Bondhus Glacier, Hardanger Fjord
Page [63].
“Every bird who could fly at all tried his best, and the golden eagle, confident of success, waited till last. Eventually he spread his wings, and as he did so an impudent little gold-crest hopped (unbeknown to his great rival) on to his back. Up went the eagle, and soon outdistanced every other bird. Then, when he had almost reached the sun, he shouted out, ‘Well, here I am, the highest of all!’ ‘Not so,’ answered the gold-crest, as, leaving the eagle’s back, he fluttered upwards, until suddenly he knocked his head against the sun and set fire to his crest. Stunned by the shock, the little upstart fell headlong to the ground, but, soon recovering himself, he immediately flew up on to the royal rock and showed the golden crown which he had assumed. Unanimously he was proclaimed fuglekongen (king of the birds), and by this name,” concludes the legend, “he has ever since been known, his sunburnt crest remaining as a proof of his cunning and daring.”
In those parts of Norway where the gold-crest is rarely seen the same story, omitting the part about the sun and the burnt crest, is told of the common wren, who is said to have broken off his tail in his great fall. And to this is applied a moral, viz.: Proud and ambitious people sometimes meet with an unexpected downfall.
Besides the three British woodpeckers, there are four other kinds resident in Norway, and of these the great black woodpecker is the largest. The woodmen consider it to be a bird which brings bad luck, and avoid it as much as possible. They call it “Gertrude’s Bird” because of the following legend: “Our Saviour once called on an old woman who lived all alone in a little cottage in an extensive forest in Norway. Her name was Gertrude, and she was a hard, avaricious old creature, who had not a kind word for anybody, and although she was not badly off in a worldly point of view, she was too stingy and selfish to assist any poor wayfarer who by chance passed her cottage door. One day our Lord happened to come that way, and, being hungry and thirsty, he asked of Gertrude a morsel of bread to eat and a cup of cold water to drink. But no, the wicked old woman refused, and turned our Saviour from the door with revilings and curses. Our Lord stretched forth His hand towards the aged crone, and, as a punishment, she was immediately transformed into a black woodpecker; and ever since that day the wicked old creature has wandered about the world in the shape of a bird, seeking her daily bread from wood to wood and from tree to tree.” The red head of the bird is supposed to represent the red nightcap worn by Gertrude.
Legends of this description were doubtless introduced in the early days of Christianity in order to impress the new religion on the people, and several have been preserved. Thus the turtle-dove is revered as a bird which spoke kind words to our Lord on the cross; and, similarly, the swallow is said to have perched upon the cross and to have commiserated with Him; while the legend of the crossbill relates how its beak became twisted in endeavouring to withdraw the nails, and how to this day it bears upon its plumage the red blood-stains from the cross.
Yet one more Christian legend—about the lapwing, or peewit: “The lapwing was at one time a hand-maiden of the Virgin Mary, and stole her mistress’s scissors, for which she was transformed into a bird, and condemned to wear a forked tail resembling scissors. Moreover, the lapwing was doomed for ever and ever to fly from tussock to tussock, uttering the plaintive cry of ‘Tyvit! tyvit!’—i.e., ‘Thief! thief!’”
In the old Viking times, before Christianity had found its way so far North, the bird which influenced the people most was the raven. He was credited with much knowledge, as well as with the power to bring good or bad luck. One of the titles of Odin was “Raven-god,” and he had as messengers two faithful ravens, “who could speak all manner of tongues, and flew on his behests to the uttermost parts of the earth.” In those days the figure of a raven was usually emblazoned on shield and standard, and it was thought that as the battle raged victory or defeat could be foreseen by the attitude assumed by the embroidered bird on the standard. And it is well known that William the Conqueror (who came of Viking stock) flew a banner with raven device at the Battle of Hastings.
But the greatest use of all to which the sable bird was put was to guide the roving pirates on their expeditions. Before a start was made a raven was let loose, and the direction of his flight gave the Viking ships their course. In this manner, according to the old Norse legends, did Floki discover Iceland; and many other extraordinary things happened under the auspices of the raven.