Man, Past and Present

by A. H. Keane

[285] H. H. Johnston, George Grenfell and the Congo ... and Notes on the Cameroons, 1908.

[286] Reclus, English ed., XII. p. 376.

[287] So also in Minahassa, Celebes, Empung, "Grandfather," is the generic name of the gods. "The fundamental ideas of primitive man are the same all the world over. Just as the little black baby of the Negro, the brown baby of the Malay, the yellow baby of the Chinaman are in face and form, in gestures and habits, as well as in the first articulate sounds they mutter, very much alike, so the mind of man, whether he be Aryan or Malay, Mongolian or Negrito, has in the course of its evolution passed through stages which are practically identical" (Sydney J. Hickson, A Naturalist in North Celebes, 1889, p. 240).

[288] Op. cit. p. 96.

[289] "The God of the Ethiopians," in Nature, May 26, 1892.

[290] A. B. Ellis, Tshi, p. 23; Ewe, p. 31; Yoruba, p. 36.

[291] Cf. E. S. Hartland, Art. "Bantu and S. Africa," Ency. of Religion and Ethics, 1909.

[292] This account of the Vaalpens is taken from A. H. Keane, The World's Peoples, 1908, p. 149.

[293] This summary of our information about the Strandloopers, with quotations from F. C. Shrubsall and L. Peringuey, is taken from H. H. Johnston, "A Survey of the Ethnography of Africa," Journ. Roy. Anthr. Inst. XLIII. 1913, p. 377.

[294] Schiaparelli, Una Tomba Egiziana, Rome, 1893.