The Hittites: The story of a Forgotten Empire

by A. H. Sayce

THE LION OF MERASH.

Meanwhile we must be content to await the discovery of another bilingual text. The legend on the boss of Tarkondêmos is not long enough to carry us far through the mazes of Hittite decipherment; before much progress can be made it must be supplemented by another inscription of the same kind. But the fact that one bilingual inscription has been found is an earnest that other bilingual inscriptions have existed, and may yet be brought to light. We may live in confident expectation that the mute stones will yet be taught to speak, and that we shall learn how the empire of the Hittites was founded and preserved, not from the annals of their enemies, but from their own lips.

It is not probable that the Hittite system of writing passed away without leaving its influence behind it. As the culture and art which the Hittites carried to the barbarous nations of Asia Minor became implanted among them and bore abundant fruit, so too we may believe that the knowledge of the Hittite writing did not perish utterly. There is reason to think that the curious syllabary which continued to be used in Cyprus as late as the age of Alexander the Great was derived from the Hittite hieroglyphs. It was singularly unfitted to express the sounds of the Greek language, as it was required to do in Cyprus, and it has been shown that it was but a branch of a syllabary once employed throughout a large part of Asia Minor, the very country in which the Hittites engraved their own written monuments. It seems likely, therefore, that the Hittite characters became a syllabary in which each character represented a separate syllable, and survived in this form to a late age.

It is also possible that the names assigned to the letters even of the Phœnician alphabet were influenced by the hieroglyphs of the Hittites. When the Phœnicians borrowed the letters of the Egyptian alphabet they gave them names beginning in their own language with the sound represented by each letter. A was called aleph because the Phœnician word aleph 'an ox' began with that sound, k was kaph 'the hand' because kaph in Phœnician began with k. It was but an early application of the same principle which made our forefathers believe that the child would learn his alphabet more quickly if he was taught that 'A was an archer who shot at a frog.'

But the names must have been assigned to the letters not only because they commenced with corresponding sounds, but also because of their fancied resemblance to the objects denoted by the names. Now in some instances the resemblance is by no means clear. The earliest forms of the letters called kaph and yod, for example, both of which words signify a 'hand,' have little likeness to the human hand. If we turn to the Hittite hieroglyphs, however, we find among them two representations of the hand, encased in the long Hittite glove, which are almost identical with the Phœnician letters in shape. It is difficult, therefore, to resist the conviction that the letters kaph and yod received their names from Syrians who were familiar with the appearance of the Hittite characters. It is the same in the case of aleph. Here too the old Phœnician letter does not in any way resemble an ox, but it bears a very close likeness to the head of a bull, which occupies a prominent place in the Hittite texts. Aleph became the Greek alpha when the Phœnician alphabet was handed on to the Greeks, and in the word alphabet has become part of our own heritage. Like yod, which has passed through the Greek iota into the English jot, it is thus possible that there are still words in daily use among ourselves which can be traced, if not to the Hittite language, at all events to the Hittite script.

What the language of the Hittites was we have yet to learn. But the proper names preserved on the Egyptian and Assyrian monuments show that it did not belong to the Semitic family of speech, and an analysis of the Hittite inscriptions further makes it evident that it made large use of suffixes. But we must be on our guard against supposing that the language was uniform throughout the district in which the Hittite population lived. Different tribes doubtless spoke different dialects, and some of these dialects probably differed widely from each other. But they all belonged to the same general type and class of language, and may therefore be collectively spoken of as the Hittite language, just as the various dialects of England are collectively termed English. Indeed, we find the same type of language extending far eastward of Kappadokia, if we may trust the proper names recorded in the Assyrian inscriptions. Names of a distinctively Hittite cast are met with as far as the frontiers of the ancient kingdom of Ararat, and it may be that the language of Ararat itself, the so-called Vannic, may belong to the same family of speech. As the cuneiform inscriptions in which this language is embodied have now been deciphered, we shall be able to determine the question as soon as the Hittite texts also render up their secrets.

In the south of Palestine the Hittites must have lost their old language and have adopted that of their Semitic neighbours at an early period. In Northern Syria the change was longer in coming about. The last king of Carchemish bears a non-Semitic name, but a Semitic god was worshipped at Aleppo, and Kadesh on the Orontes remained a Semitic sanctuary. The Hittite occupation of Hamath seems to have lasted for a short time only. Its king, who appears on the Assyrian monuments as the contemporary of Ahab, has the Semitic name of Irkhulena, 'the moon-god belongs to us'; and his successors were equally of Semitic origin. It is more doubtful whether Tou or Toi, whose son came to David with an offer of alliance, bears a name which can be explained from the Semitic lexicon.

In the fastnesses of the Taurus, however, the Hittite dialects were slow in dying. In the days of St. Paul the people of Lystra still spoke 'the speech of Lykaonia,' although the official language of Kappadokia had long since become Aramaic. But the Aramaic was itself supplanted by Greek, and before the downfall of the Roman empire Greek was the common language of all Asia Minor. In its turn Greek has been superseded in these modern times by Turkish.

Languages, however, may change and perish, but the races that have spoken them remain. The characteristics of race, once acquired, are slow to alter. Though the last echoes of Hittite speech have died away centuries ago, the Hittite race still inhabits the region from which in ancient days it poured down upon the cities of the south. We may still see in it all the lineaments of the warriors of Karabel or the sculptured princes of Carchemish; even the snow-shoe and fingerless glove are still worn on the cold uplands of Kappadokia.