We all know the man whom children or dogs love instinctively. It is a rare gift to be able to inspire this affection. The Fates have been kind to him. But to inspire the affection of inanimate things is something greater. The man to whom a collar or a window sash takes instinctively is a man who may truly be said to have luck on his side. Consider him for a moment. His collar never squeaks; his clothes take a delight in fitting him. At a dinner- party he walks as by instinct straight to his seat, what time you and I are dragging our partners round and round the table in search of our cards. The windows of taxicabs open to him easily. When he travels by train his luggage works its way to the front of the van and is the first to jump out at Paddington. String hastens to undo itself when he approaches; he is the only man who can make a decent impression with sealing-wax. If he is asked by the hostess in a crowded drawing-room to ring the bell, that bell comes out from behind the sofa where it hid from us and places itself in a convenient spot before his eyes. Asparagus stiffens itself at sight of him, macaroni winds itself round his fork.

You will observe that I am not describing just the ordinary lucky man. He may lose thousands on the Stock Exchange; he may be jilted; whenever he goes to the Oval to see Hobbs, Hobbs may be out first ball; he may invariably get mixed up in railway accidents. That is a kind of ill-luck which one can bear, not indeed without grumbling, but without rancour. The man who is unlucky to experience these things at least has the consolation of other people's sympathy; but the man who is the butt of inanimate things has no one's sympathy. We may be on a motor bus which overturns and nobody will say that it is our fault, but if our collar deliberately and maliciously squeaks, everybody will say that we ought to buy better collars; if our dinner cards hide from us, or the string of our parcel works itself into knots, we are called clumsy; our asparagus and macaroni give us a reputation for bad manners; our luggage gets us a name for dilatoriness.

I think we, we others, have a right to complain. However lucky we may be in other ways, if we have not this luck of inanimate things we have a right to complain. It is pleasant, I admit, to win £500 on the Stock Exchange by a stroke of sheer good fortune, but even in the blue of this there is a cloud, for the next £500 that we win by a stroke of shrewd business will certainly be put down to luck. Luck is given the credit of all our successes, but the other man is given the credit of all his luck. That is why we have a right to complain.

I do not know why things should conspire against a man. Perhaps there is some justice in it. It is possible—nay, probable—that the man whom things love is hated by animals and children—even by his fellow-men. Certainly he is hated by me. Indeed, the more I think of him, the more I see that he is not a nice man in any way. The gods have neglected him; he has no good qualities. He is a worm. No wonder, then, that this small compensation is doled out to him—the gift of getting on with inanimate things. This gives him (with the unthinking) a certain reputation for readiness and dexterity. If ever you meet a man with such a reputation, you will know what he really is.

Circumstances connected with the hour at which I rose this morning ordained that I should write this article in a dressing- gown. I shall now put on a collar. I hope it will squeak.

Daffodils

The confession-book, I suppose, has disappeared. It is twenty years since I have seen one. As a boy I told some inquisitive owner what was my favourite food (porridge, I fancy), my favourite hero in real life and in fiction, my favourite virtue in woman, and so forth. I was a boy, and it didn't really matter what were my likes and dislikes then, for I was bound to outgrow them. But Heaven help the journalist of those days who had to sign his name to opinions so definite! For when a writer has said in print (as I am going to say directly) that the daffodil is his favourite flower, simply because, looking round his room for inspiration, he has seen a bowl of daffodils on his table and thought it beautiful, it would be hard on him if some confession- album-owner were to expose him in the following issue as already committed on oath to the violet. Imaginative art would become impossible. Fortunately I have no commitments, and I may affirm that the daffodil is, and always has been, my favourite flower. Many people will put their money on the rose, but it is impossible that the rose can give them the pleasure which the daffodil gives them, just as it is impossible that a thousand pounds can give Rockefeller the pleasure which it gives you or me. For the daffodil comes, not only before the swallow comes— which is a matter of indifference, as nobody thinks any the worse of the swallow in consequence—but before all the many flowers of summer; it comes on the heels of a flowerless winter. Whereby it is as superior to the rose as an oasis in the Sahara is to champagne at a wedding.

Yes, a favourite flower must be a spring flower—there is no doubt about that. You have your choice, then, of the daffodil, the violet, the primrose, and the crocus. The bluebell comes too late, the cowslip is but an indifferent primrose; camelias and anemones and all the others which occur to you come into a different class. Well, then, will you choose the violet or the crocus? Or will you follow the legendary Disraeli and have primroses on your statue?

I write as one who spends most of his life in London, and for me the violet, the primrose, and the crocus are lacking in the same necessary quality—they pick badly. My favourite flower must adorn my house; to show itself off to the best advantage within doors it must have a long stalk. A crocus, least of all, is a flower to be plucked. I admit its charm as the first hint of spring that is vouchsafed to us in the parks, but I want it nearer home than that. You cannot pick a crocus and put it in water; nor can you be so cruel as to spoil the primrose and the violet by taking them from their natural setting; but the daffodil cries aloud to be picked. It is what it is waiting for.

"Long stalks, please." Who, being commanded by his lady to bring in flowers for the house, has not received this warning? And was there ever a stalk to equal the daffodil's for length and firmness and beauty? Other flowers must have foliage to set them off, but daffodils can stand by themselves in a bowl, and their green and yellow dress brings all spring into the room. A house with daffodils in it is a house lit up, whether or no the sun be shining outside. Daffodils in a green bowl—and let it snow if it will.