Kings, about 1150.
6. Reestablishment of the worship of Jehovah by Samuel. He becomes judge, and rules as Jehovah's minister.—His scheme of making the office of judge hereditary in his own family is defeated by the conduct of his sons. The nation demands a king, whom Samuel, as minister of Jehovah, is called upon to appoint. His crafty policy in the election, which he cannot impede. He chooses Saul, politically speaking, the most insignificant man of the nation; but the tallest and most stately. A formal constitutional act, according to the Mosaic command, is drawn up and deposited in the national sanctuary.
Causes which led the nation to demand a king.—Earlier attempts made, particularly by Abimelech, to obtain regal power.
III. Period of the monarchy from 1100—600.
I. The Jewish state as one single kingdom from 1100 (1095)—975.
Saul:
1. Saul, the new king, strengthened himself on the throne by a victory over the Ammonites; and a general assembly of the nation, in which Samuel laid down his office as judge, unanimously acknowledged his sovereignty. But Saul, no sooner became a conqueror than he threw off the tutelage of Samuel, and ventured himself to consult Jehovah. This was the occasion of a feud between them. Samuel, offended, privately anointed another young man, David the son of Jesse, as king. David acquires fame and popularity by his heroic conduct; but has much difficulty in escaping the jealousy of Saul.—Saul sustains himself amid constant wars with the neighbouring nations; slain about 1055. but at last defeated, he and all his sons, except one, lose their lives.
Jewish government and state under him.
2. State of the nation and constitution under Saul.—The king little more than a military leader under the direction of Jehovah; without either court or fixed residence.—The people still a mere agricultural and pastoral race, without wealth or luxury; but gradually assuming the character of a warlike nation.
David, 1055—1015.