Footnote 841: Ibid., ii., 241, 244; L. and P., vi., 332, 469, 470, 525. This sentence did not bastardise the Princess Mary according to Chapuys, for "even if the marriage were null, the Princess was legitimate owing to the lawful ignorance of her parents. The Archbishop of Canterbury had foreseen this and had not dared to be so shameless as to declare her a bastard" (ibid., vii., 94).[(back)]

Footnote 842: See Tudor Tracts edited by the present writer, 1903, pp. 10-28, and L. and P., vi., 561, 563, 584, 601.[(back)]

Footnote 843: L. and P., vi., 1089, 1111.[(back)]

Footnote 844: L. and P., vi., 1112.[(back)]

Footnote 845: L. and P., vi., 793.[(back)]

Footnote 846: Ibid., vi., 807, App. 3; vii., 185. The declaration of it was at the same time suspended until September, and the delicate question of entrusting the executoriales to princes who repudiated the honour caused further delays. The bull of excommunication was eventually dated 30th August, 1535 (ix., 207); and a bull depriving Henry of his kingdom was sanctioned, printed and prepared for publication (x., Introd., p. xv., Nos. 82, 107), but first Francis and then Charles put difficulties in the way. In December, 1538, Paul III., now that he, Charles and Francis were united in the bond of friendship, published with additions the bull of August, 1535 (XIII., ii., 1087, Introd., p. xli.). Even then no bull of deprivation was published. Apparently that was an honour reserved for Henry's daughter.[(back)]

Footnote 847: Jeremiah i. 10. The Vulgate text adopted in Papal bulls differs materially from that in the English Authorised Version.[(back)]

Footnote 848: See the text in Burnet, ed. Pocock, iv., 318-31.[(back)]

Footnote 849: L. and P., vi., 805, 1186.[(back)]

Footnote 850: Ibid., vi., 351; vii., 171, 871; cf. v., 216, where Chapuys says Anne hated the Princess Mary more than she did Queen Catherine because she saw that Henry had some affection for Mary, and praised her in Anne's presence. At the worst Henry's manners were generally polite; on one occasion, writes Chapuys, "when the King was going to mount his horse, the Princess went on to a terrace at the top of the house to see him. The King, either being told of it or by chance, turned round, and seeing her on her knees with her hands joined, bowed to her and put his hand to his hat. Then all those present who had not dared to raise their heads to look at her [surely they may not have seen her] rejoiced at what the King had done, and saluted her reverently with signs of good-will and compassion" (ibid., vii., 83).[(back)]