manner that they resembled large beetles, being intended for use in the same way as salmon-flies at home.
Fire was got partly with steel, flint, and tinder, partly by means of the fire-drill. Many also used American lucifers. The bow of the fire-drill was often of ivory, richly ornamented with hunting figures of different kinds. Their tools were more elegant, better carved and more richly coloured with graphite[348] and red ochre than those of the Chukches; the people were better off and owned a larger number of skin-boats, both kayaks and umiaks. This undoubtedly depends on the sea being here covered with ice for a shorter time and the ice being thinner than on the Asiatic side, and the hunting accordingly being better. All the old accounts however agree in representing that in former times the Chukches were recognised as a great power by the other savage tribes in these regions, but all recent observations indicate that that time is now past. A certain respect for them, however, appears still to prevail among their neighbours.
The natives, after the first mistrust had disappeared, were friendly and accommodating, honourable in their dealings though given to begging and to much haggling in making a bargain. There appeared to be no chief among them, complete equality prevailed, and the position of the woman did not appear to be inferior to that of the man. The children were what we would call in Europe well brought up, though they got no bringing up at all. All were heathens. The liking for spirits appeared to be less strong than among the Chukches. We learn besides that all selling of spirits to savages is not only forbidden on the American side, but forbidden in such a way that the law is obeyed.
During our stay among the Chukches my supply of articles for barter was very limited, for up to the hour of departure uncertainty prevailed as to the time at which we would get free, and I was therefore compelled to be sparing of the stores. I often found it difficult on that account to induce a Chukch to part with things which I wished to acquire. Here on the contrary I was a rich man, thanks to the large surplus that was over from our abundant winter equipment, which of course in warm regions would have been of no use to us. I turned my riches to account by making visits like a pedlar in the tent villages with sacks full of felt hats, thick clothes, stockings, ammunition, &c., for which goods I obtained a beautiful and choice collection of ethnographical articles. Among these may be mentioned beautiful bone etchings and carvings, and several arrow-points and other tools of a species of nephrite,[349] which is
so puzzlingly like the well-known nephrite from High Asia, that I am disposed to believe that it actually comes originally from that locality. In such a case the occurrence of nephrite at Behring's Straits is important, because it cannot be explained in any other way than either by supposing that the tribes living here have carried the mineral with them from their original home in High Asia, or that during the Stone Age of High Asia a like extended commercial intercommunication took place between the wild races as now exists, or at least some decades ago existed, along the north parts of Asia and America.
On the north side of the harbour we found an old European or American train-oil boiling establishment. In the neighbourhood of it were two Eskimo graves. The corpses had been laid on the ground fully clothed, without the protection of any coffin, but surrounded by a close fence consisting of a number of tent poles driven crosswise into the ground. Alongside one of the corpses lay a kayak with oars, a loaded double-barrelled gun with locks at half-cock and caps on, various other weapons, clothes, tinderbox, snow-shoes, drinking-vessels, two masks carved in wood and smeared with blood (figures 1 and 2, page 241), and strangely-shaped animal figures. Such were seen also in the tents. Bags of sealskin, intended to be inflated and fastened to harpoons as floats, were sometimes ornamented with small faces carved in wood (figure 3, page #241). In one of the two amulets of the same kind, which I brought home with me, one eye is represented by a piece of blue enamel stuck in, and the other by a piece of iron pyrites fixed in the same way. Behind two tents were found, erected on posts a metre and a half in height, roughly-formed wooden images of birds with expanded wings painted red. I endeavoured without success to purchase these tent-idols[350] for a large new felt hat—an article of exchange for which in other cases I could obtain almost anything whatever. A dazzlingly