Of course this means that for a pagan society there is no choice between a sternly cold and cruel morality on the one hand, and license on the other. For pagans cannot forgive. They alternate between a moral indifference in which there is no hope for anybody, and a cold and callous condemnation of sinners which is both hypocritical and cruel. We have all seen both policies in action and know how hopeless they both are. But in exact proportion as we learn to think and feel with Christ we shall learn to forgive, and so doing shall begin to have mastery over the evils in sex life that spring from ignorance, waywardness, want of discipline, and the misunderstanding of love. History is one long record of how by the force of law and by alternate severity and carelessness the human race has tried to find for itself the right path through this special country. But the record is largely one of failure. There is no way of success for a society that depends upon such forces. Here as in a dozen other connections the only way to life is that Christian way which the world has so largely repudiated. Mankind want to make a success of their life in this world—want to make the most possible of it—but they want it apart from the leadership of Christ, and so they miss it. He can show us the way of life if we will but listen, but no other can.

And His way is always and altogether the way of love—love that can tame the brute in us and make it a servant—love that can transform passion into a holy fire—love that makes men patient and women generous—that takes the common things of life and makes them sacred— and above all love that can hate sin with fierce sincerity, and yet love and forgive sinners.

It is after this fashion that God loves us. We must so love one another if we are to make human life great.

There is another and a larger sense in which there is need that we should forget the things which are behind. We need as a race to escape from an evil past. Our greatest danger in this whole connection is the danger of moral skepticism. "Sex vice has always been common," men say with truth; and then with fatal unreason they add, "and always will be." That way lies sheer disaster. The whole situation calls for faith in man's future—faith in his capacity for purity—faith in love. And that faith is really but a part of any true faith in God.

In the past even Christian people have tried to evade the problem of sex. The truth about it has not been openly sought. Its challenge has not been bravely met. Its possibilities have not been realized. And therefore fears, sufferings, excesses, cruelties, and injustice to women have degraded our common life. The whole matter is central for our civilization. While we think and work for reconstruction we would do well to remember that there can be no happy and harmonious life for us till this whole problem has been solved—till we have learnt to enthrone pure love in our midst and by its passionate and cleansing power to subdue the brute and exercise our complete humanity to the glory of God. Love never faileth. It purifies passion and dominates the flesh. If we believe in God we needs must believe in the triumph of love; and that means a divine consummation at last to all our wanderings and struggles in connection with Sex.

APPENDIX

A BRIEF SKETCH OF SOME OF THE PHYSIOLOGICAL FACTS

BY
A. CHARLES E. GRAY, M.D. (ED.)

APPENDIX