Nor were the outside public slow to avail themselves after their manner of the changed state of things. The possessor of a University degree has at all times been regarded by less fortunate persons with a kind of superstitious awe, as one who has lived in mysterious precincts and practised curious (if not always useful) arts, and at first the title of 'Honourman,' implying that the holder belonged to a privileged few--élite of the élites--whom a University, itself learned, had delighted to honour for their learning, could inspire nothing less than reverence. Also the distinction was a very convenient one. The public is naturally only too glad to have any ready and satisfactory testimonial which may help as a method of selection among the host of applicants for its various employments; and here was a diploma signed by competent authorities and bearing no suspicion of fear or favour. Presently the public began to follow the lead of Oxford and Cambridge, and examine for itself, but that is another story: schoolmasters more especially have always kept a keen eye on the class list. So an intellectual distinction comes in time to have a commercial price, and this no doubt has had something (though, we will hope, not everything) to do with the increase in the number of 'Schools' and the growing facilities for obtaining so-called honours. But it is needless to observe that the multiplication of the article tends to the depreciation of its value. The First-class man, who was a potential Cabinet Minister or an embryo Archbishop at the beginning of the century, is now capable of descending to all kinds of employments. He does not indeed--being perhaps conscious of incapacity--serve as a waiter in a hotel, after the fashion of American students in the vacation, but he has been known to accept gratefully a post in a private school where his tenure of office depends largely on the form he shows in bowling to the second eleven.

Here in Oxford, though we still respect a 'First,' and though perhaps the greater part of our available educational capacity is devoted to the conversion of passmen into honourmen, there are signs that examinations are no longer quite regarded as the highest good and the chief object of existence. It is an age of specialism, and yet it is hard to mould the whole University system to suit the particular studies of every specialist. Multiply Final Schools as you will, 'the genuine student' with one engrossing interest will multiply far more quickly; and just as the athlete and non-reading man complains that the schools interrupt his amusements, the man who specialises on the pips of an orange, or who regards nothing in history worth reading except a period of two years and six months in the later Byzantine empire, will pathetically lament that examinations are interrupting his real work. Are men made for the Schools, or the Schools for men? It is a continual problem; perhaps examinations are only a pis aller, and we must be content to wait till science instructs us how to gauge mental faculty by experiment without subjecting the philosopher to the ordeal of Latin Prose, and the 'pure scholar' to the test of a possibly useless acquaintance with the true inwardness of Hegelianism. After all it is the greatest happiness of the greatest number that has to be considered, and the majority as yet are not special students. Moreover, there are various kinds of specialists. If 'general knowledge' (as has been said) is too often synonymous with 'particular ignorance,' it is equally true that specialism in one branch is sometimes not wholly unconnected with failure in another.

A DANCE AT ST. JOHN'S. Drawn by T. Hamilton Crawford, R.W.S.

It was the severance of another link with the past when the scene of examinations was transferred from the 'Old Schools'--the purlieus of the Sheldonian and the Bodleian--to a new and perhaps unnecessarily palatial building in the High Street, which is as little in keeping with the dark, crumbling walls of its neighbour, University College, as the motley throng of examinees (pueri innuptaeque puellae) is out of harmony with the traditions of an age which did not recognise the necessity of female education. We have changed all that, and possibly the change is for the better, for while the atmosphere which pervaded the ancient dens now appropriated to the use of the great library was certainly academic, and was sometimes cool and pleasant in summer, the conditions of the game became almost intolerable in winter. Unless he would die under the process of examinations like the Chinese of story, the candidate must provide himself with greatcoats and rugs enough (it was said) to hide a 'crib,' or even a Liddell and Scott, for the proximity of the Bodleian forbade any lighting or warming apparatus. But in the new examination schools comfort and luxury reign; rare marbles adorn even the least conspicuous corners, and the only survivals of antiquity are the ancient tables, which are popularly supposed to be contemporaneous with the examination system, and are bescrawled and bescratched with every possible variety of inscription and hieroglyphic--from adaptations of verses in the Psalms to a list of possible Derby winners--from a caricature of the 'invigilating' examiner to a sentimental but unflattering reminiscence of one's partner at last night's dance. Here they sit, a remarkable medley, all sorts, conditions, and even ages of men, herded together as they probably never will be again in after-life: undeserving talent cheek by jowl with meritorious dulness; callow youth fresh from the rod of the schoolmaster, and mature age with a family waiting anxiously outside; and a minority of the fairer sex, whose presence is rather embarrassing to examiners who do not see their way to dealing with possible hysteria. And in the evening they will return--if it is Commemoration week; the venerable tables will be cleared away, and the 'Scholae Magnae Borealis et Australis' will be used for the more desirable purpose of dancing. Is it merely soft nothings that the Christ Church undergraduate is whispering to that young lady from Somerville Hall, as they 'sit out' the lancers in the romantic light of several hundred Chinese lanterns? Not at all; they are comparing notes about their viva voce in history.

[V--UNIVERSITY JOURNALISM]

'I only wish my critics had to write

A High-class Paper!'

Anon.

The business of those who teach in the Universities is to criticise mistakes, and criticism of style has two results for the master and the scholar. It may produce that straining after correctness in small matters which the cold world calls pedantry; and in the case of those who are not content only to observe, but are afflicted with a desire to produce, criticism of style takes the form of parody or imitation; for a good parody or a good imitation of an author's manner is an object-lesson in criticism. Hence it is that that same intolerance of error which makes members of a University slow in the production of really great works stimulates the genesis of ephemeral and mostly imitative literature. The more Oxford concerns herself with literary style, the more she is likely in her less serious moods to ape the manner of contemporary literature. It all comes, in the first instance, of being taught to copy Sophocles and travesty Virgil. Ephemeral literature, then, at the Universities has always been essentially imitative. In the last century, when it was the fashion to be classical--and when as in the earlier poems of Mr. Barry Lyndon, 'Sol bedecked the verdant mead, or pallid Luna shed her ray'--Oxonian minor poets imitated the London wits and sang the charms of the local belles under the sobriquets of Chloe and Delia, and academic essayists copied the manner of the 'Spectator,' and hit off the weaknesses of their friends, Androtion and Clearchus; and now that the world has come to be ruled by newspapers, it is only natural that the style and the methods of the daily and weekly press should in some degree affect the lighter literature of Universities, and that not only undergraduates, who are naturally imitative, but even dons, who might be supposed to know better, should find themselves contributing to and redacting publications which are conducted more or less on the lines of the 'new journalism.'

THE RADCLIFFE. Drawn by Ernest Stamp.