Copyright C. H. Young.
DOLGELLY AND CADER IDRIS.
There is great uncertainty as to the day, and some disagreement as to the exact year, wherein old earth thus shook in labour with so heroic a soul. This divergency of opinion extends over the period of ten years, from 1349 to 1359. The evidence that seems to give the latter date unquestionable preference will be alluded to shortly. In any case the point to be noted is that the hero of this story, judged by the standard of his time, was quite advanced in life when he began the long and arduous undertaking that has made his name immortal, and cherished by his countrymen as the most famous of all names in their history. For there is no shadow of a doubt that if the Welsh people were polled upon the subject, Owen Glyndwr would stand, by an overwhelming majority, at the head of the list of national heroes. Whether rightly or wrongly he holds the first place among Welsh warrior patriots in the affections of his countrymen.
It was the fortune, as I have endeavoured to make plain in the introductory chapter, of a long succession of Welsh chieftains, to find themselves at the head of a people struggling desperately against conquest and absorption. It is no wonder that with such opportunities ever present, century after century, the list of those who seized them and won distinction and some measure of success, and thereby preserved their names to posterity, is no short one. It is not to the point that the field of their exploits was a small one, and the people who cherish their memory a small people,—so much more, rather, the honour, seeing the odds against which they contended with such rare tenacity; nor, again, is it to their discredit that English historians have done as a rule scant justice to the vigour of the old Welsh warriors. “Good wine needs no bush.” The surface and the tongue of Wales to-day are sufficient evidence to the vitality of its people and their martial prowess in the days of old. Their heroes have happily too long been dust to suffer in reputation at the hands of the modern destroyer of historic ideals. But above them all, this last and most recent of patriots, Owen ap Griffith Vychan of Glyndyfrdwy, distinctly towers. Precisely why this should be is not readily explicable, and to very many educated Welshmen the fact is not acceptable. But it is unnecessary to advance here any reasons or theories for the particular preference accorded to Glyndwr. Whether worthy or not, the fame is his, and though, curiously enough, uncommemorated in marble, stone, or brass, and recorded by the poet and historian in a fragmentary and disconnected fashion, it is fame that seems to grow no dimmer with the lapse of time. Genealogy has charms for few people, and Welsh genealogy, to the Saxon who has not served some kind of apprenticeship to it, is notoriously formidable. But there will be Welsh readers of an assuredly more sympathetic turn of mind who, not having at their fingers’ ends, perhaps, the details of the national hero’s origin, will be not ungrateful for them.
Owen of Glyndyfrdwy, commonly called Owen Glyndwr, came of the princely house of Powys, and was a direct descendant in the male line of the celebrated Bleddyn ap Cynvyn, Prince of Powys, and for a short time of Gwynedd also, whose reign almost exactly covered the period of the Norman conquest of England. The second in descent from Bleddyn was the last Prince of United Powys, and this was Madoc ap Meredith, who died in 1159. Readers of the introductory chapter will remember that Powys, between the upper millstone of Norman power and the nether one of North Welsh patriotism, began to temporise and give way long before the Edwardian conquest. Its Princes would have been more than mortal if their politics had not been of an unsteady kind. They frankly accepted the Norman as “Emperor in London” somewhat early, thus accepting the inevitable, but could not resist the temptation when Welsh affairs were prospering to break away to the national side. While gaining at this cost some immunity from Norman greed and a measure of semi-independence, the Powys Princes were not wholly trusted by either party, and sometimes felt the vengeance of both. In 1159 Powysland fell in half; Powys Uchaf, or, roughly speaking, Montgomeryshire, being given to Madoc’s famous nephew, Owen Cyfeiliog, warrior, poet, founder of Strata Marcella Abbey, and author of The Hirlâs Horn; Lower Powys, or Powys Fadog, the country of the Dee and Ceiriog, fell to Madoc’s son, Griffith ap Madoc. This last was followed by another Madoc, who in 1200 founded the splendid Abbey of Valle Crucis, whose ruins, standing as they do in the loveliest nook of the Vale of Llangollen, are justly celebrated as presenting one of the most exquisite pictures of the kind in Britain. Beneath its grass-grown aisles lies the dust of the chieftain of this line of Powys. To a height of eight hundred feet above its crumbled walls and gables, still graceful in their decay, springs an isolated cone-shaped hill, on whose sharp crown stands a pile of ragged, splintered ruins placed in weird, suggestive fashion against a background of sky. This is Dinas Brân, the most proudly perched mediæval fortress in Wales, perhaps in all Britain. Here in this eagle’s nest, swung betwixt earth and heaven, lived the Princes of Powys Fadog; and no more fitting refuge could be imagined for men who, like them, had sometimes to look eastward for their foes and sometimes to the west. It was in 1270, close to the final conquest, that Madoc’s son Griffith died, after dividing his life between friendship with the English King and repentant alliances with his own race. He had married Emma, daughter of James, Lord Audley, who had done great service for Henry III. against the Welsh with a body of German cavalry. The death of this Griffith ap Madoc is the last event recorded in the Welsh Chronicle. It is supposed that the monks of Conway and Ystradfflur, who conjointly compiled it, could not bring themselves to put on record the sad events of the next twelve years, the last years of Welsh independence. Griffith’s son, another Madoc, followed, and died in seven years, leaving two young sons, and dividing his inheritance between them. The elder, Llewelyn, had Dinas Brân with Yale and Bromfield, while Griffith had Chirk and the territory attached to it. The orphan boys, their father having been tenant in capite of Edward the First, became that monarch’s wards. Edward, as was customary, handed them over to the guardianship of two of his nobles, selecting in this case the great Marcher barons, Warren and Roger Mortimer. Trusteeships were not in those days, even under favourable conditions, the thankless and unprofitable affairs they are now. Warren had Llewelyn and Dinas Brân; Roger Mortimer, Griffith and Chirk. A Welsh ward in the hands of a Norman Lord Marcher must have been a lamb among wolves indeed; and as every one, no doubt, expected, under conditions so painfully tempting, the two boys in due course disappeared and were no more seen, while two magnificent castles arose at Chirk and Holt respectively, with a view to securing to these unjust stewards their ill-gotten territory. A black tale, which posterity has accepted, crept steadily about, to the effect that a deep pool in the Dee beneath Holt Castle could tell of a midnight tragedy therein enacted. The two boys at any rate disappeared, and the Earls, according to custom, succeeded to their estates. Nor is it very likely that the King, who himself had a slice of them in that outlying fragment of Flint still conspicuous on the map of England, asked many questions.
HOLT CASTLE.
FROM OLD PRINT.
It seems that such conscience as Earl Warren possessed was smitten with compunction as years went on, and these twinges he thought to allay by restoring a fragment of the property to the family he had so outraged. When the King was sitting at Rhuddlan in 1282 the remorseful Earl petitioned that the manors of Glyndyfrdwy on the Dee beyond Llangollen and of Cynllaeth a few miles to the south of it, should be restored to Griffith, an uncle of the two boys whose fate weighed, let us hope, upon his soul.