But how shall I describe the cathedral, whose huge bulk everywhere lifts itself into sight above this curious and reverend old town? The metropolis of the Anglo-Catholic communion is graced by an Archiepiscopal church, every way worthy of the majestic relations which it bears to Christendom. There it stands, like the Church of England itself, worthy to be “the joy of the whole earth,” and not more magnificent and imposing, than harmoniously chastened throughout with an air of sovereign splendour subdued by solemn propriety. There is about it, as compared with other English cathedrals, a sort of aggregated look, strikingly significant of the massively conglomerate body which the Anglican Church has already become, and something of which has characterized her from the beginning. The double cross, in form of which the cathedral is built, very appropriately, in view of its primacy, heightens this effect: and the result is, that its prestige is well sustained, when the pilgrim sees before him the head church of his religion. A blessing on its ancient towers, and may it more and more become “dear for its reputation through the world.”

On Sunday and the day following, when I attended service in the cathedral, I had the best opportunities for surveying it throughout, under the attentive guidance of Lord Charles Thynne and the estimable Archdeacon Harrison. I am glad to say that the service here was very effectively celebrated, though a larger force would have been more worthy of the place and of the work. The organ is quite concealed in the triforia, and its sound is somewhat peculiar as it issues from those high cells, in perfect unison with “the full-voiced choir below.” As to the effect of the cathedral upon the eye, I remember no interior, save that of Milan, which can compare with it for impressiveness; and if, from general effect, we descend to details, this cathedral is vastly the more solemn and magnificent of the twain. Its altar, for example, is one of the most lofty in Christendom, the choir rising from the nave by a long flight of steps, and the altar being elevated, in like manner, very high above the level of the choir. The several ascents and various levels of the Church, instead of too much breaking its whole, seem to add an air of vastness and sublimity to the general design. But when one surveys, now the nave, and looks upwards into the tower, and along the far-sweeping vaultings, and now the choir and its intersecting arches and vistas; or descends to that varied undercroft, with its chapels and sepulchres, and twisted columns, and French inscriptions; or mounts to make circuit of the tombs and chapels, pausing within “Becket’s Crown” to admire its unique and anomalous elegance; and then makes his way through the cloisters into the chapter-house, and finally escapes into outer day, and looks up again at the vast pile, through which he has been wondering and wandering so long—the impression left upon the mind is one of astonishment, like that of the Queen of Sheba, when “there was no more spirit in her.” I had seen the spot where Becket fell beneath the stout blows of his murderers—the marble floor which received his blood still exhibiting a speaking memorial of the tragedy, in a small mutilation which was made in sawing out the bloody block, to be carried to Rome as a relic; I had seen the remains of the same prelate’s shrine, where his sovereign submitted to flagellation, where princes presented so many costly oblations, and which once glittered with such gorgeous wealth before the eye of Erasmus; I had seen the stone-stairs leading up to his sepulchre, worn away by the thousands of devotees, among which I reckoned those of certain Canterburie pilgrims, accompanied by Dan Chaucer himself; I had seen the tomb of the Black Prince, with his lion-like effigy—over which dangles his surcoat, a thing of tatters, but which no one can behold without emotion, when he reflects that it once encased the beating heart and chivalrous breast of that gallant Plantagenet. I had beheld the recumbent effigies of the usurping Lancaster, Henry IV., and his Queen, Joan of Navarre; and I had surveyed the memorial works, or sepulchres, of the primates of all England, from Lanfranc to Chichely; but after all, I bore away no remembrance more pleasing than that of the monumental window and tomb of the late Archbishop Howley, commemorating, as they do, a most worthy prelate, and marking the great epoch of a revival of theology, and of practical faith, throughout the Church of England. This tomb is surmounted by the recumbent effigy of the Bishop, and presents a most graceful specimen of reviving art. He is habited in his sacred vestments, to which the addition of the cope gives completeness and effect; and as the Archbishop wore that vestment at the coronation of Queen Victoria, there was reality to justify its use. In short, I was glad to see that even in the cathedral of Canterbury, and without servility in copying the antique, our own age can erect a monument, and surmount it with a figure, literally true to its original, which is worthy of the place as a work of art; and which, if it is more modest than the mediæval sepulchres which surround it, is still in perfect keeping with all their splendour; while it tells the simple story of a primacy the most brilliant in its contemporary achievements of any that has ever blessed the Church of England, since the days of Augustine. It will be forever celebrated as distinguished by the rapid extension of Anglican Catholicity in all quarters of the globe, and by a holy effort for the restoration of unity to the Church of God.

The city of Canterbury abounds in quaint nooks and corners—old gates, and fragments of wall;—and, in particular, is marked by an ancient mound, or artificial hill, called the Dane John, which is much reverenced as a work of the aboriginal Britons. Some will have it that it was raised against the Danes, as its name appears to import; but it strikes me as something of religious origin, and not unlike those mysterious tumuli which abound in our own Western country. If truly British, indeed, who knows but some primeval Madoc built both it and them?

