“I will joy in the God of my salvation” (Hab. iii. 18).

The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: “Rejoice in the Lord alway, and again I say, rejoice”; “I do rejoice; yes, and I will rejoice.” “Count it all joy when ye fall into divers temptations.” In all these cases there is an evident struggle with sadness and then the triumphs of faith and praise.

Now, this is what is meant—in part, at least—by the sacrifice of praise. A sacrifice is that which costs us something. And when a man or woman has some cherished grudge or wrong and is harboring it, nursing it, dwelling on it, rolling it as a sweet morsel under the tongue, and quite determined to enjoy a miserable time in selfish morbidness and grumbling, it costs us no little sacrifice to throw off the morbid spell, to refuse the suggestions of injury, neglect and the remembrance of unkindness, to rise out of the mood of self-commiseration in wholesome and holy determination, and say, “I will rejoice in the Lord”; I will “count it all joy.”


September 8.

“He that eateth Me, even He shall live by Me” (John vi. 57).

What the children of God need is not merely a lot of teaching, but the Living Bread. The best wheat is not good food. It needs to be ground and baked before it can be digested and assimilated so as to nourish the system. The purest and the highest truth cannot sanctify or satisfy a living soul.

He breathes the New Testament message from His mouth with a kiss of love and a breath of quickening power. It is as we abide in Him, lying upon His bosom and drinking in His very life that we are nourished, quickened, comforted and healed.

This is the secret of Divine healing. It is not believing a doctrine, it is not performing a ceremony, it is not wringing a petition from the heavens by the logic of faith and the force of your will; but it is the inbreathing of the life of God; it is the living touch which none can understand except those whose senses are exercised to know the realities of the world unseen. Often, therefore, a very little truth will bring us much more help and blessing than a great amount of instruction.