The dress of the upper classes in Assyria did not differ essentially from that of the well-to-do Oriental of to-day. In time of peace the king was dressed in a robe which reached to the ankles, bound round the waist with a broad belt, while a mantle was thrown over his shoulders, and a tiara or fillet was worn on his head. The tiara sometimes resembled the triple tiara of the Pope, sometimes was of cone-like shape, and the fillet was furnished with two long bandelettes which fell down behind. The robe and mantle were alike richly embroidered and edged with fringes. The arms were left bare, except in so far as they could be covered by the mantle, and a heavy pair of bracelets encircled each, the workmanship of the jewelry being similar to that of the chain which was worn round the neck. The feet were shod with sandals which had a raised part behind to protect the heels, and they were fastened to the feet by a ring through which the great toe passed, and a latchet over the instep. Sandals of precisely the same character are still used in Mesopotamia. The monarch's dress in war was similar to that used in time of peace, except that he carried a belt for daggers, while a fringed apron took the place of the mantle. Boots laced in front were also sometimes substituted for the sandals.

The upper classes, and more especially the officials about court, wore a costume similar to that of the king, only of course, less rich and costly. In all cases they were distinguished by the long fringed sleeveless robe which descended to the ankles. The dress of the soldiers and of the common people generally was quite different. It consisted only of the tunic, over which in all probability the long robe of the wealthy was worn, and which did not quite reach the knees. Sometimes a sort of jacket was put on above it, and, in a few instances, a simple kilt seems to take its place. The kilt was frequently worn under the tunic, which was fastened round the waist by a girdle or sword-belt. The arms, legs, and feet, were bare. Some of the soldiers, however, wore sandals, and others, more particularly the cavalry, wore boots, which were laced in front, and came half way up the leg. The upper part of the legs was occasionally protected by drawers of leather or chain-armour, and we even find tunics made of the same materials. Helmets were also employed, but the common soldier usually covered his head with a simple skull-cap.

The dress of the women consisted of a long tunic and mantle, and a fillet for confining the hair.

The king and his officers rode in chariots even when on a campaign. In crossing mountains the chariots often had to be carried on the shoulders of men or animals, their wheels being sometimes first taken off for the purpose. The chariot was large enough to contain not only the king but an umbrella-bearer and a charioteer as well. The latter held the reins in both hands, each rein being single and fastened to either side of a snaffle-like bit. When in the field the royal chariot was followed by a bow-bearer and a quiver-bearer, as well as by led horses, intended to assist the monarch to escape, should the fortune of battle turn against him. The chariot was drawn by two horses, a third horse being usually attached to it by a thong in order to take the place of one of the other two if an accident occurred.


Beside the chariots the army was accompanied by a corps of cavalry. In the time of the first Assyrian Empire the cavalry-soldier rode on the bare back of the horse, with his knees crouched up in front of him; subsequently saddles were introduced, though not stirrups.

The cavalry was divided into two corps—the heavy and the light-armed. The latter were armed only with the bow and arrow and a guard for the wrist, and were chiefly employed in skirmishing. Most of the archers, however, belonged to the infantry. The Assyrians were particularly skilled in the use of the bow, and their superiority in war was probably in great measure due to it. Besides the bow they employed the spear, the short dagger or dirk, and the sword, which was of two kinds. The ordinary kind was long and straight, the less usual kind being curved, like a scimetar. For defence, round shields, of no great size, were carried.

Only the king and the chief nobles were allowed the luxury of a tent. The common soldier had to sleep on the ground, wrapped up in a blanket or plaid. The tent was probably of felt, and had an opening in the centre through which the smoke of a fire might escape. Not only, however, was a sleeping-tent carried for the king, a cooking-tent was carried also. So also was the royal chair, called a nimedu, on which the monarch sat when stationary in camp. The chair may be seen in the bas-relief, now in the British Museum, which represents Sennacherib sitting upon it in front of the captured town of Lachish. Above is a short inscription which tells us that 'Sennacherib, the king of legions, the king of Assyria, sat on an upright throne, and the spoil of the city of Lachish passed before him.'

There were various means for assaulting a hostile town. Sometimes scaling-ladders were used, sometimes the walls were undermined with crowbars and pickaxes; sometimes a battering-ram was employed armed with one or two spear-like projections; sometimes fire was applied to the enemy's gates. Other engines are mentioned in the inscriptions, but as they have not been found depicted on the monuments it is difficult to identify them.