Death, then, “the last enemy that shall be destroyed,” to use the expression of St. Paul, will yield to the power of science. Instead of being “the king of terrors,” it will become after a long and healthy life, after a life exempt from morbid accidents, a natural and longed for event, a satisfied need. Then will be realized the wish of the fabulist:—

I should like to leave life at this age, just as one leaves a banquet, thanking the host, and departing.

Has this physiological solution of the problem of death the virtue attributed to it by Metchnikoff? Is it as optimistic as he thinks it is? The instinct of death supervening at the end of a normal and well-filled cycle will no doubt facilitate to the aged their departure on the great voyage. The wrench will no longer exist for the dead. Will it not exist for those who are left behind? And since the instinct of death can only exist about the time at which death is expected, will the young man and the man of ripened years look with less horror than to-day at the law which cannot be escaped, when they are in full possession of the instinct of life, but warned of the inevitability of death?

INDEX OF AUTHORS.

INDEX OF SUBJECTS.

THE WALTER SCOTT PUBLISHING COMPANY, LTD., FELLING-ON-TYNE.

FOOTNOTES:

[1] In a thesis presented in 1742 at Montpellier, Bordeu, then only twenty years of age, made game of the tasks imposed by animists on the Soul, “which has to moisten the lips when required;” or, “whose anger produces the symptoms of certain diseases;” or again, “which is prevented by the consequences of original sin from guiding and directing the body.”