We had two other meetings before finally taking train for London; but virtually our campaign was brought to an end at Guildford. Our peregrination ended there, but the Canadian preachers continued their pilgrimage till long afterwards. Scores of rich men were anxious to finance these expounders of the new teaching, and even to build them churches. But Stairs and Reynolds were both agreed in wanting no churches. Their mission was to the public as a whole.

When we returned to our headquarters in London, the membership of The Citizens stood within a few hundreds of three million and a half of able-bodied men. And still new members were being sworn in every day. Some few of these members had contributed as much as five thousand pounds to our funds. Very many had contributed a fifth of that sum, and very many more had given in hundreds of pounds. There were some who gave us pence, and they were very cordially thanked, giving as they did from the slenderest of purses. There were women who had sold dresses and jewels for us, hundreds of them; and there were little children whose pocket-money had helped to swell the armament and instruction funds. Joseph Farquharson, the well-known coal and iron magnate, who had been famous for his "Little England" sentiments—a man who had boasted of his parochialism—must have learned very much from the invasion and the teaching of the new movement. He gave one hundred thousand pounds to The Citizens after John Crondall's first address in Newcastle.

When Crondall attended the famous Council at the War Office, he did so as the founder and representative of the most formidable organization ever known in England. He had no official standing at the Council: he took his seat there as an unofficial commoner. Yet, in a sense, he held the defensive strength of Britain in his hand. But several of the Ministers and officials who formed that Council were members of our Executive, and our relations with the Government were already well defined and thoroughly harmonious. It was from the War Office that we received the bronze badge which was supplied to every sworn Citizen and bore our watchword—"For God, our Race, and Duty"; and the Government had given substantial aid in the matter of equipment and instruction. But now John Crondall represented three million and a half of British men, all sworn to respond instantly to his call as President of the Executive. And every Citizen had some training—was then receiving some training.

"The Canadian preachers waked and inspired the people; we swore them in," said John Crondall modestly. "Their worth is the faith in them, and their faith spells Duty. That's what makes The Citizens formidable."

"The grace of God," Stairs called it; and so did many others.

Crondall bowed to that, and added a line from his favourite poet: "Then it's the grace of God in those 'Who are neither children nor gods, but men in a world of men!'" he said.

No wise man has ever doubted, so far as I know, that simple piety, simple religion, "British Christianity," was the motive force at work behind the whole of the revival movement. Without that foundation, the enduring results achieved must have been impossible. But this was entirely unlike any previously known religious revival, in that it supplied no emotional food whatever. There was no room for sentimentality, still less for hysteria, in the acceptation of George Stairs's message from that "Stern Daughter of the Voice of God," whose name is Duty. Tears and protestations were neither sought nor found among converts to the faith which taught all to be up and doing in Duty's name.

From the records, I know that eight weeks passed after the famous Council at the War Office before England spoke. When I say that during that time I acted as my chief's representative in controlling an office of over ninety clerks (all drilled men and fair shots), besides several times traversing the length and breadth of the kingdom on special missions, it will be understood that the period was to me a good deal more like eight days. During that time, too, I was able to help Constance Grey in her organization of the women helpers' branch of The Citizens, in which over nine thousand members were enrolled. Constance had an executive committee of twenty-five volunteer workers, who spent money and energy ungrudgingly in helping her.

We kept in close touch with the heads of provincial committees during the whole of that period, and several times we communicated by means of printed circular letters, franked gratis for us by the War Office, with every single Citizen.

Then came the day of the now historic telegram which the Post Office was authorized to transmit to every sworn Citizen in the kingdom: