Life and death

by A. Dastre

Materialization of Energy.—The fertility of the idea of energy is therefore, as we see from all these examples, due to the relations it establishes between the natural phenomena of which it exhibits the necessary relation, destroyed by the excessive analysis of early science. It shows us that in the world of phenomena there is nothing but transformations of energy. And we regard these transformations themselves as the circulation of a kind of indestructible agent which passes from one form of determination to another, as if it were simply putting on a fresh disguise. If our intellect requires images or symbols to embrace the facts and to grasp their relation, it may introduce them here. It will materialize energy, it will make of it a kind of imaginary being, and confer upon it an objective reality. And for the mind, as long as it does not become the dupe of the phantom which it itself has created, this is an eminently comprehensive artifice which enables us to grasp readily the relations between phenomena and their bond of affiliation.

The world appears to us then, as we said at the outset, constructed with singular symmetry. It offers to us nothing but transformations of matter and transformations of energy; these two kinds of metamorphoses being governed by two laws equally inevitable, the conservation of matter and the conservation of energy. The first of these laws expresses the fact that matter is indestructible, and passes from one phenomenal determination to another at a rate of equivalence measured by weight; the second, that energy is indestructible, and that it passes from one phenomenal determination to another at a rate of equivalence fixed for each category by the discoveries of the physicists.

§ 6. Transformations of Energy.

The idea of energy has become the point of departure of a science, Energetics, to the establishment of which a large number of contemporary physicists, among whom are Ostwald, Le Châtelier, etc., have devoted their efforts. It is the study of phenomena, regarded from the point of view of energy. I have said that it claims to co-ordinate and to embrace all other sciences.

The first object of energetics should be the consideration of the different forms of energy at present known, their definition and their measurement. This is what we have just done in broad outline.

In the second place, each form of energy must be regarded with reference to the rest, so as to determine if the transformation of this into that is directly realizable, and by what means, and, finally, according to what rate of equivalence. This new chapter is a laborious task which would compel us to traverse the whole field of physics.

Of this long examination we need only concern ourselves here with three or four results which will be more particularly important in the case of applications to living beings. They refer to mechanical energy, to the relations of thermal energy and chemical energy, to the complete rôle of thermal energy, and finally to the extreme adaptability of electrical energy.

1. Transformation of Mechanical Energy.—Mechanical energy may change into every other form of energy, and all others can change into it, with but one exception, that of chemical energy. Mechanical effort does not produce chemical combination. What we know of the part played by pressure in the reactions of dissociation seems at first to contradict this assertion. But this is only in appearance. Pressure intervenes in these operations only as preliminary work or priming, the purpose of which is to bring the bodies into contact in the exact state in which they must be for the chemical affinities to be able to enter into play.

2. Transformation of Thermal Energy; Priming.—Thermal (or luminous) energy does not change directly into chemical energy. In fact, heat and light favour and even determine a large number of chemical reactions; but if we go down to the foundation of things we are not long before we feel assured that heat and light only serve in some measure for priming for the phenomenon, for preparing the chemical action, for bringing the body into the physical state (liquid, steam) or to the degree of temperature (400° C. for instance, for the combination of oxygen and hydrogen) which are the preliminary indispensable conditions for the entry upon the scene of chemical affinities.

On the contrary, chemical energy may really be transformed into thermal energy. We have an instance of this in the reactions which take place without the aid of external energy; and again, in those very numerous cases which, such as the combustion of hydrogen and carbon, or the decomposition of explosives, the reactions continue when once primed. I may make a further observation apropos of thermal and photic energy. These are not two really and essentially distinct forms, as was thought in the early days of physics. When we consider things objectively, there is absolutely no light without heat; light and heat are one and the same agent. According as it is at this or that degree of its scale of magnitude, it makes a stronger impression on the skin (sensation of heat) or on the retina (sensation of light) of man and animals. The difference may be put down to the diversity of the work and not to that of the agent. The kinetic theory shows us that the agent is qualitatively identical. The words heat and light only express the chance of the meeting of the radiant agent with a skin and a retina. At the lowest degree of activity this agent exerts no action on the terminations of the thermal cutaneous nerves, nor on the optic nerve-terminations. As this degree is raised the former of these nerves are affected (cold, heat) and are so to the exclusion of the nerves of vision. Then they are both affected (sensation of heat and light), and finally, beyond that, sight alone is affected. The transformation of one energy into the other is therefore here reduced to the possibility of increasing or decreasing the intensity of the action of this common agent in the exact proportions suitable for passing from one of the conditions to the other; and this is easy when it is a question of going up the scale in the case of light, and, on the contrary, it is not realizable directly, that is to say without external assistance, when it is a question of going down the scale again, in the case of heat.