which—gave such opportunities. He recognized that he himself had not the brains for such an achievement,—his hope and love and ambition were centred in his boy."
At the word Eldon Parr's glance was suddenly dulled by pain. He tightened his lips.
"That boy was then of a happy, merry disposition, so the mother says, and every summer night as she cooked supper she used to hear him laughing as he romped in the yard with his father. When I first saw him this summer, it was two days before his father committed suicide. The child was lying, stifled with the heat, in the back room of one of those desolate lodging houses in Dalton Street, and his little body had almost wasted away.
"While I was there the father came in, and when he saw me he was filled with fury. He despised the Church, and St. John's above all churches, because you were of it; because you who had given so generously to it had wrecked his life. You had shattered his faith in humanity, his ideal. From a normal, contented man he had deteriorated into a monomaniac whom no one would hire, a physical and mental wreck who needed care and nursing. He said he hoped the boy would die.
"And what had happened? The man had bought, with all the money he had in the world, Consolidated Tractions. He had bought it solely because of his admiration for your ability, his faith in your name. It was inconceivable to him that a man of your standing, a public benefactor, a supporter of church and charities, would permit your name to be connected with any enterprise that was not sound and just. Thousands like Garvin lost all they had, while you are still a rich man. It is further asserted that you sold out all your stock at a high price, with the exception of that in the leased lines, which are guaranteed heavy dividends."
"Have you finished?" demanded Eldon Parr.
"Not quite, on this subject," replied the rector. "Two nights after that, the man threw himself in the river. His body was pulled out by men on a tugboat, and his worthless stock certificate was in his pocket. It is now in the possession of Mr. Horace Bentley. Thanks to Mr. Bentley, the widow found a temporary home, and the child has almost recovered."
Hodder paused. His interest had suddenly become concentrated upon the banker's new demeanour, and he would not have thought it within the range of possibility that a man could listen to such a revelation concerning himself without the betrayal of some feeling. But so it was,—Eldon Parr had been coldly attentive, save for the one scarcely perceptible tremor when the boy was mentioned. His interrogatory gesture gave the very touch of perfection to this attitude, since it proclaimed him to have listened patiently to a charge so preposterous that a less reasonable man would have cut it short.
"And what leads you to suppose," he inquired, "that I am responsible in this matter? What leads you to infer that the Consolidated Tractions Company was not organized in good faith? Do you think that business men are always infallible? The street-car lines of this city were at sixes and sevens, fighting each other; money was being wasted by poor management. The idea behind the company was a public-spirited one, to give the citizens cheaper and better service, by a more modern equipment, by a wider system of transfer. It seems to me, Mr. Hodder, that you put yourself in a more quixotic position than the so-called reformers when you assume that the men who organize a company in good faith are personally responsible for every share of stock that is sold, and for the welfare of every individual who may buy the stock. We force no one to buy it. They do so at their own risk. I myself have thousands of dollars of worthless stock in my safe. I have never complained."
The full force of Hodder's indignation went into his reply.
"I am not talking about the imperfect code of human justice under which we live, Mr. Parr," he cried. "This is not a case in which a court of law may exonerate you, it is between you and your God. But I have taken the trouble to find out, from unquestioned sources, the truth about the Consolidated Tractions Company—I shall not go into the details at length—they are doubtless familiar to you. I know that the legal genius of Mr. Langmaid, one of my vestry, made possible the organization of the company, and thereby evaded the plain spirit of the law of the state. I know that one branch line was bought for two hundred and fifty thousand dollars, and capitalized for three millions, and that most of the others were scandalously over-capitalized. I know that while the coming transaction was still a secret, you and other, gentlemen connected with the matter bought up large interests in other lines, which you proceeded to lease to yourselves at guaranteed dividends which these lines do not earn. I know that the first large dividend was paid out of capital. And the stock which you sold to poor Garvin was so hopelessly watered that it never could have been anything but worthless. If, in spite of these facts, you do not deem yourself responsible for the misery which has been caused, if your conscience is now clear, it is my duty to tell you that there is a higher bar of justice."
