During the earlier half of the century, bell ringing was a form of amusement—and exercise—which was very largely indulged in. At any hour of the day it was the custom to go up into the belfry and practice, with such zest that the ringer sometimes fell from sheer exhaustion. Hearne was known to take a keen interest in the matches which were sometimes arranged between different peals of bells, while Antony Wood, some years before, had joined with his mother and brothers in subscribing towards the foundation of the Merton bells and, as Wordsworth says, “though they were not satisfactory to the ‘curious and critical hearer,’ he plucked at them often with some of his fellow-collegians for recreation sake.” Later on, however, this practice was generally voted boring and even vulgar, and the more “aristocratic door bell and knocker ringing” succeeded it. Hearne himself was pleased to countenance bell-ringing, yet when a proposal was afoot to found “an academy of exercise in the university such as riding the great horse, fencing, etc.,” he would not hear of it or entertain the idea for a moment. “I think,” said he, “’twould have utterly obstructed all true learning.”

Horses, in spite of Hearne, were popular among Dons and Undergraduates. The “Female Student,” writing a letter to The Student, summed up the tastes of a Master of Arts as consisting of “the college-hall, the common-room, the coffee-house, and now and then a ride to the Gog-magog-hills.” The now and then was probably accounted for by the expensiveness attaching to the hobby. There were, however, several stable-keepers at the time who, starting with a diminutive capital, retired after a very few years in the business with large fortunes. G. V. Cox, the member of the crew in nankeen trousers, says that it was quite a usual thing “for a gentleman (the Oxford tradesman’s designation of a member of the university) to ride a match against time to London and back again to Oxford (108 miles) in twelve hours or less with, of course, relays of horses at regular intervals. In one instance this was done in eight hours and forty-five minutes.... Betting was, no doubt, the first and chief motive; a foolish vanity the second; the third cause was the absence at that time in the university of a better mode of proving pluck and taming down the animal spirits of non-reading youngsters.... Hunting then, as now, was an expensive amusement, only to be enjoyed by the few, and by them only for a part of the year; racing had not then been thought of ... but a gentleman need not learn to ride like a jockey.”[11]

Sir Erasmus Philipps must, therefore, have been a monied man, for in 1720, when he was a Fellow-commoner of Pembroke, his outdoor sports took the form of fox-hunting, attending cock-fights and horse-races, and riding to Woodstock, Godstow, and Nuneham. Many of the horse-races took place on Port Meadow. Terrae Filius, referring to “that famous apartment by idle wits and buffoons nick-named Golgotha, i.e., the place of Sculls or Heads of Colleges and Halls where they meet and debate upon all extraordinary affairs which occur within the precincts of their jurisdiction,” says that “this room of state or academical council chamber is adorn’d with a fine pourtrait of her late Majesty Queen Anne, which was presented to this assembly by a jolly fox-hunter in the neighbourhood, out of the tender regard which he bore to her pious memory, and to the reverend Sculls of the university, who preside there; for which benefaction they have admitted him into their company, and allow him the honour to smoak a pipe with them twice a week.”

In one of the papers of The Loiterer the writer described how Dr Villars, Mr Sensitive, and himself went for a country walk and talk to Joe Pullen’s Tree. “As soon as we had reached this elevated situation, and cast our eyes over the well-known view, a general silence took place for some minutes. It was indeed a day for meditation. The sun emerging by fits and starts from the grey fleckered clouds which overspread the whole atmosphere, illuminated the projecting points of Magdalen and Merton Towers, and shot its lengthened gleams across the pastures and meads, which extend themselves in a long level to the north of the city, while the woody hills of Wytham, rising boldly from behind a flat country, threw over the whole background a broad mass of dark shadows broken only here and there by a white sail, whose almost imperceptible motion just marked the various turns and windings of the river.... A large party of very dashing men rode by, mounted on cropt ponies, and followed by no inconsiderable number of Tarriers. Of all sorts, sizes, and colours; and as they did not ride very fast, and talked rather loud, we easily discovered that the object of this grand cavalcade had been a badger-baiting on Bullingdon Green; in the event of which combat they seemed greatly interested, and were settling the merits of their different dogs with great clamour, and not without some altercation.” The solemn statutes did not seem to worry those optimistic sportsmen overmuch on that glorious summer day.

