Pebbles on the shore [by] Alpha of the plough

by A. G. Gardiner

And in the centre of this scene of utter misery the Cathedral and the Cloth Hall, still towering above the general desolation, sublime even in their ruin, the roofs gone, the interiors a heap of rubbish—the rubbish of priceless things—the outer walls battered and broken, but standing as they have stood for centuries. Most wonderful of all, as I saw it, a single pinnacle of the Cloth Hall still standing above the wreck, slender and exquisitely carven, pointing like an accusing finger to the eternal tribunal. For long the Germans had been shelling that Finger of Ypres. They shelled it the afternoon I was there and filled the market-place with great masses of masonry from the walls. But they shelled it in vain, and as I left Ypres in the twilight, when the thunder of the guns had ceased, and looked back on the great mound of "the city that was," I saw above the ruins the finger still pointing heavenward.

But if the solitude of Ypres is memorable, the silence is terrible. It is the silence of imminent and breathless things, full of strange secrets, thrilling with a fearful expectation, broken by sudden and shattering voices that speak and then are still—voices that seem to come out of the bowels of the earth near at hand and are answered by voices more distant, the vicious hiss of the shrapnel, the crisp rattle of the machine-guns, the roar of "Mother," that sounds like an invisible express train thundering through the sky above you. The solitude and the silence assume an oppressive significance. They are only the garment of the mighty mystery that envelops you. You feel that these dead walls have ears, eyes, and most potent voices, that you are not in the midst of a great loneliness, but that all around the earth is full of most tremendous secrets. And then you realise that the city that is as dead as Nineveh to the outward eye is the most vital city in the world.

One day it will rise from its ashes, its streets will resound once more with jest and laughter, its fires will be relit, and its chimneys will send forth the cheerful smoke. But its glory throughout all the ages will be the memory of the days when it stood a mound of ruins on the plain with its finger pointing in mute appeal to heaven against the infamies of men.

ON PLEASANT SOUNDS

The wind had dropped, and on the hillside one seemed to be in a vast and soundless universe. Far down in the valley a few lights glimmered in the general darkness, but apart from these one might have fancied oneself alone in all the world. Then from some remote farmstead there came the sound of a dog barking. It rang through the night like the distant shout of a friend. It seemed to fill the whole arch of heaven with its reverberations and to flood the valley with the sense of companionship. It brought me news from the farm. The day's tasks were over, the cattle were settled for the night, the household were at their evening meal, and the watch-dog had resumed his nocturnal charge. His bark seemed to have in it the music of immemorial things—of labour and rest, and all the cheerful routine and comradeship of the fields.

It is only in the country that one enjoys the poetry of natural sounds. A dog barking in a suburban street is merely a disturber of the peace, and I know of nothing more forlorn than the singing of a caged bird in, let us say, Tottenham Court Road. Wordsworth's Poor Susan found a note of enchantment in the song of the thrush that sang at the corner of Wood Street, off Cheapside. But it was only an enchantment that passed into deeper sadness as the vision of the green pastures which it summoned up faded into the drab reality:

… they fade,
The mist and the river, the hill and the shade:
The stream will not flow and the hill will not rise,
And the colours have passed away from her eyes.

There is something in the life of towns which seems to make the voices of the country alien and sorrowful. They are lost in the tumult, and, if heard, sound only like a reproach against a fretful world, an echo from some Eden from which we have been exiled.

In the large silence of the countryside sounds have a significance and intimacy that they cannot have where life is crowded with activities and interests. In a certain sense life here is richer because of its poverty—because of its freedom from the thousand distractions that exhaust its emotion and scatter its energies. Because we have little we discover much in that little.

Take the sound of church bells. In the city it is hardly more pleasing than the song of the bird in Tottenham Court Road. It does not raise my spirits, it only depresses them. But when I heard the sound of the bells come up from the valley last evening, it seemed like the bringer of a personal message of good tidings. It had in it the rapture of a thousand memories—memories of summer eves and snowy landscapes, of vanished faces and forgotten scenes. It was at once stimulating and calming, and spoke somehow the language of enduring and incommunicable things.