"It seems to me," said Frank Sunderline, "that women are getting on to the platforms nowadays, not so much for any real errand they have there, as just for the sake of saying, I'm here! I think it is very much the 'to be seen of men' motive,—the poorest part of women's characters,—that plays itself out in this way, as it always has done in dancing and dressing and acting, and what not. It isn't that a woman might not be on a platform, if she were called there, as well as anywhere else. There never was a woman came out before the world in any grand, true way, that she wasn't all the more honored and attended to because she was a woman. There are some things too good to be made common; things that ought to be saved up for a special time, so that they may be special. If it falls to a woman to be a Queen, and to open and dismiss her Parliament, nobody in all the kingdom but thinks the words come nobler and sweeter for a woman's saying them. But that's because she is put there, not because she climbs up some other way. If a woman honestly has something that she must say—some great word from the Lord, or for her country, or for suffering people,—then let her say it; and every real woman's husband, and every real mother's son, will hear her with his very heart. Or if even she has some sure wonderful gift,—if she can sing, or read, or recite; if she can stir people up to good and beautiful things as one in a thousand, that's her errand; let her do it, and let the thousand come to hear. But she ought to be certain sure, or else she's leaving her real errand behind. Don't let everybody, just because the door is open, rush in without any sort of a pass or countersign. That's what it's coming to. A sham trade, like hundreds of other sham trades; and the shammer and the shamefuller, because women demean themselves to it. I can't bear to see women changing so, away from themselves. We shan't get them back again, this generation. The homes are going. Young men of these days have got to lose their wives—that they ought to have—and their homes that they looked forward to, such as their mothers made. It's hard upon them; it takes away their hopes and their motives; it's as bad for them as for the women. It's the abomination of desolation standing in the holy place. There's no end to the mischief; but it works first and worst with exactly girls of your class—our class, Marion. Girls that are all upset out of their natural places, and not really fit for the new things they undertake to do. As I said,—how long will it last? How long will the Mr. Hamilton Leverings put you forward and find chances for you? Just as long as you are young and pretty and new. And then, what have you got left? What are you going to turn round to?"

Sunderline stopped. The color flushed up in his face. He had spoken faster and freer and longer than he had thought of; the feeling that he had in him about this thing, and the interest he had in Marion Kent, all rushed to words together, so that he almost forgot that Marion Kent in bodily presence stood listening before him, he was dealing so much more with his abstract thought of her, and his notion of real womanhood.

But Marion Kent did stand there. She flushed up too, when he said, "We are going to lose our wives by it." What did he mean? Would he lose anything, if she took to this that she thought of, and went abroad into the world, and before it? Why didn't he say so, then? Why didn't he give her the choice?

But what difference need it make, in any such way? Why shouldn't a girl be doing her part beforehand, as a man does? He was getting ahead in his trade, and saving money. By and by, he would think he had got enough, and then he would ask somebody to be his wife. What should the wife have been doing in the mean time—before she was sure that she should ever be a wife? Why shouldn't she look out for herself?

She said so.

"I don't see exactly, Mr. Sunderline."

She called him "Mr. Sunderline," though she remembered very well that in the earnestness of his talk he had called her "Marion." They had grown to that time of life when a young man and a girl who have known each other always, are apt to drop the familiar Christian name, and not take up anything else if they can help it. The time when they carefully secure attention before they speak, and then use nothing but pronouns in addressing each other. A girl, however, says "Mr." a little more easily than a man says "Miss." The girl has always been "Miss" to the world in general; the boy grows up to his manly title, and it is not a special personal matter to give it to him. There is something, even, in the use of it, which delicately marks an attitude—not of distance, but of a certain maidenly and bewitching consciousness—in a girl friend grown into a woman, and recognizing the man.

"I don't see, exactly, Mr. Sunderline," said Marion. "Why shouldn't a girl do the best she can? Will she be any the worse for it afterwards? Why should the wives be all spoilt, any more than the husbands?"

"Real work wouldn't spoil; only the sham and the show. Don't do it, Marion. I wouldn't want my sister to, if I had one—there!"

He had not meant so directly to answer her question. He came to this end involuntarily.