The determination of the sources from which plants and animals draw their vital energies; the mediate transformation of chemical energy into animal heat in nutrition, or into motion in muscular contraction; the chemical evolution of foods; the study of soluble ferments—all these questions are of considerable importance when we wish to understand the mechanisms of life. They are therefore departments of physiological energetics in which great advances have already been made.
CHAPTER II.
ENERGY IN BIOLOGY.
§ 1. Energy in Living Beings.—§ 2. The First Law of Biological Energetics:—All Vital Phenomena are Energetic Transformations.—§ 3. Second Law:—The Origin of Vital Energy is in Chemical Energy. Functional Activity and Destruction.—§ 4. Third Law:—The Final Form of Energetic Transformation in the Animal is Thermal Energy. Heat is an Excretum.
The theory of energy was thought of and utilized in physiology before it was introduced into physics, in which it has exercised such an extraordinary influence. Robert Mayer was a physicist and a doctor. Helmholtz was equally at home in physiology and in physics. From the outset both had seen in this new idea a powerful instrument of physiological research. The volume in which Robert Mayer expounded, in 1845, his remarkable views on organic movement in relation to nutrition, and Helmholtz’ commentary leave us in no doubt in this respect. The essay on the mechanical equivalent of heat, of a more particularly physical character, is six years later than the earlier work.
The Relations between Energetics and Biology.—The theory of energy is therefore only returning to its cradle; and to that cradle it returns with all the sanction of physical proof, as the most general theory ever proposed in natural philosophy, and the theory least encumbered with hypotheses. It reduces all particular laws to two fundamental principles—that of the conservation of energy, which contains the principles of Galileo and Descartes, of Newton, of Lavoisier, Joule’s law, Hess’s law, and Berthelot’s principle of the initial and final states; and also Carnot’s principle, from which are deduced the laws of physico-chemical and chemical equilibrium. These two principles therefore sum up the whole of natural science. They express the necessary relation of all the phenomena of the universe, their uninterrupted gentic connection, and their continuity.
A priori there would be little likelihood that a doctrine, so universal and so thoroughly verified in the physical world, could be restricted, and thus be useless to the living world. Such a supposition would be contrary to the scientific method, which always tends to the generalization and the explanation of elementary laws. The human mind has always proceeded thus: it has applied to the unknown order of living phenomena the most general laws of contemporary physics.
This application has been found legitimate, and has been justified by experiment whenever it has been a question of the laws or of the really fundamental or elementary conditions of phenomena. It has, on the other hand, however, been unfortunate when it has stopped short of secondary characteristics. When we now concede the subjection of living beings to these general laws of energetics, we are following a traditional method. There is no doubt that this application is legitimate, and that experiment will justify it a posteriori.
I will therefore grant, as a provisional postulate, the consequences of which will have to be ultimately justified, that the living and inanimate world alike show us nothing but transformations of matter and transformations of energy. The word phenomenon will have no other signification, whatever be the circumstances under which the phenomenon occurs. The varied manifestations which translate the activity of living beings thus correspond to transformations of energy, to conversions of one form into another, in conformity with the rules of equivalence laid down by the physicists. This conception may be formulated in the following manner:—The phenomena of life have the same claim to be energetic metamorphoses as the other phenomena of nature.
This postulate is the foundation of biological energetics. It may be useful to give some explanation relative to the signification, the origin, and the scope of this statement.
Biological energetics is nothing but general physiology reduced to the principles that are common to all the physical sciences. Robert Mayer and Helmholtz gave the best description of this science, and laid down its limits by defining it as “the study of the phenomena of life regarded from the point of view of energy.”