Bull-baiting and cock-fighting, both, in their time, exceedingly popular at the university were strongly put down by the authorities. One gathers that it was usual at these affairs to start a free fight after the show, in which the town and gown partisans did their best to kill or maim each other for life. All things duly considered, therefore, it was, perhaps, a wise step on the part of the Dons to forbid such affairs. Dr Rawlinson made a regretful reference to one of these pitched battles: “A great disturbance between the scholars of the university and the townsmen of Heddington at a bull-baiting, at which some scholars were beaten.” Considering the tender years of most of the freshmen it is a matter for great congratulation that they made such good stands against the bullet-headed townees. They could not have done so but for the fact that boxing was much followed among ’varsity men. They were to a large extent keen patrons of the noble art of self-defence, and the chief instructors about the year 1729 were none other than the celebrated Broughton and Figg, who ran a saloon in London. The fact that this boxing academy was far away from Oxford did not preclude the keenest pugilists from journeying up to take lessons. Amhurst came across a crowd of Undergraduates in an Oxford coffee-house one night just after Mendoza had won a famous victory, and he was vastly entertained to hear their keenly excited discussion of every lead and stop and hook and counter and to see them turning and twisting their bodies in pugilistic attitudes in illustration of the professional manner of planting each separate blow. They seemed to know as much about the fight as if they had been present.

In December 1729 the Mayor of Oxford licensed a prize fight to be held in the town. Crowds attended in the assurance of a good morning’s sport, but at the last moment the Vice-Chancellor, a book-ridden, pompous, crusty old curmudgeon, filled with the dignity of his office, appeared on the scene and succeeded in putting a stop to it. It was a miracle that the assembled multitude did not tear his robes off his back and put him in the ring to stand up to one of the bruisers.

In spite of Hearne’s prognostication that the establishment of a fencing academy would be the death of all true learning, an academy was started some years later by a Greek of the name of Paniotti. He was “full of sentiments of honour and courage, and of most independent spirit.” R. L. Edgeworth was a keen pupil of Paniotti, and it was at his school that he became friends with Sir James M‘Donald, who was “one of the greatest scholars and mathematicians of his time.” Their friendship was of short duration, however, as Sir James died at Rome some five years later.

Edgeworth has an interesting story about this fencing establishment. “Mr L., a young gentleman of a noble family and of abilities, but of overbearing manners, was our fellow pupil under Paniotti. At the same school we met a young man of small fortune, and in a subordinate position at Maudlin.

“He fenced in a regular way, and much better than Mr L., who, in revenge, would sometimes take a stiff foil that our master used for parrying, and pretending to fence, would thrust it with great violence against his antagonist. The young man submitted for some time to this foul play, but at last he appealed to Paniotti, and to such of his pupils as were present. Paniotti, though he had expectancies from the patronage of the father of his nobly-born pupil, yet without hesitation condemned his conduct. One day, in defiance of L.’s bullying pride, I proposed to fence with him, armed as he was with this unbending foil, on condition that he should not thrust at my face; but at the very first opportunity he drove the foil into my mouth. I went to the door, broke off the buttons of two foils, turned the key in the lock, and offered one of these extemporaneous swords to my antagonist, who very prudently declined the invitation. This person afterwards showed through life an unprincipled and cowardly disposition.”[12]

While on the subject of fighting it is interesting to note that there were such things as ’varsity “bug-shooters” even in those times, whose keenness was far greater than that of the majority of the O.U.O.T.C., who slack through just sufficient drills to enable them to put in a fortnight’s camping in summer. G. V. Cox says that there were “enrolled about five hundred, commanded by Mr Coker of Bicester, formerly Fellow of New College. Such indeed was the zeal and spirit called forth in those stirring times by the threat of invasion that even clerical members did not hesitate to join the ranks.... Some also of the most respectable of the college servants were enrolled with their masters.... The dress or uniform was of a very heavy character but also very imposing: a blue coat (rather short but somewhat more than a jacket) faced with white duck pantaloons, with a black leathern strap or garter below the knee, and short black cloth gaiters. The headdress was also heavy; a beaver round-headed hat surmounted by a formidable roll of bear-skin or something of the kind.”[13]