God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established habit of this unceasing communion and dependence, amid and above all thoughts and occupations! How lovely to see a dear old saint folding away his books at night and humbly saying, “Lord Jesus, things are still just the same between us,” and the falling asleep in His keeping.
So let us be stayed upon Him. Let us grow into Him with all the root and fibers of our being. He will not get tired of our friendship. He will not want to put us off sometimes. Beautiful the words of the suffering saint: “He never says good-bye.” He stays. So let us be stayed on Him.
October 31.
“My grace is sufficient for thee; for My strength is made perfect in weakness” (II. Cor. xii. 9).
God allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril Jacob came enlarged in his faith and knowledge of God, and in the power of a new and victorious life. He had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and to grow up into the established principles of faith and godliness, which were indispensable for his subsequent and glorious career as the king of Israel.
Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the church through him, the full meaning of the great promise he so learned to claim, “My grace is sufficient for thee.” And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable.