It is important to note this Caucasic element, which we first meet here going eastwards from the Himalayas, but which is found either separate or interspersed amongst the Mongoloid populations all over the south-east Asiatic uplands from Tibet to Cochin-China, and passing thence into Oceanica[424].

The Karens

The kinship of the Kakhyens with the still more numerous Karens is now generally accepted, and it is no longer found necessary to bring the latter all the way from Turkestan. They form a large section, perhaps one-sixth, of the whole population of Burma, and overflow into the west Siamese borderlands. Their subdivisions are endless, though all may be reduced to three main branches, Sgaws, Pwos and Bwais, these last including the somewhat distinct group of Karenni, or "Red Karens." Although D. M. Smeaton calls the language "monosyllabic," it is evidently agglutinating, of the normal sub-Himalayan type[425].

Type.

The Karens are a short, sturdy race, with straight black and also brownish hair, black, and even hazel eyes, and light or yellowish brown complexion, so that here also a Caucasic strain may be suspected.

Temperament.

Flourishing Christian Missions.

Despite the favourable pictures of the missionaries, whose propaganda has been singularly successful amongst these aborigines, the Karens are not an amiable or particularly friendly people, but rather shy, reticent and even surly, though trustworthy and loyal to those chiefs and guides who have once gained their confidence. In warfare they are treacherous rather than brave, and strangely cruel even to little children. Their belief in a divine Creator who has deserted them resembles that of the Kuki people, and to the nats of the Kuki correspond the la of the Karens, who are even more numerous, every mountain, stream, rapid, crest, peak or other conspicuous object having its proper indwelling la. There are also seven specially baneful spirits, who have to be appeased by family offerings. "On the whole their belief in a personal god, their tradition as to the former possession of a 'law,' and their expectation of a prophet have made them susceptible to Christianity to a degree that is almost unique. Of this splendid opportunity the American mission has taken full advantage, educating, civilising, welding together, and making a people out of the downtrodden Karen tribes, while Christianizing them[426]."

The Burmese.

Perplexing Tribal Nomenclature.