Mæcenas was a great man in his day, but it was not his friendship with Octavius Cæsar that gave him immortality, but the fact that he befriended a young fellow named Horace, who wrote verses and linked the name of his benefactor with his own for ever. And the case of Pytheas of Ægina is full of suggestion to those who have money to spare and would like to be remembered. Pytheas being a victor in the Isthmian games went to Pindar and asked him how much he would charge to write an ode in his praise. Pindar demanded one talent, about £200 of our money. “Why, for so much money,” said Pytheas, “I can erect a statue of bronze in the temple.”
“Very likely.” On second thoughts he returned and paid for the poem. And now, as Emerson remarks in recalling the story, not only all the statues of bronze in the temples of Ægina are destroyed, but the temples themselves and the very walls of the city are utterly gone whilst the ode of Pindar in praise of Pytheas remains entire. There are few surer paths to immortality than making friends with the poets, as the case of the Earl of Southampton proves. He will live as long as the sonnets of Shakespeare live simply in virtue of the mystery that envelops their dedication. But one must choose one's poet carefully. I do not advise you to go and give Mr ———— £200 and a commission to send your name echoing down the corridors of time.
Pindars and Shakespeares are few, and Mr ———— (you will fill in the blank according to your own aversion) is not one of them. It would be safer to spend the money in getting your name attached to a rose, or an overcoat, or a pair of boots, for these things, too, can confer a modest immortality. They have done so for many. A certain Maréchal Neil is wafted down to posterity in the perfume of a rose, which is as enviable a form of immortality as one could conceive. A certain Mr Mackintosh is talked about by everybody whenever there is a shower of rain, and even Blucher is remembered more by his boots than by his battles. It would not be very extravagant to imagine a time when Gladstone will be thought of only as some remote tradesman who invented a bag, just as Archimedes is remembered only as a person who made an ingenious screw.
But, after all, the desire for immortality is not one that will keep the healthy mind awake at night. It is reserved for very few of us, perhaps one in a million, and they not always the worthiest. The lichen of forgetfulness steals over the memory of the just and the unjust alike, and we shall sleep as peacefully and heedlessly if we are forgotten as if the world babbles about us for ever.