[22] XIX, C., XXI, F.
[23] XXXII, C., XXXIV, F.
[24] He contemplates even the study of metaphysics, LI, C., LIV, F.
[25] L, C., LIII, F.
[26] XXIV, C., XXVI, F.
[27] Cf. in addition to the letters already referred to, the obscure letter to Bailey, XXII, C., XXIV, F., which, however, is early, and not quite in agreement with later thoughts. I should observe perhaps that if Keats’s position, as formulated above, is accepted, the question still remains whether a truth which is also beauty, or a beauty which is also truth, can be found by man; and, if so, whether it can, in strictness, be called by either of those names.
[28] CLV, C., CCVI, F. See on these sentences the Note at the end of the lecture.
[29] An expression used in reference to Wordsworth, XXXIV, C., XXXVI, F.
[30] I have not space to dwell on this distinction, but I must warn the reader that he will probably misunderstand the important passage in the revised Hyperion, 161 ff., unless he consults Mr. de Sélincourt’s edition.
[31] XXII, C., XXV, F.