The intensity of the fire of the denunciation had, indeed, a momentary yet visible effect in the banker's expression. Whatever the emotions thus lashed to self-betrayal, anger, hatred,—fear, perhaps, Hodder could not detect a trace of penitence; and he was aware, on the part of the other, of a supreme, almost spasmodic effort for self-control. The constitutional reluctance of Eldon Parr to fight openly could not have been more clearly demonstrated.
"Because you are a clergyman, Mr. Hodder," he began, "because you are the rector of St. John's, I have allowed you to say things to me which I would not have permitted from any other man. I have tried to take into account your point of view, which is naturally restricted, your pardonable ignorance of what business men, who wish to do their duty by Church and State, have to contend with. When you came to this parish you seemed to have a sensible, a proportional view of things; you were content to confine your activities to your own sphere, content not to meddle with politics and business, which you could, at first hand, know nothing about. The modern desire of clergymen to interfere in these matters has ruined the usefulness of many of them.
"I repeat, I have tried to be patient. I venture to hope, still, that this extraordinary change in you may not be permanent, but merely the result of a natural sympathy with the weak and unwise and unfortunate who are always to be found in a complex civilization. I can even conceive how such a discovery must have shocked you, temporarily aroused your indignation, as a clergyman, against the world as it is—and, I may add, as it has always been. My personal friendship for you, and my interest in your future welfare impel me to make a final appeal to you not to ruin a career which is full of promise."
The rector did not take advantage of the pause. A purely psychological curiosity hypnotized him to see how far the banker would go in his apparent generosity.
"I once heard you say, I believe, in a sermon, that the Christian religion is a leaven. It is the leaven that softens and ameliorates the hard conditions of life, that makes our relations with our fellow-men bearable. But life is a contest, it is war. It always has been, and always will be. Business is war, commerce is war, both among nations and individuals. You cannot get around it. If a man does not exterminate his rivals they will exterminate him. In other days churches were built and endowed with the spoils of war, and did not disdain the money. To-day they cheerfully accept the support and gifts of business men. I do not accuse them of hypocrisy. It is a recognition on their part that business men, in spite of hard facts, are not unmindful of the spiritual side of life, and are not deaf to the injunction to help others. And when, let me ask you, could you find in the world's history more splendid charities than are around us to-day? Institutions endowed for medical research, for the conquest of deadly diseases? libraries, hospitals, schools—men giving their fortunes for these things, the fruits of a life's work so laboriously acquired? Who can say that the modern capitalist is not liberal, is not a public benefactor?
"I dislike being personal, but you have forced it upon me. I dislike to refer to what I have already done in the matter of charities, but I hinted to you awhile ago of a project I have conceived and almost perfected of gifts on a much larger scale than I have ever attempted." The financier stared at him meaningly. "And I had you in mind as one of the three men whom I should consult, whom I should associate with myself in the matter. We cannot change human nature, but we can better conditions by wise giving. I do not refer now to the settle ment house, which I am ready to help make and maintain as the best in the country, but I have in mind a system to be carried out with the consent and aid of the municipal government, of play-grounds, baths, parks, places of recreation, and hospitals, for the benefit of the people, which will put our city in the very forefront of progress. And I believe, as a practical man, I can convince you that the betterment which you and I so earnestly desire can be brought about in no other way. Agitation can only result in anarchy and misery for all."
Hodder's wrath, as he rose from his chair, was of the sort that appears incredibly to add to the physical stature,—the bewildering spiritual wrath which is rare indeed, and carries all before it.
"Don't tempt me, Mr. Parr!" he said. "Now that I know the truth, I tell you frankly I would face poverty and persecution rather than consent to your offer. And I warn you once more not to flatter yourself that existence ends here, that you will, not be called to answer for every wrong act you have committed in accumulating your fortune, that what you call business is an affair of which God takes no account. What I say may seem foolishness to you, but I tell you, in the words of that Foolishness, that it will not profit you to gain the whole world and lose your own soul. You remind me that the Church in old time accepted gifts from the spoils of war, and I will add of rapine and murder. And the Church to-day, to repeat your own parallel, grows rich with money wrongfully got. Legally? Ah, yes, legally, perhaps. But that will not avail you. And the kind of church you speak of—to which I, to my shame, once consented—Our Lord repudiates. It is none of his. I warn you, Mr. Parr, in his Name, first to make your peace with your brothers before you presume to lay another gift on the altar."
