[543] J. Sibree, Antananarivo Annual, 1877, p. 62.
[544] W. D. Cowan, The Bara Land, Antananarivo, 1881, p. 67.
[545] "The Betsileo, Country and People," in Antananarivo Annual, 1877, p. 79.
[546] "Note sur l'Anthropologie de Madagascar," etc., in L'Anthropologie, 1897, p. 149 sq.
[547] The contrast between the two elements is drawn in a few bold strokes by Mrs Z. Colvile, who found that in the east coast districts the natives (Betsimisarakas chiefly) were black "with short, curly hair and negro type of feature, and showed every sign of being of African origin. The Hovas, on the contrary, had complexions little darker than those of the peasantry of Southern Europe, straight black hair, rather sharp features, slim figures, and were unmistakably of the Asiatic type" (Round the Black Man's Garden, 1893, p. 143). But even amongst the Hovas a strain of black blood is betrayed in the generally rather thick lips, and among the lower classes in the wavy hair and dark skin.
[548] Journ. Anthr. Inst. 1897, p. 285 sq.
[549] Journ. Anthr. Inst. 1897, p. 153.
[550] Handbook to the Ethnological Collection, British Museum, 1910, pp. 246-7.
[551] Augustinians, Dominicans, Recollects (Friars Minor of the Strict Observance), and Jesuits.
[552] In fact there is no great parade of morality on either side, nor is it any reflection on a woman to have children by the priest.