It was my fortune to hear in the cathedral, as an anthem, that chef d’œuvre of Sternhold and Hopkins, which must have been written in some fit of poetical inspiration, vouchsafed to them for those two verses only—

“The Lord descended from above

And bowed the heavens high,” &c.

The extract has been set to noble music, but who was the composer I cannot say. After a visit to the Deanery, and a gratifying survey of its long gallery of ecclesiastical portraits, I was shown into the surrounding gardens, and conducted to almost every part of the cathedral precincts, and finally dismissed by an ancient gate, which, owing to some tradition, retains the romantic name of Queen Bertha’s postern. But let me not conclude my remembrances of Canterbury without a warm tribute to the delightful society to which I was introduced at St. Augustine’s, and among the dignitaries of the cathedral. The esteemed Warden, who received me as his guest, and who so kindly entertained me, deserves my most grateful acknowledgments.

On the morning of my departure, rising very early, and accompanied by a friend, to whom I had become warmly attached since my arrival in England, I drove out, through pleasant Kentish scenery, to the parsonage of Borne, which is from Canterbury three miles distant, according to Izaak Walton; following the example of the many, who once did so, to see the face of the venerable and judicious Richard Hooker, though I could only hope to see his tomb, and the church in which he ministered. I shall never forget that morning drive, nor the reverence with which, at length, I beheld Hooker’s own church, and the parsonage in which he so loved to see God’s blessings spring out of the earth about his door. I entered the holy place, and there was his bust, coloured by the old artist to represent life: and looking at it, through my hands, so as to shut out the surrounding parts of the monument, I was verily able to conceive that I beheld good Master Hooker in his pulpit, about to speak. It imprinted a live idea of the man upon my memory, which I would not lose for many costlier things. The place called up many of those graphic anecdotes which his quaint biographer has chronicled concerning him; but I was especially reminded of that scene between the Puritan intruders and the old parish clerk, who, when they sat down on joint stools to partake their communion, said, as he resigned the keys with a heavy heart, “Take the keys and lock me out, for all men will say Master Hooker was a good man and a good scholar, and I am sure it was not used to be thus in his days.” I could not but remember, moreover, that within those walls Hooker had passed many a lonely Ember-day, locked up for fasting and prayer; and ‘who knows’ said I to myself, ‘but we are even now realizing the blessed answers to those intercessions for the Church, in all parts of the world?’

On my way up to London, I paid a visit at S—— Park, the residence of a young country squire, who had lately taken his degrees at Cambridge, married, and settled here on his hereditary estate. The life of an English gentleman, of this degree, has always struck me, as nearly the most perfect realization of sublunary bliss, which the world affords. Nor did the glimpse which I thus gained of such a life, in the least disappoint me. The young mistress of the mansion, in the momentary absence of her husband, kindly made herself my guide, over a portion of the estate, in search of him. No ceremony—and no attempt to appear fine. In a moment she was ready, and as she led me hither and thither, she was not above taking me to her poultry-yard, and her dairy, and showing me her amateur farming. We entered a fine field of standing corn—the golden wheat of Kent—and as we passed through the narrow foot-path, my fair guide informed me ’twas their way to parish church, and just then I descried the church itself, at a little distance, in its modest beauty, at the foot of a hill. A lark flew up, and she pointed at the little fellow, as he mounted the skies, and poured out his song, reminding me of a remark I had made to her, that we have no sky-larks in America. She entered a pretty farm-house, where a decent-looking family were just taking their tea: they treated her as they would have done a descended angel, while she, in the prettiest tones, inquired whether they “had seen their Master thereabout,” and so, thanking them, departed. We soon encountered the young “Master,” who gave me a kind welcome, and showed me the further attractions of the estate. Then home, and soon to dinner, and after that, a pleasant summer evening sauntering about the doors and under the old trees of the park, where the rooks kept up a great cawing in consequence of our intrusion. In many respects, the place did not differ much from many American residences that I have visited; but in others it did, and chiefly in the entire ease and nature with which everybody, from the squire to his humblest menial, nay, even the house-dog, fitted his place, and seemed to enjoy it. We have no servants in America, though we have slaves. All white-complexioned people scorn to obey. Hence the misery and the stiffness of housekeeping, and the deplorable multiplication of those vulgar establishments called “fashionable hotels.” Let me add, concerning this happy abode of unostentatious English comfort and refinement, that what especially pleased me was the devout appearance of the household servants at family prayers. They all joined in the devotions, and each had a Prayer-book in hand, which appeared to be a cherished companion of their daily routine. Happy the household where all the inmates, from the least to the greatest, have one Lord, one faith, and one baptism.

The ancient castle and the cathedral of Rochester were taken in my way up to London; but, interesting as they are in themselves, I might fail to make them attractive, in a description so vague as I should be obliged to give them, and so, with a passing tribute to their merits, as religious and feudal monuments of the past, I must again return to London.