The following day, the 12th September, when we had passed Irkaipij, or Cape North, a good way, we fell in with so close ice that there was no possibility of penetrating farther. We were therefore compelled to return, and were able to make our way with great difficulty among the closely packed masses of drift ice. Here the vessel was anchored in the lee of a ground-ice, which had stranded near the northernmost spur of Irkaipij, until a strong tidal current began to carry large pieces of drift-ice past the vessel's anchorage. She was now removed and anchored anew in a little bay open to the north, which was formed by two rocky points jutting out from the mainland. Unfortunately we were detained here, waiting for a better state of the ice, until the 18th September. It was this involuntary delay which must be considered the main cause of our wintering.
Irkaipij is the northernmost promontory in that part of Asia, which was seen by Cook in 1778. It was, therefore, called by him Cape North, a name which has since been adopted in most maps, although it is apt to lead to confusion from capes similarly named being found in most countries. It is also incorrect, because the cape does not form the northernmost promontory either of the whole of Siberia, or of any considerable portion of it. For the northernmost point of the mainland of Siberia is Cape Chelyuskin, the northernmost in the land east of the Lena Svjatoinos, the northernmost in the stretch of coast east of Chaun Bay, Cape Chelagskoj, and so on. Cape North ought, therefore, to be replaced by the original name Irkaipij, which is well known to all the natives between Chaun Bay and Behring's Straits.
On the neck of land which connects Irkaipij with the mainland, there was at the time of our visit a village consisting of sixteen tents. We saw here also ruins, viz. the remains of a large number of old house-sites, which belonged to a race called Onkilon[240] who formerly inhabited these regions, and some centuries ago were driven by the Chukches, according to tradition, to some remote islands in the Polar Sea. At these old house-sites Dr. Almquist and Lieutenant Nordquist set on foot excavations in order to collect contributions to the ethnography of this traditional race. The houses appear to have been built, at least partly, of the
bones of the whale, and half sunk in the earth. The refuse heaps in the neighbourhood contained bones of several species of the whale, among them the white whale, and of the seal, walrus, reindeer, bear, dog, fox, and various kinds of birds. Besides these remains of the produce of the chase, there were found implements of stone and bone, among which were stone axes, which, after lying 250 years in the earth, were still fixed to their handles of wood or bone. Even the thongs with which the axe had been bound fast to, or wedged into, the handle, were still remaining. The tusks of the walrus[241] had to the former inhabitants of the place, as to the Chukches of the present, yielded a material which in many cases may be used with greater advantage than flint for spear-heads, bird-arrows, fishhooks, ice-axes, &c. Walrus tusks, more or less worked, accordingly were found in the excavations in great abundance. The bones of the whale had also been employed on a great scale, but we did not find any large pieces of mammoth tusks, an indication that the race was not in any intimate contact with the inhabitants of the regions to the westward, so rich in the remains of the mammoth.[242] At many places the old Onkilon houses were used by the Chukches as stores for blubber; and at others, excavations had been made in the refuse heaps in search of walrus tusks. Our researches were regarded by the Chukches with mistrust. An old man who came, as it were by chance, from the interior of the country past the place where we worked, remained there a while, regarding our labours with apparent indifference, until he convinced himself that from simplicity, or some other reason unintelligible to him, we avoided touching the blubber-stores, but instead rooted up in search of old fragments of bone or stone-flakes.
Remains of old dwellings were found even at the highest points among the stone mounds of Irkaipij, and here perhaps was the last asylum of the Onkilon race. At many places on the mountain slopes were seen large collections of bones, consisting partly of a large number (at one place up to fifty) of bears' skulls overgrown with lichens, laid in circles, with the nose inwards, partly of the skulls of the reindeer, Polar bear,[243] and walrus, mixed together in a less regular circle, in the midst of which reindeer horns were found set up. Along with the reindeer horns there was found the coronal bone of an elk with portions of the horns still attached. Beside the other bones lay innumerable temple-bones of the seal, for the most part fresh and not lichen-covered. Other seal bones were almost completely absent, which shows that temple-bones were not remains of weathered seal skulls, but had been gathered to the place for one reason or another in recent times. No portions of human skeletons were found in the neighbourhood. These places are sacrificial places, which the one race has inherited from the other.
