Of good Haroun Alraschid."

No story of the Arabian Nights which may have been related here could have for us half the glamour, the enchantment, of those we may make for ourselves here and now. A fragment of iridescent glass, of an ivory handle, of a water-jar—here are charms enough to weave the magic spell! And here, to exorcise all, comes the rain, and we find ourselves again amid the petty cares of to-day, and hasten back to the terrace where our horses are patiently waiting.

We were quite ready to accept the alleged Megiddo as such, on the authority, among others, of Robinson among older geographers, and of Professor G. A. Smith among the new, and, perhaps still more, of those who had turned the site, as well as the question, inside out.

Tell el-Mutesellim lies just beyond Lejjun, which corresponds with the Legio of Eusebius. The great plain is called by St Jerome by the name of Campus Legionis, as well as the plain of Megiddo. "The waters of Megiddo," of which we read in Judges, are represented by the abundant streams, tributaries of the Kishon, which the Arabs call the Muquṭṭa. At Lejjun one at once observes a very fine aqueduct, and a large mill, both Roman, and some tentative excavation, which promises good results later, has revealed a theatre and some bricks stamped with the cognisance of the sixth legion. Megiddo and Taanak are always named together in Bible history, and we learn that both were fortified towns before the Israelitish occupation; that the tribe of Manasseh failed to drive out the inhabitants; that Solomon fortified Megiddo; and that two kings of Judah—Ahaziah and Josiah—died there, far from their own royal city—a fact which testifies to its continued consequence. Excavation at Tell el-Mutesellim has revealed a strongly-fortified city of obvious importance, which seems to fulfil all required conditions. Conder, however, identifies Megiddo with a distant town near the Jordan, far from Taanak, the Kishon, and the great plain, which there was no particular reason for fortifying, but which is called Mujedda, which sounds rather like Megiddo.

We reached Lejjun in bright sunshine about an hour after leaving Taanak, and Tell el-Mutesellim rises somewhat abruptly beyond. On an intervening hill, separated from the Tell by a narrow valley, stands a row of corrugated-iron huts, neatly lined with wood, surmounted by the German flag, and bearing the familiar legend, "Thames Iron Works," another reminder that the abandoned English railway, making such rapid progress but a few miles away, must henceforth be put to the credit of Turkish finance and German perseverance.

One large hut served as reception-room, and later as bedroom for the ladies, a second as storeroom and bedroom for the men, and a third was divided into stable, kitchen, and sleeping-place for the servants. A drawing-room was arranged for us in the open air, where deck-chairs were placed so as to be sheltered by huts on both sides, with a glorious view over the Tell beyond to Carmel, Tabor, and the mountains of Gilboa; while the fertile plain stretched like a great sea all around, and behind us we could look over Lejjun, in the near distance, to our old friends the hills east of the Jordan.

"Baedeker" and the Italian had been greeted by half the inhabitants of the district, all old friends and co-workers in the excavation of the Tell, glad just now of a vacation, which gave them leisure to cultivate their fields, but quite ready to return to the work promised them in a few weeks. We met a man with a gun, who had wandered far, in vain, in search of game for our table, and another who mourned that only a couple of eggs had been forthcoming when our somewhat sudden arrival was announced; but the cook, pro tem, was in good spirits at having at an early hour secured five chickens, which had been simmering ever since. One of the Arab's many virtues is that his soups are strong and he never gives you underdone meat. If this were true at lunch it was still more so at dinner, after seven hours' additional cooking, and the liberal allowance of material, all served in the same pot-à-feu, gave everyone the chance to select his favourite portion. The Italian, who had made a shorter journey than we, had brought us some extra luxuries, and we found ourselves in very comfortable quarters.

After luncheon we visited the Tell, and, with plenty of time before us, enjoyed a detailed inspection, and the opportunity of pausing, wherever we felt disposed, for discussion and examination. The amount of excavation already accomplished was just enough, like the index of an interesting book, to indicate what might be expected, and to rouse, without exhausting, our interest. Here we were shown what seemed an extraordinary extent of surface excavated in proportion to the short period—about four months—of work. "Baedeker" had himself had charge of the work, with the Italian as foreman, and so we were able to follow in detail the plan of operation, and to learn how to dissect a Tell. They had begun at the eastern edge because, as it was the highest point, they expected to find an acropolis, as was, in fact, the case. The city to which it belonged had, apparently, been destroyed by fire, as the great beams which served as supports were considerably charred. The fortress, of Jewish workmanship, was built of great stones, but the buttresses were of brick. There was an outer wall, and an aqueduct of later, but also of Jewish, construction.

We were even more interested in a temple of pagan cult, where, not in the open air, as usual, but inside a square chamber, were found a rock-cut altar, and on either side a mazeba, or stone pillar, such as Solomon set up before the Temple, with the names of Jachin and Boaz, and such as, under the name of menhirs, we find in Scotland and the west of England, and, in fact, all over the world—relics of a cult associated with the most elementary principles of nature worship. In horribly suggestive proximity were sacrificial jars containing the bones of infants, head downwards.

South of the walls of the fort were many small rooms, possibly barracks; while a tomb near was crowded with the bodies of men, and in another tomb were found ten skulls, of which many showed cuts or holes, evidently relics of a siege. One incomplete shaft, but a few feet wide and seventeen metres deep, not yet reaching rock, showed us the method of beginning operations. Here we could see sections of a wall of unburnt brick, and of two others of unhewn stone, and we longed to return to see these indications followed up. Among the most precious portable finds were an idol and a terra-cotta head, probably Egyptian, a seal with letters in an unknown script, a bowl for libations, a painted censer, and several enamelled gods. Shortly before our arrival, during the last days of work before pausing for the winter rains, some large tombs had been opened, and found to contain some beautiful and unique painted jars, as well as other jars, bowls, and lamps in large quantities. No description of these excavations had as yet been published, and we thought ourselves very fortunate in being able to study and inquire at first hand. It is almost equally interesting to listen to an explanation of work accomplished, and to speculate as to the results of work only begun.