[1172] From Old French Juis, Lat. Judaei, i.e. Sons of Jehúdah (Judah). See my article, "Jews," in Cassell's Storehouse of General Information, 1893, from which I take many of the following particulars.
[1173] W. M. Flinders Petrie attributes the variation to environment, not miscegenation. "History and common observation lead us to the equally legitimate conclusion that the country and not the race determines the cranium." "Migrations," Journ. Anthr. Inst. XXXVI. 1906, p. 218. He is here criticising the excellent discussion of the whole question in W. Z. Ripley's The Races of Europe, 1900, Chap. XIV. "The Jews and Semites," pp. 368-400, with bibliography. Cf. also R. N. Salaman, "Heredity and the Jews," Journ. of Genetics, I. p. 274.
[1174] F. von Luschan, "The Early Inhabitants of Western Asia," Journ. Roy. Anthr. Inst. XLI. 1911, p. 226.
[1175] M. Fishberg, The Jews, 1911, p. 10.
[1176] As Heth, settled in Hebron (Gen. xxiii. 3) and the central uplands (Num. xiii. 29) but also as a confederacy of tribes to the north (1 Kings x. 29, 2 Kings vii. 6).
[1177] This identification is based on "the casts of Hittite profiles made by Petrie from the Egyptian monuments. The profiles are peculiar, unlike those of any other people represented by the Egyptian artists, but they are identical with the profiles which occur among the Hittite hieroglyphs" (A. H. Sayce, Acad., Sept. 1894, p. 259).
[1178] "Corpus insc. Hetticarum," Zeitschr. d. d. morgenländ. Gesellsch. 1900, 1902, 1906, etc.
[1179] "Die Hettiter," Der Alte Orient, I. 4, 1902, p. 14 n. The sign in question, a bisected oval, is interpreted "god."
[1180] "Decipherment of the Hittite Inscriptions," Soc. of Bibl. Archaeology, 1903, and "Hittite Inscriptions," ib. 1905, 1907.
[1181] Orient. Literaturzeitung, 1907, and Orient-Gesellsch. 1907. See D. G. Hogarth, "Recent Hittite Research," Journ. Roy. Anthr. Inst. XXXVI. 1909, p. 408.