Wrangel gives the following account of the tribe which lived here in former times:—
"As is well known the sea-coast at Anadyr Bay is inhabited by a race of men, who, by their bodily formation, dress, language, differ manifestly from the Chukches, and call themselves Onkilon—seafolk. In the account of Captain Billing's journey through the country of the Chukches, he shows the near relationship the language of this coast tribe has to that of the Aleutians at Kadyak, who are of the same primitive stem as the Greenlanders. Tradition relates that upwards of two hundred years ago these Onkilon occupied the whole of the Chukch coast, from Cape Chelagskoj to Behring's Straits, and indeed we still find along the whole of this stretch remains of their earth huts, which must have been very unlike the present dwellings of the Chukches; they have the form of small mounds, are half sunk in the ground and closed above with whale ribs, which are covered with a thick layer of earth. A violent quarrel between Krächoj, the chief of these North-Asiatic Eskimo, and an errim or chief of the reindeer Chukches, broke out into open feud. Krächoj drew the shorter straw, and found himself compelled to fly, and leave the country with his people; since then the whole coast has been desolate and uninhabited. Of the emigration of these Onkilon, the inhabitants of the village Irkaipij, where Krächoj appears to have lived, narrated the following story. He had killed a Ohukch errim, and was therefore eagerly pursued by the son of the murdered man, whose pursuit he for a considerable time escaped. Finally Krächoj believed that he had found a secure asylum on the rock at Irkaipij, where he fortified himself behind a sort of natural wall, which can still be seen. But the young Chukch errim, driven by desire to avenge his father's death, finds means to make his way within the fortification and kills Krächoj's son. Although the blood-revenge was now probably complete according to the prevailing ideas, Krächoj must have feared a further pursuit by his unrelenting enemy, for during night he lowers himself with thongs from his lofty asylum, nearly overhanging the sea, enters a boat, which waits for him at the foot of the cliff, and, in order to lead his pursuers astray, steers first towards the east, but at nightfall turns to the west, reaches Schalaurov Island, and there fortifies himself in an earth hut, whose remains we (Wrangel's expedition) have still seen. Here he then collected all the members of his tribe, and fled with them in 15 "baydars" to the land whose mountains the Chukches assure themselves they can in clear sunshine see from Cape Yakan. During the following winter a Chukch related to Krächoj disappeared in addition with his family and reindeer, and it is supposed that he too betook himself to the land beyond the sea. With this another tradition agrees, which was communicated to us by the inhabitants of Kolyutschin Island. For an old man informed me (Wrangel) that during his grandfather's lifetime a "baydar" with seven Chukches, among them a woman, had ventured too far out to sea. After they had long been driven hither and thither by the wind, they stranded on a country unknown to them, whose inhabitants struck the Chukches themselves as coarse and brutish. The shipwrecked men were all murdered. Only the woman was saved, was very well treated, and taken round the whole country, and shown to the natives as something rare and remarkable. So she came at last to the Kargauts, a race living on the American coast at Behring's Straits, whence she found means to escape to her own tribe. This woman told her countrymen much about her travels and adventures; among other things she said that she had been in a great land which lay north of Kolyutschin Island, stretched far to the west, and was probably connected with America. This land was inhabited by several races of men; those living in the west resembled the Chukches in every respect, but those living in the east were so wild and brutish, that they scarcely deserved to be called men. The whole account, both of the woman herself and of the narrators of the tradition, is mixed up with so many improbable adventures, that it would scarcely be deserving of any attention were it not remarkable for its correspondence with the history of Krächoj."[244]