"Some weeks afterwards at B—— I ran across a man in the Scotch regiment which had followed us in the trenches on the M—— road, and we talked about things there. 'And how did you get on with Heinrich?' I asked. 'Heinrich?' he said, 'Who is he?' 'Why, surely,' said I, 'you know Heinrich, the fat fellow across the way, who gets up on the parapet and says "Goot morning," and sings comic songs?' 'Never heard of him,' he said. 'Ah,' I said, 'he would have heard we were relieved and didn't find you so responsive a crowd as we were.' 'Never heard of him,' he repeated—then, after a pause, he added, 'There was an incident the morning after we took over the line. Some of our fellows saw a bulky Boche climbing on to the parapet just across the way and had a little target practice, and he went down in a heap.' 'That was him,' I said, 'that was 'Appy 'Einrich. What a beastly business war is, and what ungrateful beggars we were to forget him!'
"Yes, a beastly business, killing men," he added. "I don't wonder the waiter's son doesn't want to talk about it. We shall all be glad to forget when we come out of hell."
ON FEAR
I am disposed to agree with Captain Dolbey that the man who knows no fear exists only in the imagination of the lady novelist or those who fight their battles at the base. He is invented because these naïve people suppose that a hero who is conscious of fear ceases to be a hero. But the truth surely is that there would be no merit in being brave if you had no fear. The real victory of the hero is not over outward circumstance, but over himself. One of the bravest men of our time is a man who was born timid and nervous and suffered tortures of apprehension, and who set himself to the deliberate conquest of his fears by challenging every danger that crossed his path and even going out of his way to meet the things he dreaded. By sheer will he beat down the enemy within, and to the external world he seemed like a man who knew no fear. But the very essence of his heroism was that he had fought fear and won.
It is time we got rid of the notion that there is anything discreditable in knowing fear. You might as well say that there is something discreditable in being tempted to tell a falsehood. The virtue is not in having no temptation to lie, but in being tempted to lie and yet telling the truth. And the more you are tempted the more splendid is the resistance. Without temptation you may make a plaster saint, but not a human hero. That is why the familiar story of Nelson when a boy—"Fear! grandmother. I never saw fear. What is it?"—is so essentially false. Nelson did some of the bravest things ever done by man. They were brave to the brink of recklessness. The whole episode of the battle of Copenhagen was a breathless challenge to all the dictates of prudence. On the facts one would be compelled to admit that it was an act of uncalculating recklessness, except for one incident which flashes a sudden light on the mind of Nelson and reveals his astonishing command of himself and of circumstance. When the issue was trembling in the balance and every moment lost might mean disaster, he prepared his audacious message of terms to the Crown Prince ashore. It was a magnificent piece of what, in these days, we should call camouflage. When he had written it, a wafer was given him, but he ordered a candle to be brought from the cockpit and sealed the letter with wax, affixing a larger seal than he ordinarily used. "This," said he, "is no time to appear hurried and informal." With such triumphant self-possession could he trample on fear when he had a great end in view. But when there was nothing at stake he could be as fearful as anybody, as in the accident to his carriage, recorded, I think, in Southey's "Life of Nelson."
That incident of young Swinburne's climb of Culver Cliff, in the Isle of Wight, expresses the common-sense of the matter very well. At the age of seventeen he wanted to be a cavalry officer, and he decided to climb Culver Cliff, which was believed to be impregnable, "as a chance of testing my nerve in the face of death which could not be surpassed." He performed the feat, and then confessed his hardihood to his mother.
"Of course," he said, "she wanted to know why I had done such a thing, and when I told her she laughed a short sweet laugh, most satisfactory to the young ear, and said, 'Nobody ever thought you were a coward, my boy.' I said that was all very well, but how could I tell till I tried? 'But you won't do it again?' she said. I replied, 'Of course not—where would be the fun?'"
It was not that he had no fear: it was that he wanted to convince himself that he was able to master his fear when the emergency came. Having discovered that he had fear under his control there was no sense in taking risks for the mere sake of taking them.
Most fears are purely subjective, the phantoms of a too vivid mind. I was looking over a deserted house situated in large grounds in the country the other day. It had been empty since the beginning of the war. Up to then it had been occupied by a man in the shipping trade. On the day that war was declared he rushed into the house and cried, "We have declared war on Germany; I am ruined." Then he went out and shot himself. Had his mind been disciplined against panic he would have mastered his fears, and would have discovered that he had the luck to be in a trade which has benefited by the war more, perhaps, than any other.