And for the same reason. The Fifth Symphony or any other great work of art creates a state of mind, a spiritual atmosphere, that is destroyed by any intrusive and alien note. And it is this faculty of creating a state of feeling, an authentic atmosphere of his own, that is the characteristic of the art of Harry Lauder, and the secret of the extraordinary influence he exercises over his public. If you are susceptible to that influence the entrance of the quaint figure in the Scotch cap, the kilt and the tartan gives you a sensation unlike anything else on the stage or in life. Like Bottom, you are translated. Your defences are carried by storm, your severities disperse like the mist before the sun, you are no longer the man the world knows; you are a boy, trooping out from Hamelin town with other boys to the piping of the magician. The burden has fallen off your back, the dark mountain has opened like a gateway into the realms of light and laughter, and you go through, dancing happy, to meet the sunshine.

This atmosphere is not the result of conscious art or of acting in the professional sense. It would even be true to say that Harry Lauder is not an actor at all. Contrast him with the other great figure of the music-hall stage in this generation, Albert Chevalier, and you will understand what I mean. Chevalier is never himself, but always somebody else, and that somebody else is astonishingly real—an incomparable coster, a serio-comic decayed actor, a simple old man celebrating the virtues of his "Old Dutch." With his great powers of observation and imitativeness he gives you a subtle study of a type. He is so much of an artist that his own personality never occurs to you. If Chevalier came on as Chevalier you would not know him.

But Harry Lauder is the most personal thing on the stage. You do not want him to imitate someone else: you want him to be just himself. It doesn't much matter what he does, and it doesn't much matter how often you have seen him do it. In fact, the oftener you have seen him do it the better you like it. His jokes may be old, but they are never stale. They ripen and mellow with time; they are like old friends and old port that grow better with age. His songs may be simple and threadbare. You don't care. You just want him to go on singing them, singing about the bluebells in the dells and the bonnie lassie, and the heather-r, the bonnie pur-r-ple heather-r, and pausing to explain to you the thrifty terms on which he has bought "the ring." You want to see him walk, you want to see him skip—oh, the incomparable drollery of that demure little step!—you want to hear him talk, you want to hear him laugh. In short, you just want him to be there doing anything he likes and making you happy and idyllic and childlike and forgetful of all the burden and the mystery of this inexplicable world.

He has art, of course—great art; a tuneful voice; a rare gift of voice-production, every word coming full and true, and with a delicate sense of value; a shrewd understanding of the limits of his medium; a sly, dry humour which makes his simple rusticity the vehicle of a genial satire. And his figure and his face add to his equipment. His walk is priceless. His legs—oh, who shall describe those legs, those exiguous legs, so brief and yet so expressive? Clothed in his kilt and his tartan, he is grotesque and yet not grotesque, but whimsical, droll, a strange mixture of dignity and buffoonery. Your first impulse is to laugh at him, your next and enduring impulse is to laugh with him. You cannot help laughing with him if you have a laugh in you, for his laugh is irresistible. It is so friendly and companionable, so full of intimacies, so open and sunny.

He comes to the footlights and talks, turns out his pockets and tells you the history of the contents, or gossips of the ways of sailors, and you gather round like children at a fair. The sense of the theatre has vanished. You are not listening to an actor, but to an old friend who is getting nearer and nearer to you all the time, until he seems to have got you by the button and to be telling his drolleries to you personally and chuckling in your own private ear. There is nothing comparable to this intimacy between the man and his audience. It is the triumph of a personality, so expansive, so rich in the humanities, so near to the general heart, that it seems a natural element, a sort of spirit of happiness, embodied and yet all-pervasive.

But perhaps you, sir, have not fallen under the spell. If so, be not scornful of us who have. Be sorry for yourself. Believe me, you have missed one of the cheerful experiences of a rather drab world.

ON A VANISHED GARDEN

I was walking with a friend along the Spaniards Road the other evening, talking on the inexhaustible theme of these days, when he asked: "What is the biggest thing that has happened to this country as the outcome of the war?"

"It is within two or three hundred yards from here," I replied. "Come this way and I'll show it to you."