“Part of the ruins are well covered.”
“Then thither we will go. Peradventure it will prove a safe abiding place against wolves or evil men, and if there be demons we must even exorcise them.”
When they had emerged from the forest, they had, as we have seen, ascended the high tableland which formed the northern frontier of the territory of the Dobuni—passing over the very ground where, seven hundred years later, the troops of the King and the Parliament were arrayed against each other in deadly combat for the first time.
But at this remote period the country where the Celts had once lived, and whence their civilised descendants had been driven by the English, had become a barren moorland. Scarce a tree grew on the heights, but a wild common, with valley and hill alternating, much as on Dartmoor at the present day, stretched before the travellers, and was traversed by the old Roman trackway. Dreary indeed it looked in the darkening twilight; here and there some huge crag overtopped the road, and then the track lay along a flat surface. It was after passing some huge misshapen stones, which spoke of early Celtic worship, that suddenly, in the distance on the right, the ruined temple lay before them.
Pillars of beautiful workmanship, evidently reared by Roman skill, surrounded a paved quadrangle raised upon a terrace approached on all sides by steps. These steps and the pavement were alike of stone, but where weeds could grow they had grown, and the footing was damp and slippery with rank vegetation and fungus growth.
At the extremity of the quadrangle the roof still partly covered the adytum or shrine from the sky, the platform reared itself upon its flight of massive steps where early British Christianity had demolished the idol, and beneath were chambers once appropriated to the use of the priests, which, by the aid of fire, could shortly be made habitable.
There was plenty of brushwood and underwood near, and our travellers speedily made a large fire, which expelled the damp from the place, albeit, as the smoke could only escape by an aperture in the roof, which, it is needless to say, was not embraced in the original design of the architect, it was not till the blaze had subsided and the glowing embers alone warmed the chamber, that mortal lungs could bear the stifling atmosphere, so charged had it been with smoke.
Still it was very acceptable shelter to the travellers, who must otherwise have camped out on the exposed moorland, and they made a hearty and comfortable meal, which being concluded, Father Cuthbert made a very brief address.
“My brethren,” he said, “we have travelled, like Abraham from Ur of the Chaldees, not ‘sine numine,’ that is not without God’s protection; and as we are about to sleep in a place where devils once deluded Christian people, it will not be amiss to say the night song, and commend ourselves ‘in manus Altissimi,’ that is to say, to God’s care.”
The compline service was familiar to each one present, and Father Cuthbert intoned it in a stentorian voice, particularly those portions of the 91st Psalm which seemed to defy the Evil One, and he recited just as if he were sure Satan was listening: