IMPERIAL TABLET-HOUSE, SEOUL
It was the first appearance of the baby Prince. Scarcely old enough to toddle, he was of necessity aided in his devotions by the chief eunuch, who pressed him to his knees, placing a restraining hand upon his head, a guiding hand upon his shoulder. The babe followed everything with wide-open, innocent eyes, becoming tired and fidgety before the ceremony had concluded. The demeanour of the Imperial pair showed every sign of reverence and devotion. The absolute sincerity of their humiliation impressed those who watched the scene with feelings of astonishment. The emotion of the Emperor was plainly manifest; he had paled visibly, his whole being centred upon the objects of his veneration. When the ceremony had ended the twelve chairs turned towards the Ancestral Temple, and, as the Emperor ensconced himself in his yellow chair of state, and the Crown Prince, following the example of his father, mounted to his seat of crimson silk, the babe rode upon the back of the chief eunuch, crowing with boyish and infantile delight. Once again the flourish of the musicians, the rattle of the drums, the screaming of the fifes and pipes broke forth. The procession was moving, priests and nobles, courtiers and Palace servants following in the train of the Emperor.
The procession of the Emperor pressed forward to the temple, the tablets halting before the Temple of Ancestors, while the Emperor and the two Princes proceeded to the Hall of Sacrifice, where offerings of live sheep were burnt, and baskets of fruit and flowers presented before the altars. The spirits of the illustrious dead thus propitiated, the Emperor returned to the sacred chairs, once again paying his devotion to the tablets. One by one each was borne from its chair to the receptacle prepared for its future keeping. Panels of yellow silk screened them; no eye was permitted to gaze upon them, nor any hand to touch them, as each, wrapped in its inviolate sanctity of yellow silk, passed from its chair of state to its holy place. Priests attended them; the throne followed in their wake, the entire Court, the highest nobles and statesmen in the land, bowed down to them. An atmosphere at once devotional and filial prevailed, for the cult of Ancestor Worship epitomises the loftiest aspirations of the Korean. It governs the actions of a parent towards his child; controls the conduct of a child towards its parent.
AN IMPERIAL PAVILION, SEOUL
The ceremony over, the scene within the Temple became more brilliant. Ladies from the Palace appeared. Cakes and wine were produced, and the Emperor and Crown Prince resumed their robes of state, discarding the sacrificial garments. The Lady Om came to congratulate the Emperor, attended by a retinue of gaily-dressed Palace women and slaves, their hair piled high, their shimmering silken skirts trailing in graceful folds about them. The Court musicians played; the Court singers sang, and the prettiest women swayed in a joyous dance. Within the private apartments of the sovereign there was feasting and merriment. His Majesty was himself again. The world, which he had shown us, and in which we had been so interested, changed quickly. Looking at the disorderly scramble of the return, the scene that had passed before us seemed like a dream. Yet, for a few hours, we had been living in the shadow of the middle ages.