During this withering condemnation of himself Eldon Parr sat motionless, his face grown livid, an expression on it that continued to haunt Hodder long afterwards. An expression, indeed, which made the banker almost unrecognizable.
"Go," he whispered, his hand trembling visibly as he pointed towards the door. "Go—I have had enough of this."
"Not until I have said one thing more," replied the rector, undaunted. "I have found the woman whose marriage with your son you prevented, whom you bought off and started on the road to hell without any sense of responsibility. You have made of her a prostitute and a drunkard. Whether she can be rescued or not is problematical. She, too, is in Mr. Bentley's care, a man upon whom you once showed no mercy. I leave Garvin, who has gone to his death, and Kate Marcy and Horace Bentley to your conscience, Mr. Parr. That they are representative of many others, I do not doubt. I tell you solemnly that the whole meaning of life is service to others, and I warn you, before it is too late, to repent and make amends. Gifts will not help you, and charities are of no avail."
At the reference to Kate Marcy Eldon Parr's hand dropped to his side.
He seemed to have physical difficulty in speaking.
"Ah, you have found that woman!" He leaned an elbow on the desk, he seemed suddenly to have become weary, spent, old. And Hodder, as he watched him, perceived—that his haggard look was directed towards a photograph in a silver frame on the table—a photograph of Preston Parr. At length he broke the silence.
"What would you have had me do?" he asked. "Permit my son to marry a woman of the streets, I suppose. That would have been Christianity, according to your notion. Come now, what world you have done, if your son had been in question?"
A wave of pity swept over the rector.
"Why," he said, why did you have nothing but cruelty in your heart, and contempt for her? When you saw that she was willing, for the love of the son whom you loved, to give up all that life meant to her, how could you destroy her without a qualm? The crime you committed was that you refused to see God in that woman's soul, when he had revealed himself to you. You looked for wile, for cunning, for self-seeking,—and they were not there. Love had obliterated them. When you saw how meekly she obeyed you, and agreed to go away, why did you not have pity? If you had listened to your conscience, you would have known what to do.
"I do not say that you should not have opposed the marriage—then. Marriage is not to be lightly entered into. From the moment you went to see her you became responsible for her. You hurled her into the abyss, and she has come back to haunt you. You should have had her educated and cared for—she would have submitted, to any plan you proposed. And if, after a sensible separation, you became satisfied as to her character and development, and your son still wished to marry her, you should have withdrawn your objections.
"As it is, and in consequence of your act, you have lost your son. He left you then, and you have no more control over him."
"Stop!" cried Eldon Parr, "for God's sake stop! I won't stand any more of this. I will not listen to criticism of my life, to strictures on my conduct from you or any other man." He reached for a book on the corner of his desk—a cheque book.—"You'll want money for these people, I suppose," he added brutally. "I will give it, but it must be understood that I do not recognize any right of theirs to demand it."
For a moment Holder did not trust himself to reply. He looked down across the desk at the financier, who was fumbling with the leaves.
"They do not demand it, Mr. Parr," he answered, gently. "And I have tried to make it plain to you that you have lost the right to give it. I expected to fail in this. I have failed."
"What do you mean?" Eldon Parr let the cheque book close.
"I mean what I said," the rector replied. "That if you would save your soul you must put an end, to-morrow, to the acquisition of money, and devote the rest of your life to an earnest and sincere attempt to make just restitution to those you have wronged. And you must ask the forgiveness of God for your sins. Until you do that, your charities are abominations in his sight. I will not trouble you any longer, except to say that I shall be ready to come to you at any time my presence may be of any help to you."
The banker did not speak . . . . With a single glance towards the library Holder left the house, but paused for a moment outside to gaze back at it, as it loomed in the darkness against the stars.