[8] Festus pp. 340, 341. See Gilbert Topographie i. pp. 38, 162.
[9] Varro L.L. v. 45 ff.
[10] i.e. in the four city tribes—Palatina (Palatine, Cermalus, Velia), Esquilina (Oppius, Cispius, Fagutal), Suburana or Sucusana (Coelius, Subura), Collina (Quirinalis, Viminalis—a region outside the old Septimontium). See Belot Histoire des Chevaliers Romains i. p. 401.
[11] The Sabine origin of the Tities rested perhaps on the Sabine sacra of the sodales Titii (Tac. Ann. i. 54). Cf. the Thracian origin ascribed to the Eumolpidae at Athens on account of the character of their cult.
[12] Cic. de Rep. ii. 8, 14 “populumque et suo et Tatii nomine et Lucumonis, qui Romuli socius in Sabino proelio occiderat, in tribus tris ... discripserat.”
[13] e.g. the manner in which the Ionic tribe-names were imposed at Athens after their primitive signification had been lost.
[14] Cf. Niese Grundriss der röm. Gesch. pp. 20 sq.
[15] Cincius ap. Festum p. 241 “Patricios Cincius ait in libro de comitiis eos appellari solitos, qui nunc ingenui vocentur.” Cf. Liv. x. 8 (300 B.C.; from the speech of Decius Mus) § 9 “Semper ista audita sunt eadem, penes vos auspicia esse, vos solos gentem habere, vos solos justum imperium et auspicium domi militiaeque”; § 10 “en unquam fando audistis, patricios primo esse factos non de coelo demissos sed qui patrem ciere possent, id est nihil ultra quam ingenuos?”
[16] Mr. Strachan-Davidson remarks (Smith Dict. of Antiq. ii. p. 354) that, on the evolution of the rights of the plebeians, these too should have been patricii, but that the word patricius survived as a “token of an arrested development.”
[17] Plebs is connected with the root which appears in compleo, impleo, πλῆυος.