No intelligent person of our day could regret the failure of Glyndwr’s heroic effort. That Welshmen of the times we have been treating of should have longed to shake off the yoke of the Anglo-Norman was but human, for he was not only a bad master, but a foreigner and wholly antipathetic to the Celtic nature. At the same time, the geographical absurdity, if the word may be permitted, of complete independence was frankly recognised by almost every Welsh patriot from earliest times. The notion of a suzerain or chief king in London, as I have remarked elsewhere, was quite in harmony with the most passionate of Welsh demands. Glyndwr perhaps had other views; but then the kingdom that he would fain have ruled, if the Tripartite Convention is to be relied on, stretched far beyond the narrow bounds of Wales proper and quite matched in strength either of the other two divisions which, under this fantastic scheme, Mortimer and Percy were respectively to govern. What was undoubtedly galling to the Welsh was the spectacle of a province to the north of the island, consisting, so far as the bulk of its power and civilisation was concerned, of these same hated Anglo-Normans, not only claiming and maintaining an entire independence on no basis that a Celt could recognise, but trafficking continuously with foreign enemies in a fashion that showed them to be destitute of any feeling for the soil of Britain beyond that part which they themselves had seized. To the long-memoried Welshman it seemed hard, and no doubt illogical, that these interlopers, one practically in blood and speech and feeling with their own oppressors, should thus be permitted to set up a rival independence within the borders of the island, while they on their part were forced to fuse themselves with a people who could not even understand their tongue and with whom they had scarcely a sentiment in common. It is difficult not to sympathise with the mediæval Welshman in this attitude or to refrain from wondering at the strange turn of fortune that allowed the turbulent ambition of some Norman barons to draw an artificial line and create a northern province, which their descendants, if they showed much vigour in its defence, showed very little aptitude for governing with reasonable equity.
Copyright Mrs. Leather.
PORCH OF MONNINGTON CHURCH AND GLYNDWR’S REPUTED GRAVE.
Glyndwr, it is true, had thrown off the old British tradition and had called in foreigners from across the sea, as Vortigern to his cost had done nearly a thousand years before. He had also adopted a French Pope. Neither had done him much good, and Welshmen were soon as ready as ever to fight their late brief allies for the honour of the island of Britain. But Glyndwr from an early period in his insurrection had kept the one aim, that of the independence of his country, dream though it might be, consistently in view. No means were to be neglected, even to the ruining of its fields and the destruction of its buildings, to obtain this end. How thoroughly he carried out his views has been sufficiently emphasised; so thoroughly, indeed, as to cause many good Welshmen to refrain from wholly sharing in the veneration shown for his memory by the bulk of his countrymen. There can be but one opinion, however, as to the marvellous courage with which he clung to the tree of liberty that he had planted and watered with such torrents of human blood, till in literal truth he found himself the last leaf upon its shrunken limbs, and that a withered one. In the heyday of his glory his household bard and laureate wrote much extravagant verse in his honour, as was only natural and in keeping with the fancy of the period and of his class. But the Red Iolo himself, in all likelihood, little realised the prophetic ring in the lines he addressed to his master on the closing of his earthly course, though we, at least, have ample evidence of their prescience:
“And when thy evening sun is set,
May grateful Cambria ne’er forget
Its morning rays, but on thy tomb
May never-fading laurels bloom.”