The orthodox Russian church, as is well known, is tolerant towards the professors of foreign religions—Lutherans, Catholics, Jews, Mohammedans, Buddhists, Shamans, &c.; but, on the other hand, in complete correspondence with what took place in former times within the Protestant world, persecutes sectaries within its own pale, with temporal punishments here upon earth and with threatenings of eternal in another world. Especially in former times a great many sectaries have been sent to Siberia, and therefore there are sometimes to be found there peculiar colonies enjoying great prosperity, exclusively inhabited by the members of a certain sect. Such is the Skopt colony at Selivaninskoj, in connection with which, however, it may be remarked
that the nature of the religious delusion in this case accounts for the severity of the law or the authorities. For, on the ground of a text in the Gospel of Matthew interpreted in a very peculiar way, all Skoptzi subject themselves to a mutilation, in consequence of which the sect can only exist by new proselytes; and remarkably enough, these madmen, notwithstanding all persecution, or perhaps just on that account, actually still gain followers. A large number of the Skoptzi were Fins from Ingermanland, with whom I could converse without difficulty. They had, through industry and perseverance, succeeded in creating for themselves a certain prosperity, were hospitable and friendly, and bore their hard fate with resignation. They would not themselves kill any warm-blooded animal, for it was "a sin to kill what God had created;" which did not hinder them from
catching and eating fish, and from selling to us, who in any case were lost beings, a fine fat ox, on condition that our own people should slaughter it. Their abstinence from some kinds of animal food had besides the good result of inducing them to devote themselves to the cultivation of the soil. Round about their cabins accordingly there were patches of land growing potatoes, turnips, and cabbage, which at least that year yielded an abundant crop, though lying under the Arctic circle. Farther south such plots increase in size, and yield rich crops, at least, of a very large potato. There is no proper cultivation of grain till we come to Sykobatka, situated in 60° N.L., but in a future, when forests and mosses are diminished, a profitable agriculture will be carried on far to the northward.
Along with the dwellings of the Russians, the tents of the natives, or, as the Russians call them, "the Asiatics," are often to be met with. They have the same shape as the Lapp "kota." The Samoyed tent is commonly covered with reindeer skins, the Ostyak tent with birch bark. In the neighbourhood of the tent there are always large numbers of dogs, which during winter are employed for general carrying purposes, and in summer for towing boats up the river—a means of water transport which greatly astonished the Norwegian sailors with whom I travelled up the river in 1875. To see people travelling in a boat drawn by dogs appeared to them more remarkable than the Kremlin of Moscow, or the bells of Kiev. For such a journey a sufficient number of dogs are harnessed to a long line, one end of which is fastened to the stem of the boat. The dogs then go along the level bank, where they make actual footpaths. The boat being of light draught is kept afloat at a sufficient distance from land partly by means of the rudder which is managed by a person sitting in the stern of the boat, and partly by poling from the fore. Small boats are often hollowed out of a single tree-stem, and may notwithstanding, thanks to the size which some of the pines attain in those regions, be very roomy, and of a very beautiful shape. The dogs strongly resemble the Eskimo dogs in Greenland, which are also used as draught animals.
Most of the natives who have come into close contact with the Russians are said to profess the Christian religion. That many heathen customs, however, still adhere to them is shown, among other things, by the following incident: At a simovie where we landed for some hours on the 16th Sept. we found, as is common, a burying-place in the forest near the dwelling houses. The corpses were placed in large coffins above ground, at which almost always a cross was erected. In one of the crosses a sacred picture was inserted, which must be considered a further proof that a Christian rested in the coffin. Notwithstanding this, we found some clothes, which had belonged to the departed, hanging on a bush beside the grave, together with a bundle containing food, principally dried fish. At the graves of the richer natives the survivors are even said to place along with food some rouble notes, in order that the departed may not be altogether without ready money on his entrance into the other world.
