[4] Lee on the "Inspiration of the Holy Scripture," pp. 32, 33.
[5] See Lange's "Commentary" in loco.
[6] I am satisfied only with the style of Scripture. My own style and the style of all other men cannot satisfy me. If I read only three or four verses I am sure of their divinity on account of their inimitableness. It is the style of the heavenly court.—Oetinger.
[7] Rothe, "Dogmatics," p. 238.
[8] For example, Shakespeare, and Milton, and Dryden, employ the words "car" and "engine" and "train" in their writings; but living before the age of steam and railways they knew nothing of the meaning which these terms convey to us. And it is possible that Homer and Plato knew as little of the meaning of such words as aiôn and paraklêtos, as found in the revelation of Jesus Christ, by whom "the ages were framed" and the Comforter sent down.
[9] Dr. R. F. Horton, in "Verbum Dei."
[10] The apostle in calling the Old Testament Scriptures the "oracles of God," clearly recognizes them as divinely inspired books. The Jewish church was the trustee and guardian of these oracles till the coming of Christ. Now the Scriptures of the Old and New Testament are committed to the guardianship of the Christian Church.—Dr. Philip Schaff.
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