P. [61]. Plato on impiety: Laws, x. p. 886b; comp. xii. p. 967a. Curiously enough, the same tripartition of the wrong attitude towards the gods occurs already in the Republic, ii. p. 365d, where it is introduced incidentally as well known and a matter of course.
P. [62]. Euripides: e.g. Hecuba, 488; Suppl. 608.—Reference to Anaxagoras: Laws, x. p. 886d; to Sophistic, 889b.
P. [65]. Plato in the Apology: p. 19c.—Socrates's daimonion a proof of asebeia: Xenoph. Memorab. i. 1, 2; Apol. Socr. 12; Plato, Apol. p. 31d.
P. [66]. Accusation of teaching the doctrine of Anaxagoras: [pg 158] Plato, Apol. p. 26d; comp. Xenoph. Memor. i. 1, 10.—Plato's defence of Socrates: Apol. p. 27a.
P. [67]. Xenophon's defence of Socrates: Memor. i. 1, 2; 6 foll., 10 foll.—Teleological view of nature: Xenoph. Memor. i. 4; iv. 3.—On the religious standpoint of Socrates, comp. my Udvalgte Afhandlinger, p. 38.
P. [68]. Plato's Apology, p. 21d, 23a and f, etc.—The gods all-knowing: Odyss. iv. 379 and 468; comp. Nägelsbach, Hom. Theol. p. 18; Nachhom. Theol. p. 23.
P. [69]. The gods just: Nägelsbach, Hom. Theol. p. 297; Nachhom. Theol. p. 27.
P. [71]. The relation between early religious thought and Delphi has been explained correctly by Sam Wide, Einleit. in die Altertumswissensch., ii. p. 221; comp. also I. L. Heiberg in Tilskueren, 1919, ii. p. 44.—Honours shown to Pindar at Delphi: schol. Pind. ed. Drachm. i. p. 2, 14; 5, 6. Pausan, x. 24. 5.
P. [72]. Plato on the Delphic Oracle: Apol. p. 20e. On the following comp. I. L. Heiberg, loc. cit. p. 45.—Socrates on his daimonion: Plato, Apol. p. 31c.
P. [74]. Antisthenes: Ritter, Hist. philos. Gr.9 285.—On the later Cynics, especially Diogenes, see Diog. Laert. vi. 105 (the gods are in need of nothing); Julian, Or. vi. p. 199b (Diogenes did not worship the gods).