Among the most remarkable printed books are:—A series of Bibles, 1480 to 1690; Caxton's Legenda Aurea, 1483; Higden's Polychronicon, by Caxton, 1495; Lyndewode, Super Constitutiones Provinciales, 1475; Nonius Marcellus, De proprietate sermonum, 1476, printed at Venice by Nicolas Jenson; and the Nuremberg Chronicle, completed July 1493. Of the manuscripts, the most interesting is an ancient Antiphonarium, containing the old "Hereford Use." One of the documents attached to this volume states: "The Dean and Chapter of Hereford purchased this book of Mr William Hawes at the[pg 083] price of twelve guineas. It was bought by him some years since at a book-stall in Drury Lane, London, and attracted his notice from the quantity of music which appeared interspersed in it."
The date of the writing is probably about 1270, the obit of Peter de Aquablanca being entered in the Kalendar in the hand of the original scribe and the following obit in another hand.
The oldest of all the treasures preserved at Hereford Cathedral, being certainly one thousand years old at least, is a Latin version of the Four Gospels written in Anglo-Saxon characters.
The Rev. F. Havergal thus describes it: "This MS. is written on stout vellum, and measures about 9 x 7 inches. It consists of 135 leaves. Three coloured titles remain, those to the Gospels of St. Matthew, St. Mark, and St. John. Two illuminated leaves are missing—those that would follow folio 1 and folio 59. With the exception of these two lacunæ, the MS. contains the whole of the Four Gospels.
No exact date can be assigned, but several eminent authorities agree that it is the work of the eighth or ninth century.
It does not exactly accord with any of the other well-known MS. of that period, having a peculiar character of its own.
From the evidence of the materials it would appear to have been written in the country, probably in Mercia, and not at any of the great monasteries.
The text of this MS. is ante-Hieronymian, and offers a valuable example of the Irish (or British) recension of the original African text. Thus it has a large proportion of readings in common with the Cambridge Gospels, St. Chad's Gospels, the Rushworth Gospels, and the Book of Deir.
On the concluding leaves of this volume there is an entry of a deed in Anglo-Saxon made in the reign of Canute, of which the following is a translation:—
"Note of a Shire-mote held at Ægelnoth's Stone in Herefordshire in the reign of King Cnut, at which were present the Bishop Athelstan, the Sheriff Bruning, and Ægelgeard of Frome, and Leofrine of Frome, and Godric of Stoke, and all the thanes in Herefordshire. At which assembly Edwine, son of Enneawne, complained against his mother concerning certain lands at Welintone and Cyrdesley. The bishop asked[pg 084] who should answer for the mother, which Thurcyl the White proffered to do if he knew the cause of accusation.