I was driving back towards the hotel along the Calvert Road when I noticed a temporary wood-framed structure, covered with coloured papers and painted trellis-work. On inquiry I found it had been erected by a Buddhist Society of that quarter of the city, and that the same night upon a stage close to it in the open air a "Pwe" would be given, to which I was bidden welcome about nine o'clock.

At my hotel two people had been poisoned by tinned food a few weeks earlier, but whatever the table lacked in quality it made up in pretentiousness. I quote that day's menu for comparison with the items of another repast the same evening:—

Canapes aux anchois.
Potage à la Livonienne,
Barfurt—sauce Ravigotte.
Inlets mignons à la Parisienne.
Civets de lièvre à la St Hubert.
Cannetons faits aux petits pois—salade.
Fanchonettes au confiture.
Glace—crême au chocolat.
Dessert.
Café.

It was after an early and somewhat abridged version of the above that I drove in the cheerless discomfort of a "tikka gharry" through Rangoon again in the moonlight. After twenty minutes I saw once more the paper temple. There were two long lines of lanterns high in the air in the shape of a horizontal V, and under them a great crowd of people. The trellised temple itself was also charmingly decorated with lanterns.

ALTAR TABLE AT A BUDDHIST SOCIETY'S CELEBRATION.

Inside I was effusively welcomed. A chair was placed for me on gay-coloured carpets at one side of a raised altar platform, at the back of which was a glass-fronted shrine containing an alabaster Buddha and strange lamps in front, with two large kneeling figures and a pair of bronze birds. The whole raised space before the shrine, some ten yards long by four yards deep, was covered with white cloths, on which was placed close together a multitude of dishes and plates of rich cakes, fruits and dainties. There were green coconuts, piles of oranges, melons with patterns cut upon them, leaving the outer green rind in curves and spirals, while the incised pattern was stained with red and green pigment, and a mighty pumpkin with a kind of "Christmas tree" planted in it, decked with packets of dried durian pickle pinched in at a little distance from each end so that they looked like Tom Smith's crackers. Now refreshment was brought to me in the shape of dried prawns and, upon a large plate in neat little separate heaps, the following delicacies:—

Green ginger, minced.
Sweet potatoes, shredded.
Fried coconut.
Sesamum seeds in oil.
Dried seed potatoes.
Tea leaves.
Fried ground nuts.

The president of this Buddhist Society, a stout Burman, with a rose-pink silk kerchief rolled loosely round his head, came and bowed to me, raising his hands and then sat upon another chair at my side, while a young Burman stood behind to interpret our mutual felicitations.