This is an unusually attractive-looking spot for the Sahara Desert! It was the only occasion on which I saw water flowing out of a spring between Gao and Biskra—1600 miles. A spring of cool, crystal water flows out of the rock here—a grateful boon to the thirsty traveller who, like myself, has been existing on disgusting liquid, made nauseous by several days’ jolting in a not over-clean water-skin.

At Insalah there is a fine library well equipped with books on desert travel. I had little time to do more than glance at one or two of these, but any desert traveller could not fail to be interested in much of this literature. One book particularly roused my interest. This was a work of Saharan travel by a man called “Père de Foucauld” (the Vicomte de Foucauld), whose name is well known to men in Central Sahara.

This remarkable man was originally in the French army, but latterly joined the sect of the “White Fathers.” He has travelled much in the desert, and a great many years ago executed a wonderful journey from the Mediterranean through Morocco to the Atlantic coast in the Spanish colony of Rio del Oro. This journey he performed in disguise as an Arab, but was discovered by the natives to be a Christian and a European, and only escaped with his life after running some extraordinary risks. M. de Foucauld has for the past few years taken a great interest in the Tuaregs of the Hoggar country. He resides among them, treating sick people and doing much good in several ways. He has so far gained their confidence as to be able to remain unmolested in their wild land. Further, he has greatly assisted the French Government in stopping the plundering habits of the Hoggars. He resides in a little hut in a part of their desert called Tamanrasset, a good many miles to the east of the route I had taken, and is almost the only European with any knowledge of the language of the Tuaregs. He is now engaged in writing a dictionary which will be of the greatest assistance in the study of Temacheq.

The horses in use at Insalah come from the north. They are bred in that part of Algeria called the Tell, which is a region along the coast of the Mediterranean. These horses seem to keep very fit at Insalah. They are sturdy little animals, about 13.2 to 14 hands, rather resembling the Barb, but more stoutly built. All the Europeans at Insalah keep horses. Of course, these animals are of no use in the desert, but to ride about in the oasis they are most useful. The chief difficulty is getting them across the Northern Sahara to Insalah. They are fed on barley or crushed dates. No sheep or cows were to be seen, but I was told that in the cooler season, from October to January, when the caravans are trading with the Adrar of the Iforas, a considerable number of sheep are brought here for sale. My guide Mahomed told me that the previous year he had brought a flock of sheep from Kidal, which had cost on the average 5 francs a head, and he had sold them at 15 to 25 francs apiece at Insalah. The profit was good, but obviously the risk was great, even when wells were more numerous and better supplied with water than at the present season of the year. Moreover, there was always the dangerous passage of the Tanezrouft to cope with, and for that portion of the journey water had to be carried for the sheep as well as the men of the caravan, thus entailing a huge number of camels for water alone.

The last morning of my stay at Insalah I was the guest of the officers at déjeuner. I was much honoured at being the recipient of many kindly expressed wishes from the good friends I had made there, and, as they stated, it was rather a unique occasion for an English officer to be entertained in the Sahara by officers of the French army. Many and fervid were the words in which the Commandant hoped for the continuance of the entente cordiale, and I could only reply that, judging from my experiences while travelling through the vast country which was ruled under the French flag, there seemed little likelihood of the good feeling between the two countries not enduring for many years to come.

My servant Musa had not yet recovered from the effects of our trials in the Tanezrouft, and I had some doubt as to the advisability of taking him any further. Unfortunately, there was not the slightest prospect of getting a servant of any description at Insalah. While I was debating this point, however, he hinted at being frightened of going into Algeria on account of his dread of being captured into slavery by Arabs. Until quite recent times much of the slave-trade in the Sahara was carried on by the Arabs. These people used to raid down into the south, carrying off into slavery the negroes of the Niger valley. Since the advent of the French this trade had practically ceased to exist, although isolated cases did even now occur. Musa had probably heard some of the harrowing tales of olden days, and seemed to think he would be putting his head into the lion’s mouth should he venture into the very country of the Arabs.

In the ordinary course not much harm was done by capturing slaves in the old days, for they were very well treated, not hard worked, and well fed. In fact, many of these slaves used to refuse to take their liberty when it was offered them. But in the case of slaves being captured by Arabs the position was a very different one. The Arabs were cruel masters, who beat and sometimes killed their slaves for the most trivial offences. Hence they were universally hated and feared by the negro. I pointed out to Musa that this sort of thing could not easily happen at the present day, and that with me he would be perfectly safe. I think, however, that his nerves were rather overwrought at what he had suffered, and he hardly seemed to be convinced. Under the circumstances it seemed more prudent to allow him to remain behind. Accordingly, I arranged with a French officer to take charge of him until there was a suitable opportunity of sending him with a caravan to the Niger in the autumn. I was sorry to part with Musa for several reasons. He was an excellent, hard-working, and faithful “boy.” I had hardly heard him utter a single complaint all through that trying time in the desert. Moreover, his loss was an irreparable one for me. Henceforth I should have to cook my own food and make my own bed. I can hardly say I relished the prospect!

For the first twenty-five miles of our journey north there were two oases, in each of which the water was obtained from artesian wells, and was excellent. The idea of finding wells at such close intervals appeared strange after our former experiences, and it hardly seemed as if we could really be still travelling through the Sahara. The intervening country, however, was typical desert. These two spots had been fertilized by purely artificial means, merely possible because the water here is plentiful and at no great depth below the surface of the sand. The surroundings are desolate in the extreme. A bare, undulating, sandy plain is the characteristic feature of the whole country. No “oueds” or pasturage for camels are anywhere available. Not a leaf or blade of grass is to be seen. Camels are fed on dates procurable at these two oases en route. At the second oasis, called Foggaret el Zoua, there is a fair amount of barley grown. After this there was no water for fifty-seven miles, until we reached the mountain range of El Guettera. Here there is a spring in the rock, so that one actually sees a faint trickle of running water—an unusual sight in the desert, and one I had not seen since quitting the Niger, nearly eight weeks previously.

The Oasis of Ouargla