"It was the time of waiting, of cautious preparation, of enthusiasm restrained and harnessed to prudence, which must really be regarded as the probationary era of the Revival. It is in no sense a depreciation of the incalculable value of the work done by the Canadian apostles of the new faith, to say that their splendid efforts might well have proved of no more than transitory effect, but for that stern, silent period of repression, of rigid, self-administered discipline, which followed the access to office of the first Free Government.[1] That period may be regarded as the crucible in which British Christianity was tested and proven; in which the steel of the new patriotism was tempered and hardened to invincible durability. The Canadian preachers awakened the people; The Citizens set them their task; the period of waiting schooled them in the spirit of the twentieth century, the key-note of which is discipline, the meaning of which is Duty."
[1] This title, applied by the Prince of Wales in a speech delivered at the Guildhall to the first Parliament which met without an Opposition, remained in use for a number of years afterwards.
I do not regard that as a statement of more than the truth; and I do not think it would be easy to overrate, either the value of the period or the excellence of the response to the demand it made upon them. The only dissatisfied folk were the publicans and the theatre and music-hall lessees. The special journals which represented the interests of this class—caterers for public amusement and public dissipation—were full of covert raillery against what they called the new Puritanism. Their raillery was no more than covert, however; the spirit of the time was too strong to permit more than that, and I do not think it produced any effect worth mentioning.
Here again our difficulties proved real blessings in disguise. The burden of invasion taxation was heavy; all classes felt the monetary pinch of it, apart altogether from the humiliation of the German occupation; and this helped very materially in the development of common sense ideals regarding economy and simple living. Not for nothing had John Crondall called the Canadian preachers the mouthpiece of the hour. One saw very plainly, in every walk of life, a steadily growing love of sobriety. The thing was perhaps most immediately noticeable in the matter of the liquor traffic. Throughout the country, those public-houses and hotels which were in reality only drinking-shops were being closed up by the score, or converted into other sorts of business premises, for lack of custom in their old misery-breeding trade. The consumption of spirits, and of all the more expensive wines, decreased enormously. It is true there was a slight increase in the consumption of cider, and the falling off of beer sales was slight. But this was because a large number of people, who had been in the habit of taking far less wholesome and more costly beverages, now made use of both beer and cider. It was not at all evidence that the consumption of alcohol among the poorer classes maintained its old level. The sales of gin, for example, fell to less than half the amounts used in the years before the invasion.
And this was no more than one aspect of the great national progress toward realization of the ideals of Duty and simple living. Extravagance of every sort became, not merely unpopular, but hated and despised, as evidence of unpatriotic feeling. In this, I think, the women of England deserve the greater meed of gratitude and respect. The change they wrought in domestic economy was not less than wonderful when one realizes how speedily it was brought about, and how great was the change. For in the years immediately preceding the invasion the women had been sad offenders in this respect, particularly, perhaps, in their vulgar and ostentatious extravagance in matters of dress. Now, the placards of the British Commercial Union, exhorting the public to "Buy British Empire Goods only," became out of date almost as soon as they were printed, their advice being no longer needed.
No more could one see the wives and daughters of England competing with their unfortunate sisters of the demi-monde in the extravagance of their attire. One of the first evidences of the effect of the Canadian preachers' teaching that I can remember was the notable access of decorum and simplicity in dress which dominated the fashion of our clothes. In this, as in sundry other matters, I think we were helped by the unprecedented number of Colonials who began to flock into England at this time from Canada, South Africa, and Australia. But, despite the general desire for economy, it is certain that from that time on the middle-class folk at all events began to wear better clothes and buy better commodities generally—articles which lasted longer, and were better worth using. The reason of this was all a part of the same teaching, the same general tendency. Shoddy goods, representing the surplus output of German and American firms, could no longer be sold in England, however low the prices at which they were offered; and shopkeepers soon found that they lost standing when they offered such goods to the public. Thus true economy and true patriotism were served at one and the same time.
Extravagance in eating, dress, entertainment, and the like, became that year more disgraceful than drunkenness had been a year before in the public eye. In the same way we attained to clearer vision and a saner sense of proportion in very many matters of first-rate social importance. I remember reading that the market for sixty and seventy horse-power touring motor-cars had almost ceased to exist, while the demand for industrial motor-vehicles, and for cars of something under twenty horse-power, had never been so flourishing.
Before this time we had fallen into incredible extravagance in our attitude toward all the parasitical occupations, and paid absurd tributes of respect to many of those who waxed fat upon pandering to our weaknesses. This passed away now, like a single night's dream, and incidentally gave rise to a certain amount of complaining from those who suffered by it. But the public was no more inclined to heed these complainings than it was to fritter away its time and substance in drinking-bars or in places of amusement. The famous "Middle-class Music-halls" faded quickly into the limbo of forgotten failures, and the most popular of public performers were those—and they were not a few—who forsook grease-paint for khaki, and posturing on stages for exercising on rifle-ranges and drill-grounds.
The word "Puritanism" was still a term of reproach then, by virtue of its old associations; but, as we see things nowadays, there is room only for gladness in admitting that the wave of feeling which swept through the homes of England in the wake of the Canadian preachers, The Citizens, and the organizers of the village rifle corps, was in very truth a mighty revival of Puritanism, backed by the newly awakened twentieth-century spirit of Imperial patriotism, with its recognition of the duty of loyalty, not alone to country, but to race and Empire. Yes, it was true Puritanism—stern, unfaltering Puritanism; and it came to England not a day too soon. Without it, we could never have been purged of our insensate selfishness; without it, the loose agglomeration of states, then called the British Empire, could never have been welded into the State; without it, the great events of that year would have been impossible, and the dominion of the English-speaking peoples must, ere this, have become no more than a matter of historical interest.