This proof has not yet been given, for it is a strange abuse of words to call by the name of species, the series of hybrids whose history I have given above, viz.: the leporides and the chabins. But even if the proof demanded by Huxley were furnished, it does not follow that the greatest objection to the Darwinian theories would be removed.

In fact, in this theory, as in all those which rest upon gradual transmutation the new species derives its origin from a variety, possessing a character which is at first rudimentary, but which is developed very gradually, making some progress in each generation. The result of this is that between successive individuals the only difference is that of race. Now, as we have seen, the fertility among races of the same species remains constant, and consequently, in the hypothesis of Darwin, as in that of Lamarck, etc., the fertile crossings would in every sense of the word constantly confuse the original and the derived species which was in process of formation. The same cause having produced the same effects since the commencement of the world, the organic world would present the greatest confusion instead of its well-known order.

Darwin, then, himself and his most enthusiastic adherents must admit that at some given moment these races became suddenly incapable of crossing with their predecessors. Whence then arises the sterility which separates species? When, and at what moment will the physiological bond be broken, which unites the original species with its modified descendants, even when this modification is carried as far as the ordinary ox and the niata? What will be the determining cause of this great fact which obtains through the whole economy of the organic kingdom?

In his work upon the Variation of Animals and Plants, Darwin replies: “Since species do not owe their mutual sterility to the accumulative action of natural selection, and a great number of considerations show us that they do not owe it to a creative act, we ought to admit that it has been produced incidentally during their gradual formation, and is connected with some unknown modification of their organisation.”

We have seen that, in the last editions of the Origin of Species, he refuses to admit that fertility among mongrels is general, taking his stand upon our ignorance on the subject of crossings between wild varieties (races).

Thus, in order to admit the physiological transmutation of race into species, a fact which is contrary to all positive facts, Darwin and his followers reject the secular results of experience and observation, and substitute in their place a possible accident, and the unknown.

The Darwinian theory relies entirely upon the possibility of this transmutation. We see upon what data the hypothesis of this possibility rests. Now, in a truly liberal spirit, I ask every unprejudiced man, however little he may be conversant with science, the question, is it upon such foundations that a general theory in physics or chemistry would be founded?

V. Moreover, the argument, of which we have just seen an example, may be found in every page of Darwinian writings. Whether a fundamental question, such as we have just been examining, or a minor problem, as the transmutation of the tomtit into the nuthatch, is under discussion, possibility, chance, and personal conviction are invariably adduced as convincing reasons. Is modern science established upon such foundations?

Darwin and his disciples wish that even our ignorance on the subject of certain phenomena should be considered as in their favour. The question has often been argued on the ground of palæontology, and they have been asked to point out a single instance of those series which ought, according to them, to unite the parent species with its derivatives. They admit their inability; but they reply that the extinct fauna and flora have left very few remains; that we only know a small part of these ancient archives; that the facts which favour their doctrine are doubtless buried under the waves with submerged continents, etc. “This manner of treating the question,” Darwin concludes, “diminishes the difficulties considerably, if it does not cause them to disappear entirely.”