‘All because of your witchery?’

‘Yes, because of our witchery,’ Olyessia replied with a calm seriousness. ‘How could I dare to appear in a church? From my very birth my soul was sold to Him.’

‘Olyessia, dear.... Believe me, you’re deceiving yourself. It’s wild and ridiculous what you say.’

Once more there appeared on Olyessia’s face the strange expression of convinced and gloomy submissiveness to her mysterious destiny, which I had noticed before.

‘No, no.... You can’t understand it.... But I feel it.... Just here....’ She pressed her hand strongly to her heart. ‘I feel it in my soul. All our family is cursed for ever and ever. But think yourself, who is it that helps us if it is not He? Can an ordinary person do the things I can do? All our power comes from Him.’

Every time our conversation touched upon this strange theme it ended in the same way. In vain I exhausted every argument to which Olyessia was sensible; in vain I spoke in simple terms of hypnotism, suggestion, mental doctors, and Indian fakirs; in vain I endeavoured to explain certain of her experiments by physiology, such, for instance, as blood charming, which is easily produced by skilful pressure on a vein. Still Olyessia, who believed me so implicitly in all else, refuted all my arguments and explanations with obstinate insistence.

‘Very well, I’ll make you a present of blood charming,’ she said, raising her voice in the heat of the discussion. ‘But where do the other things come from? Is blood charming the only thing I know? Would you like me to take away all the mice and beetles from a hut in a single day? If you like, I’ll cure the most violent fever in two days with plain cold water, even though all your doctors give the patient up. I can make you forget any word you like, completely? And how is it I interpret dreams? How is it I can see the future?’

The discussion always ended by our mutual silence, from which a certain inward irritation against each other was not wholly absent. Indeed, for much of her black art I could find no explanation in my small science. I do not know and cannot say whether Olyessia possessed one half the secrets of which she spoke with such naïve belief. But the things which I frequently witnessed planted an unshakable conviction in me that Olyessia had access to that strange knowledge, unconscious, instinctive, dim, acquired only by accidental experience, which has outrun exact science for centuries, and lives intertwined with wild and ridiculous superstitions, in the obscure impenetrable heart of the masses, where it is transmitted from one generation to another as the greatest of all secrets.

For all our disagreement on this single point, we became more and more strongly attached to one another. Not a word had been spoken between us of love as yet, but it had become a necessity for us to be together; and often in moments of silence I saw Olyessia’s eyes moisten, and a thin blue vein on her temple begin to pulse.

But my relations with Yarmola were quite ruined. Evidently my visits to the chicken-legged hut were no secret to him, nor were my evening walks with Olyessia. With amazing exactness, he always knew everything that went on in the forest. For some time I noticed that he had begun to avoid me. His black eyes watched me from a distance, with reproach and discontent every time I went out to walk in the forest, though he did not express his reproof by so much as a single word. Our comically serious studies in reading and writing came to an end; and if I occasionally called Yarmola in to learn during the evening he would only wave his hand.