“There is no doubt that in or about 1641 many refugees returned to their homes in Norwich, Yarmouth, and other places. Those who returned to the two former localities had been united together in fellowship with the church at Rotterdam. They earnestly desired that, as they had been companions in suffering, they might not cease to form one church. The difficulty was where to fix the joint society. Norwich offered liberty and opportunity. But the proximity of Yarmouth to the sea was desirable for safety. Early in 1642 they met, probably in Norwich, to discuss the point; and agreed to send to Rotterdam for leave to gather in fellowship here. The assent reached them in the autumn, authorizing them to form a church at Norwich or other place. On November 23rd, 1642, they met to form a church. Most of the members’ names, twelve in all, we find afterwards attached to the Norwich covenant. They did not settle the question of place at this meeting. The Yarmouth church book records a resolution to fix the church at Norwich for the present. They met again for this purpose, and the brethren at Norwich, out of an earnest desire to finish the work of incorporating a church, yielded that the church meetings (i.e. ordinances and meetings for admission of members) should be for the present at Yarmouth. The church was to settle with all convenient speed where most liberty and opportunity appeared, and wherever the increase of the church was greatest; but none of them were required to remove their habitations at present. Soon after this agreement, however, the Norwich brethren find these concessions too inconvenient; they beg that the church may be settled at Norwich, and that the Yarmouth people would remove to the city. At length they consent reluctantly to part company, and a separate church is formed at Norwich. But the materials for the society already existed, and owing to these facts, the early date of 1642 appears to me to belong as much to us as to our sister society at Yarmouth.”
The records of the congregational church at Beccles contain information of much historic value to all the congregational churches in Norwich, Norfolk, and Suffolk, and from those records the following particulars are derived. On June 10th, 1644, the Church at Norwich in the Old Meeting House was regularly formed. Mr. Oxenbridge, assistant pastor at Yarmouth, and several of the Yarmouth brethren were present, when the covenant was adopted and signed afresh. On July 26th, 1647, Mr. Timothy Armitage was unanimously chosen pastor. The members were 32 in number.
After the death of Mr. Armitage, in 1655, Mr. Thomas Allen, M.A., gave up the station he held of “Preacher to the City” in January, 1656, to become pastor of the Old Meeting. During his long ministry of 17 years, the cause continued to flourish, the congregation being large. He died September 21, 1673.
On October 9th, 1675, Mr. John Cromwell was ordained pastor, and Mr. Robert Asty an assistant pastor. Mr. Asty was an ejected minister of Suffolk, an author, and a useful, devout preacher. Still the church grew, and was the centre of much good to the city and county, for many congregations were established in Norfolk and Suffolk, at Wymondham, North Walsham, Guestwick, Tunstead, Stalham, Edgefield, and other places.
Then followed, about 1685, Mr. Martin Fynch, who was an ejected clergyman of Totney, in Lincolnshire. An elaborate inscription yet remains on his tombstone, to record his worth and usefulness. He was carried to his grave on the shoulders of his deacons, amidst great lamentations of the whole church and congregation. About two or three years before his death, a handsome and spacious brick edifice was erected, which is the present Old Meeting House. In 1688, the Revolution promoted the cause of religious liberty. Many distinguished residents in the city now joined the nonconformists, and the resources of the society were increased by endowments left for the benefit of the poor, and other purposes.
Mr. John Stackhouse succeeded Mr. Fynch in 1690, and continued pastor for 17 years. Towards the close of his pastorate, the church began to suffer from its altered circumstances. It had become far too worldly for its spiritual welfare. The bonds of unity, so long preserved by Christian charity, grew weak. The members divided in reference to the choice of a co-pastor, and the dispute ran so high, that the minister and most of the congregation were actually driven out of their place of worship, and were obliged to fit up a meeting house in the ruins of the Black Friars’ convent. Mr. Stackhouse died without witnessing a reconciliation between the mutually offended parties.
Mr. Thomas Scott left the pastorate of the church of Hitchin, in Herts, and settled in Norwich in 1709. The two parties were reconciled under his ministry, and he returned to the Old Meeting House about 1717, under very favorable auspices. His son, Mr. Nichol Scott, became his assistant, and a most unhappy difference on a point of doctrine once more kindled the flame of discord. The son was dismissed in 1737, and numbers of his hearers left with him. For a time he lectured in the French Church, but finding little encouragement, he became a doctor of physic, and practised in the city. The father’s mind was so shattered by the dispute, that he became almost unfit for ministerial work. He died in 1746.
Mr. Scott was, in his latter years, assisted by Mr. Abraham Tozer, who now succeeded to the charge at Norwich. Dr. Doddridge assisted at his ordination, and Mr. Samuel Wood was chosen co-pastor with Mr. Tozer. On the removal of the latter to Exeter, Mr. Wood, afterwards Dr. Wood, held the pastoral office for twenty years. The church enjoyed, under his care, a season of prosperity and peace, and the meeting house was densely crowded. He died, November 2nd, 1767, much lamented.
Mr. Samuel Newton, who had been assistant preacher, was ordained pastor February 16th, 1768, and continued in the office fifty-six years. He gave the second list of the whole number of members, which had increased to 108. He had five assistants in succession. Mr. Hull was the last assistant, and on the death of Mr. Newton, June 29th, 1809, succeeded him in the pastoral office. The number of members increased to 112 in 1811, and to 156 in 1820. Mr. Hull officiated fourteen years, and then resigned in consequence of a disagreement with the deacons. He became a church clergyman and perpetual curate of St. Gregory’s in this city.
The Rev. Stephen Morell removed from Exeter and was chosen pastor in June 17th, 1824, and he died in October of the same year. The church next invited the services of the Rev. J. B. Innes, of Weymouth, in 1825, and being chosen pastor, he continued in the office twelve years. He died in April, 1837. He was greatly beloved by his personal friends, and his character and talents were held in general esteem.