“In what way do they act basely?” I asked.
“There is a certain wine-seller,” he said, “who is offering what the Hyperboreans call Free Drinks (that is, you know, draughts of wine without payment) to all those who will vote for Misogeorgos, but not for me.”
“That is very unkind of the wine-seller. But why do you say that the transaction is base?”
“Why, of course it is base. How can it be anything else?”
“When we predicate baseness of a transaction,” I said, “we must also predicate baseness of those who are concerned in it, or at least of one of them. Now, Philogeorgos, let me ask you a question; for you are accustomed by this time to answer questions. When you wish for a pair of shoes or a flute, how do you obtain one?”
“How else,” he said, “except by buying it from a shoemaker or a maker of flutes?”
“How else, indeed?” I replied. “So, then, the tradesman gives you something which he possesses; and you give the tradesman in return something which you possess. And this exchange is advantageous to both of you, and honourable; is it not?”
“I suppose so.”
“And neither of you becomes base?”
“Neither.”