We were heading southward through Lancashire, when the news reached us of that extension of the British Constitution which first gave us a really Imperial Parliament. The country received the news with a deep-seated and sober satisfaction. Perhaps the majority hardly appreciated at once the full significance of this first great accomplishment of the Free Government. But the published details showed the simplest among us that by this act the congeries of scattered nations we had called the British Empire were now truly welded into an Imperial State. It showed us that we English, and all those stalwart kinsmen of ours across the Atlantic and on the far side of the Pacific—north, south, east, and west, wherever the old flag flew—were now actually as well as nominally subjects of one Government, and that that Government would for the future be composed of men chosen as their representatives by the people of every country in the Empire; men drawn together under one historic roof by one firm purpose—the service and administration of a great Imperial State.
As I say, the realization produced deep-seated satisfaction. Of late we had learned to take things soberly in England; but there was no room for doubt about the effect of this news upon the public. The events of the past half-year, the pilgrimage of the Canadian preachers, the new devotion to Duty (which seemed almost a new religion though it was actually but an awakening to the religion of our fathers), the influx among us of Colonial kinsmen, and the campaign of The Citizens; these things combined to give us a far truer and more keen appreciation of the news than had been possible before.
Indeed, looking back upon my experience in Fleet Street, I must suppose the whole thing would have been impossible before. I could imagine how my Daily Gazette colleagues would have scoffed at the Imperial Parliament's first executive act, which was the devising of an Imperial Customs Tariff to give free trade within the Empire, and complete protection so far as the rest of the world was concerned, with strictly reciprocatory concessions to such nations as might choose to offer these to us, and to no others.
Truly Crondall had said that the Canadian preachers accomplished more than they knew. The sense of duty, individual and national, burned in England for the first time since Nelson's day: a steady, white flame. The acceptance by all classes of the community of the Imperial Parliament's programme of work proved this. The public had been shown that our duty to the whole Empire, and to our posterity, demanded this thing. That was enough. Five years before, one year before, the country had been shown very clearly where its duties lay; and the showing had not moved five men in a hundred from their blind pursuit of individual pleasure and individual gain. Army, Navy, Colonies, Imperial prestige—all might go by the board.
But now, all that was changed. My old friend, Stairs, with Reynolds, and their following, had given meaning and application to the teaching of our national chastisement. Religion ruled England once more; and it was the religion, not of professions and asseverations, but of Duty. The House of Commons and, more even than our first Free Government, the Imperial Parliament in Westminster Hall had behind them the absolute confidence of a united people. If England could have been convinced at that time that Duty demanded a barefoot pilgrimage to Palestine, I verily believe Europe would have speedily been dissected by a thousand-mile column of marching Britishers.
But the Canadian preachers taught a far more practical faith than that; and, behind them, John Crondall and his workers opened the door upon a path more urgent and direct than that of any pilgrimage; the path to be trodden by all British citizens who respected the white hairs of their fathers, and the innocent trust of their children; the path of Duty to God and King and Empire; the path for all who could hear and understand the call of our own blood.
XIII
ONE SUMMER MORNING
To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
O, let my weakness have an end!
Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give;
And in the light of Truth thy bondman let me live.