The last internal addition to the church was the magnificent rood-loft, finished in 1523. It extended not only across the chancel-arch, but across the northern arch, leading to the Chapel of St Andrew, and the southern, leading to the Chapel of Our Lady. These chapels were further separated from the chancel by parclose-screens. The contract states that the rood-lofts at Thriplow, south of Cambridge, and at Gazeley, between Newmarket and Bury St Edmunds, were the models used for this structure. It must have been something like the great rood-lofts which still exist in Devonshire and parts of Norfolk. In the middle, below the rood-beam and facing the choir, was the University pulpit. But this screen, with its elaborate furniture, its “yomages,” candles and gilding did not have a long existence. It was destroyed by Archbishop Parker, that sworn enemy of rood-lofts, in 1562. However, during the Laudian revival, in 1640, another chancel-screen was erected, part of which remains across the chapel of St Andrew. Its fine composition and carving are characteristic of the Stewart era. Another and even better screen of a somewhat earlier date is to be seen in the church of Tilney All Saints, near Lynn. However, this screen perished in its turn, not at the hands of the zealot Dowsing, who destroyed as much as he could, but under the gentle influence of Georgian restorers. It appears that, after the Reformation, the University sermon became more of an institution than it had been, and was no longer preached to the chancel. Great St Mary’s was, however, put to other and more secular uses. Laud was informed that the body of the church was seated like a theatre; that the pulpit was placed in the middle and called the Cock-pit; that at sermon-time the chancel was filled with boys and townsmen “and other whiles (thereafter as the Preacher is) with Townswomen also, all in a rude heap between the Doctors and the Altar”; that the “Service there (which is done by Trin. Coll.) is commonly posted over and cut short at the pleasure of him that is sent thither to read it.” Divers other informations were laid against the state of the church. It certainly seems curious to our own day that the Commencements should have been held in church, and that the feeble buffoonery of the “Prevaricator” should have been, under these circumstances, their leading feature. The feeling against these extraordinary ceremonies led to the building of the Senate House, which was large enough for disputations as well as meetings of the senate. But Sir James Burrough, to whom the Senate House is partly due, did his best to spoil the University Church. The screen of 1640, which, with its spirelets and canopies, must have been very like the Laudian screens remaining in one or two northern churches,[1] was taken down; and the church was devoted entirely to the cult of the sermon. Mr William Worts had previously left a legacy to the University, which was employed in erecting the present galleries (1735). The Cock-pit was remodelled, and the centre of the church was filled with an immense octagonal pulpit on the “three-decker” principle, the crowning glory and apex of which was approached, like a church-tower, by an internal staircase. About 1740, Burrough filled the chancel-arch and chancel with a permanent gallery, which commanded a thorough view of this object. The gallery, known as the “Throne” was an extraordinary and unique erection. The royal family of Versailles never worshipped more comfortably than did the Vice-Chancellor and heads of houses, in their beautiful arm-chairs, and the doctors, sitting on the tiers of seats behind them. In this worship of the pulpit, the altar was quite disregarded, and Cole the antiquary remarked sorrowfully on this discreditable fact. Undergraduates, whose power of expression was not equal to their sense of humour, irreverently called the Throne Golgotha, because the heads of houses sat there. The church thus became an oblong box, with the organ at one end, the Throne at the other, and the pulpit between them. The portentous array of bevelled and panelled oak plunged the church in darkness, and so, in 1766, the aisle windows were altered and the present meagre insertions made.
This domestic comfort pervaded the church until 1863. The Camden Society destroyed the picturesque top of the tower in 1842, but did not touch the interior of the church. In 1851 Sir Gilbert Scott took away Mildmay’s porch, and substituted for it the present west door. Much about the same time, the ground round St Mary’s was cleared of houses. Dr Luard, the late registrary, who was then Vicar, agitated for the removal of the “throne” for a long time, and at last the work of reconstruction began. The present nave-seats and chancel-stalls, in a somewhat florid style, were put in, and the only remains of the old preaching-house were the galleries and the organ at the west end. This organ, which dates from 1698, and is in part the work of Father Smith, was rebuilt by Messrs Hill in 1870. In 1888 the south porch was rebuilt on the lines of a porch which had been destroyed in 1783. Under the present vicar, Dr Cunningham, the work of restoration has advanced. The tower has been thoroughly repaired, and a new organ has been built for parochial services on the south side of the choir. Further, the late Mr Sandars, who did so much for the University, filled in the lower part of the aisle windows with the arms of those noblemen and prelates who subscribed to the nave between 1478 and 1519. These windows, which are by Messrs Powell, are full of interesting matter for the student of monastic heraldry. Messrs Powell are similarly engaged in filling the clerestory windows with admirable figure-glass. Altogether, during the last half-century, the church has returned some way towards its original design. There is now a side altar in St Andrew’s Chapel, which is used as the chapel of the Clergy Training-School; the Lady Chapel is occupied by the vestry. And, finally, one must not forget the “Cambridge chimes” in the tower, which were composed in 1790 by Dr Jowett of garden fame, and are the model of all such chimes throughout England.
III
PETERHOUSE
From the churchyard of Little St Mary’s Church a good idea of the medieval buildings of Peterhouse may be obtained. Unfortunately, James Essex was allowed to do as he liked with the old court somewhere about 1770, and faced it in the hideous, commonplace style of the time. It is astonishing that he allowed the back of the older building, so out of harmony with the cherished classical unities of his day, to remain in so conspicuous a position. But the obvious history of the buildings begins with Dr Andrew Perne’s library, whose later extension with its gabled end and oriel is such a picturesque object in the perspective of Trumpington Street, and contrasts so oddly with the Corinthian portico of the Fitzwilliam Museum, just beyond. Perne’s work is in that familiar, country-house style which, rather later, we associate in Cambridge with the name of Ralph Symons. The building of 1590 forms the eastern extension of the Hall and Combination Room. It was prolonged in 1632 to stand flush with the present street-pavement. Bishop Matthew Wren made a more notable and more characteristic addition. He built the chapel, which was consecrated in 1632, on a site in the eastern half of the court, just midway between the two wings. At the same time he united his building to the wings by an open cloister supporting a covered gallery. The chapel and cloisters, which divide the court into two unequal halves, have a good deal of picturesqueness, but they are built in a very stilted Italian manner, full of shallow late Gothic detail. The chapel has a considerable reputation founded on its stained glass windows, which are by Professor Aimmüller of Munich. They are astonishing specimens of their art, and reflect the taste of the middle of the century very well. An excellent Flemish east window, contemporary with the building, is usually considered to harmonise very ill with these productions, whose qualities, nevertheless, it considerably enhances.
Sᵗ. Peter’s College